Volume 2

Tales 60–60

The Two Brothers

There were once upon a time two brothers, one rich and the other poor. The rich one was a goldsmith and evil-hearted. The poor one supported himself by making brooms, and was good and honourable. The poor one had two children, who were twin brothers and as like each other as two drops of water. The two boys went backwards and forwards to the rich house, and often got some of the scraps to eat. It happened once when the poor man was going into the forest to fetch brushwood, that he saw a bird which was quite golden and more beautiful than any he had ever chanced to meet with. He picked up a small stone, threw it at him, and was lucky enough to hit him, but one golden feather only fell down, and the bird flew away. The man took the feather and carried it to his brother, who looked at it and said, “It is pure gold!” and gave him a great deal of money for it. Next day the man climbed into a birch-tree, and was about to cut off a couple of branches when the same bird flew out, and when the man searched he found a nest, and an egg lay inside it, which was of gold. He took the egg home with him, and carried it to his brother, who again said, “It is pure gold,” and gave him what it was worth. At last the goldsmith said, “I should indeed like to have the bird itself.” The poor man went into the forest for the third time, and again saw the golden bird sitting on the tree, so he took a stone and brought it down and carried it to his brother, who gave him a great heap of gold for it.

“Now I can get on,” thought he, and went contentedly home.

The goldsmith was crafty and cunning, and knew very well what kind of a bird it was. He called his wife and said, “Roast me the gold bird, and take care that none of it is lost. I have a fancy to eat it all myself.” The bird, however, was no common one, but of so wondrous a kind that whosoever ate its heart and liver found every morning a piece of gold beneath his pillow. The woman made the bird ready, put it on the spit, and let it roast.

Now it happened that while it was at the fire, and the woman was forced to go out of the kitchen on account of some other work, the two children of the poor broom-maker ran in, stood by the spit and turned it round once or twice. And as at that very moment two little bits of the bird fell down into the dripping-tin, one of the boys said, “We will eat these two little bits; I am so hungry, and no one will ever miss them.”

Then the two ate the pieces, but the woman came into the kitchen and saw that they were eating something and said, “What have ye been eating?”

“Two little morsels which fell out of the bird,” answered they.

“That must have been the heart and the liver,” said the woman, quite frightened, and in order that her husband might not miss them and be angry, she quickly killed a young cock, took out his heart and liver, and put them beside the golden bird. When it was ready, she carried it to the goldsmith, who consumed it all alone, and left none of it. Next morning, however, when he felt beneath his pillow, and expected to bring out the piece of gold, no more gold pieces were there than there had always been.

The two children did not know what a piece of good-fortune had fallen to their lot. Next morning when they arose, something fell rattling to the ground, and when they picked it up there were two gold pieces! They took them to their father, who was astonished and said, “How can that have happened?” When next morning they again found two, and so on daily, he went to his brother and told him the strange story.

The goldsmith at once knew how it had come to pass, and that the children had eaten the heart and liver of the golden bird, and in order to revenge himself, and because he was envious and hard-hearted, he said to the father, “Thy children are in league with the Evil One, do not take the gold, and do not suffer them to stay any longer in thy house, for he has them in his power, and may ruin thee likewise.” The father feared the Evil One, and painful as it was to him, he nevertheless led the twins forth into the forest, and with a sad heart left them there.

And now the two children ran about the forest, and sought the way home again, but could not find it, and only lost themselves more and more. At length they met with a huntsman, who asked, “To whom do you children belong?”

“We are the poor broom-maker’s boys,” they replied, and they told him that their father would not keep them any longer in the house because a piece of gold lay every morning under their pillows.

“Come,” said the huntsman, “that is nothing so very bad, if at the same time you keep honest, and are not idle.” As the good man liked the children, and had none of his own, he took them home with him and said, “I will be your father, and bring you up till you are big.” They learnt huntsmanship from him, and the piece of gold which each of them found when he awoke, was kept for them by him in case they should need it in the future.

When they were grown up, their foster-father one day took them into the forest with him, and said, “Today shall you make your trial shot, so that I may release you from your apprenticeship, and make you huntsmen.” They went with him to lie in wait and stayed there a long time, but no game appeared. The huntsman, however, looked above him and saw a covey of wild geese flying in the form of a triangle, and said to one of them, “Shoot me down one from each corner.” He did it, and thus accomplished his trial shot. Soon after another covey came flying by in the form of the figure two, and the huntsman bade the other also bring down one from each corner, and his trial shot was likewise successful. “Now,” said the foster-father, “I pronounce you out of your apprenticeship; you are skilled huntsmen.”

Thereupon the two brothers went forth together into the forest, and took counsel with each other and planned something. And in the evening when they had sat down to supper, they said to their foster-father, “We will not touch food, or take one mouthful, until you have granted us a request.”

Said he, “What, then, is your request?”

They replied, “We have now finished learning, and we must prove ourselves in the world, so allow us to go away and travel.”

Then spake the old man joyfully, “You talk like brave huntsmen, that which you desire has been my wish; go forth, all will go well with you.” Thereupon they ate and drank joyously together.

When the appointed day came, their foster-father presented each of them with a good gun and a dog, and let each of them take as many of his saved-up gold pieces as he chose. Then he accompanied them a part of the way, and when taking leave, he gave them a bright knife, and said, “If ever you separate, stick this knife into a tree at the place where you part, and when one of you goes back, he will be able to see how his absent brother is faring, for the side of the knife which is turned in the direction by which he went, will rust if he dies, but will remain bright as long as he is alive.” The two brothers went still farther onwards, and came to a forest which was so large that it was impossible for them to get out of it in one day. So they passed the night in it, and ate what they had put in their hunting-pouches, but they walked all the second day likewise, and still did not get out.

As they had nothing to eat, one of them said, “We must shoot something for ourselves or we shall suffer from hunger,” and loaded his gun, and looked about him. And when an old hare came running up towards them, he laid his gun on his shoulder, but the hare cried,

“Dear huntsman, do but let me live,
Two little ones to thee I’ll give,”

and sprang instantly into the thicket, and brought two young ones. But the little creatures played so merrily, and were so pretty, that the huntsmen could not find it in their hearts to kill them. They therefore kept them with them, and the little hares followed on foot. Soon after this, a fox crept past; they were just going to shoot it, but the fox cried,

“Dear hunstman, do but let me live,
Two little ones I’ll also give.”

He, too, brought two little foxes, and the huntsmen did not like to kill them either, but gave them to the hares for company, and they followed behind. It was not long before a wolf strode out of the thicket; the huntsmen made ready to shoot him, but the wolf cried,

“Dear huntsman, do but let me live,
Two little ones I’ll likewise give.”

The huntsmen put the two wolves beside the other animals, and they followed behind them. Then a bear came who wanted to trot about a little longer, and cried:

“Dear huntsman, do but let me live,
Two little ones I, too, will give.”

The two young bears were added to the others, and there were already eight of them. At length who came? A lion came, and tossed his mane. But the huntsmen did not let themselves be frightened and aimed at him likewise, but the lion also said,

“Dear huntsman, do but let me live,
Two little ones I, too, will give.”

And he brought his little ones to them, and now the huntsmen had two lions, two bears, two wolves, two foxes, and two hares, who followed them and served them. In thu meantime their hunger was not appeased by this, and they said to the foxes, “Hark ye, cunning fellows, provide us with something to eat. You are crafty and deep.”

They replied, “Not far from here lies a village, from which we have already brought many a fowl; we will show you the way there.” So they went into the village, bought themselves something to eat, had some food given to their beasts, and then travelled onwards. The foxes, however, knew their way very well about the district and where the poultry-yards were, and were able to guide the huntsmen.

Now they travelled about for a while, but could find no situations where they could remain together, so they said, “There is nothing else for it, we must part.” They divided the animals, so that each of them had a lion, a bear, a wolf, a fox, and a hare, then they took leave of each other, promised to love each other like brothers till their death, and stuck the knife which their foster-father had given them, into a tree, after which one went east, and the other went west.

The younger, however, arrived with his beasts in a town which was all hung with black crape. He went into an inn, and asked the host if he could accommodate his animals. The innkeeper gave him a stable, where there was a hole in the wall, and the hare crept out and fetched himself the head of a cabbage, and the fox fetched himself a hen, and when he had devoured that got the cock as well, but the wolf, the bear, and the lion could not get out because they were too big. Then the innkeeper let them be taken to a place where a cow was just then lying on the grass, that they might eat till they were satisfied. And when the huntsman had taken care of his animals, he asked the innkeeper why the town was thus hung with black crape? Said the host, “Because our King’s only daughter is to die tomorrow.”

The huntsman inquired if she was “sick unto death?”

“No,” answered the host, “she is vigorous and healthy, nevertheless she must die!”

“How is that?” asked the huntsman.

“There is a high hill without the town, whereon dwells a dragon who every year must have a pure virgin, or he lays the whole country waste, and now all the maidens have already been given to him, and there is no longer anyone left but the King’s daughter, yet there is no mercy for her; she must be given up to him, and that is to be done tomorrow.”

Said the huntsman, “Why is the dragon not killed?”

“Ah,” replied the host, “so many knights have tried it, but it has cost all of them their lives. The King has promised that he who conquers the dragon shall have his daughter to wife, and shall likewise govern the kingdom after his own death.”

The huntsman said nothing more to this, but next morning took his animals, and with them ascended the dragon’s hill. A little church stood at the top of it, and on the altar three full cups were standing, with the inscription, “Whosoever empties the cups will become the strongest man on earth, and will be able to wield the sword which is buried before the threshold of the door.” The huntsman did not drink, but went out and sought for the sword in the ground, but was unable to move it from its place. Then he went in and emptied the cups, and now he was strong enough to take up the sword, and his hand could quite easily wield it. When the hour came when the maiden was to be delivered over to the dragon, the King, the marshal, and courtiers accompanied her. From afar she saw the huntsman on the dragon’s hill, and thought it was the dragon standing there waiting for her, and did not want to go up to him, but at last, because otherwise the whole town would have been destroyed, she was forced to go the miserable journey. The King and courtiers returned home full of grief; the King’s marshal, however, was to stand still, and see all from a distance.

When the King’s daughter got to the top of the hill, it was not the dragon which stood there, but the young huntsman, who comforted her, and said he would save her, led her into the church, and locked her in. It was not long before the seven-headed dragon came thither with loud roaring. When he perceived the huntsman, he was astonished and said, “What business hast thou here on the hill?”

The huntsman answered, “I want to fight with thee.”

Said the dragon, “Many knights have left their lives here, I shall soon have made an end of thee too,” and he breathed fire out of seven jaws. The fire was to have lighted the dry grass, and the huntsman was to have been suffocated in the heat and smoke, but the animals came running up and trampled out the fire. Then the dragon rushed upon the huntsman, but he swung his sword until it sang through the air, and struck off three of his heads. Then the dragon grew right furious, and rose up in the air, and spat out flames of fire over the huntsman, and was about to plunge down on him, but the huntsman once more drew out his sword, and again cut off three of his heads. The monster became faint and sank down, nevertheless it was just able to rush upon the huntsman, but he with his last strength smote its tail off, and as he could fight no longer, called up his animals who tore it in pieces. When the struggle was ended, the huntsman unlocked the church, and found the King’s daughter lying on the floor, as she had lost her senses with anguish and terror during the contest. He carried her out, and when she came to herself once more, and opened her eyes, he showed her the dragon all cut to pieces, and told her that she was now delivered.

She rejoiced and said, “Now thou wilt be my dearest husband, for my father has promised me to him who kills the dragon.” Thereupon she took off her necklace of coral, and divided it amongst the animals in order to reward them, and the lion received the golden clasp. Her pocket-handkerchief, however, on which was her name, she gave to the huntsman, who went and cut the tongues out of the dragon’s seven heads, wrapped them in the handkerchief, and preserved them carefully.

That done, as he was so faint and weary with the fire and the battle, he said to the maiden, “We are both faint and weary, we will sleep awhile.”

Then she said, “yes,” and they lay down on the ground, and the huntsman said to the lion, “Thou shalt keep watch, that no one surprises us in our sleep,” and both fell asleep.

The lion lay down beside them to watch, but he also was so weary with the fight, that he called to the bear and said, “Lie down near me, I must sleep a little: if anything comes, waken me.”

Then the bear lay down beside him, but he also was tired, and called the wolf and said, “Lie down by me, I must sleep a little, but if anything comes, waken me.”

Then the wolf lay down by him, but he was tired likewise, and called the fox and said, “Lie down by me, I must sleep a little; if anything comes, waken me.”

Then the fox lay down beside him, but he too was weary, and called the hare and said, “Lie down near me, I must sleep a little, and if anything should come, waken me.”

Then the hare sat down by him, but the poor hare was tired too, and had no one whom he could call there to keep watch, and fell asleep. And now the King’s daughter, the huntsman, the lion, the bear, the wolf, the fox, and the hare, were all sleeping a sound sleep. The marshal, however, who was to look on from a distance, took courage when he did not see the dragon flying away with the maiden, and finding that all the hill had become quiet, ascended it. There lay the dragon hacked and hewn to pieces on the ground, and not far from it were the King’s daughter and a huntsman with his animals, and all of them were sunk in a sound sleep. And as he was wicked and godless he took his sword, cut off the huntsman’s head, and seized the maiden in his arms, and carried her down the hill. Then she awoke and was terrified, but the marshal said, “Thou art in my hands, thou shalt say that it was I who killed the dragon.”

“I cannot do that,” she replied, “for it was a huntsman with his animals who did it.” Then he drew his sword, and threatened to kill her if she did not obey him, and so compelled her that she promised it. Then he took her to the King, who did not know how to contain himself for joy when he once more looked on his dear child in life, whom he had believed to have been torn to pieces by the monster.

The marshal said to him, “I have killed the dragon, and delivered the maiden and the whole kingdom as well, therefore I demand her as my wife, as was promised.”

The King said to the maiden, “Is what he says true?”

“Ah, yes,” she answered, “it must indeed be true, but I will not consent to have the wedding celebrated until after a year and a day,” for she thought in that time she should hear something of her dear huntsman.

The animals, however, were still lying sleeping beside their dead master on the dragon’s hill, and there came a great humblebee and lighted on the hare’s nose, but the hare wiped it off with his paw, and went on sleeping. The humblebee came a second time, but the hare again rubbed it off and slept on. Then it came for the third time, and stung his nose so that he awoke. As soon as the hare was awake, he roused the fox, and the fox, the wolf, and the wolf the bear, and the bear the lion. And when the lion awoke and saw that the maiden was gone, and his master was dead, he began to roar frightfully and cried, “Who has done that? Bear, why didst thou not waken me?”

The bear asked the wolf, “Why didst thou not waken me?” and the wolf the fox, “Why didst thou not waken me?” and the fox the hare, “Why didst thou not waken me?” The poor hare alone did not know what answer to make, and the blame rested with him.

Then they were just going to fall upon him, but he entreated them and said, “Kill me not, I will bring our master to life again. I know a mountain on which a root grows which, when placed in the mouth of anyone, cures him of all illness and every wound. But the mountain lies two hundred hours journey from here.”

The lion said, “In four-and-twenty hours must thou have run thither and have come back, and have brought the root with thee.” Then the hare sprang away, and in four-and-twenty hours he was back, and brought the root with him. The lion put the huntsman’s head on again, and the hare placed the root in his mouth, and immediately everything united together again, and his heart beat, and life came back.

Then the huntsman awoke, and was alarmed when he did not see the maiden, and thought, “She must have gone away whilst I was sleeping, in order to get rid of me.” The lion in his great haste had put his master’s head on the wrong way round, but the huntsman did not observe it because of his melancholy thoughts about the King’s daughter. But at noon, when he was going to eat something, he saw that his head was turned backwards and could not understand it, and asked the animals what had happened to him in his sleep. Then the lion told him that they, too, had all fallen asleep from weariness, and on awaking, had found him dead with his head cut off, that the hare had brought the life-giving root, and that he, in his haste, had laid hold of the head the wrong way, but that he would repair his mistake. Then he tore the huntsman’s head off again, turned it round, and the hare healed it with the root.

The huntsman, however, was sad at heart, and travelled about the world, and made his animals dance before people. It came to pass that precisely at the end of one year he came back to the same town where he had delivered the King’s daughter from the dragon, and this time the town was gaily hung with red cloth. Then he said to the host, “What does this mean? Last year the town was all hung with black crape, what means the red cloth today?”

The host answered, “Last year our King’s daughter was to have been delivered over to the dragon, but the marshal fought with it and killed it, and so tomorrow their wedding is to be solemnized, and that is why the town was then hung with black crape for mourning, and is today covered with red cloth for joy?”

Next day when the wedding was to take place, the huntsman said at midday to the innkeeper, “Do you believe, sir host, that I while with you here today shall eat bread from the King’s own table?”

“Nay,” said the host, “I would bet a hundred pieces of gold that that will not come true.” The huntsman accepted the wager, and set against it a purse with just the same number of gold pieces.

Then he called the hare and said, “Go, my dear runner, and fetch me some of the bread which the King is eating.” Now the little hare was the lowest of the animals, and could not transfer this order to any the others, but had to get on his legs himself.

“Alas!” thought he, “if I bound through the streets thus alone, the butchers’ dogs will all be after me.” It happened as he expected, and the dogs came after him and wanted to make holes in his good skin. But he sprang away, have you have never seen one running? and sheltered himself in a sentry-box without the soldier being aware of it. Then the dogs came and wanted to have him out, but the soldier did not understand a jest, and struck them with the butt-end of his gun, till they ran away yelling and howling. As soon as the hare saw that the way was clear, he ran into the palace and straight to the King’s daughter, sat down under her chair, and scratched at her foot.

Then she said, “Wilt thou get away?” and thought it was her dog. The hare scratched her foot for the second time, and she again said, “Wilt thou get away?” and thought it was her dog. But the hare did not let itself be turned from its purpose, and scratched her for the third time. Then she peeped down, and knew the hare by its collar. She took him on her lap, carried him into her chamber, and said, “Dear Hare, what dost thou want?”

He answered, “My master, who killed the dragon, is here, and has sent me to ask for a loaf of bread like that which the King eats.” Then she was full of joy and had the baker summoned, and ordered him to bring a loaf such as was eaten by the King. The little hare said, “But the baker must likewise carry it thither for me, that the butchers’ dogs may do no harm to me.” The baker carried if for him as far as the door of the inn, and then the hare got on his hind legs, took the loaf in his front paws, and carried it to his master.

Then said the huntsman, “Behold, sir host, the hundred pieces of gold are mine.” The host was astonished, but the huntsman went on to say, “Yes, sir host, I have the bread, but now I will likewise have some of the King’s roast meat.”

The host said, “I should indeed like to see that,” but he would make no more wagers.

The huntsman called the fox and said, “My little fox, go and fetch me some roast meat, such as the King eats.” The red fox knew the byways better, and went by holes and corners without any dog seeing him, seated himself under the chair of the King’s daughter, and scratched her foot.

Then she looked down and recognized the fox by its collar, took him into her chamber with her and said, “Dear fox, what dost thou want?”

He answered, “My master, who killed the dragon, is here, and has sent me. I am to ask for some roast meat such as the King is eating.” Then she made the cook come, who was obliged to prepare a roast joint, the same as was eaten by the King, and to carry it for the fox as far as the door. Then the fox took the dish, waved away with his tail the flies which had settled on the meat, and then carried it to his master.

“Behold, sir host,” said the huntsman, “bread and meat are here but now I will also have proper vegetables with it, such as are eaten by the King.” Then he called the wolf, and said, “Dear Wolf, go thither and fetch me vegetables such as the King eats.” Then the wolf went straight to the palace, as he feared no one, and when he got to the King’s daughter’s chamber, he twitched at the back of her dress, so that she was forced to look round.

She recognized him by his collar, and took him into her chamber with her, and said, “Dear Wolf, what dost thou want?”

He answered, “My master, who killed the dragon, is here, I am to ask for some vegetables, such as the King eats.” Then she made the cook come, and he had to make ready a dish of vegetables, such as the King ate, and had to carry it for the wolf as far as the door, and then the wolf took the dish from him, and carried it to his master.

“Behold, sir host,” said the huntsman, “now I have bread and meat and vegetables, but I will also have some pastry to eat like that which the King eats.” He called the bear, and said, “Dear Bear, thou art fond of licking anything sweet; go and bring me some confectionery, such as the King eats.” Then the bear trotted to the palace, and everyone got out of his way, but when he went to the guard, they presented their muskets, and would not let him go into the royal palace. But he got up on his hind legs, and gave them a few boxes on the ears, right and left, with his paws, so that the whole watch broke up, and then he went straight to the King’s daughter, placed himself behind her, and growled a little.

Then she looked behind her, knew the bear, and bade him go into her room with her, and said, “Dear Bear, what dost thou want?”

He answered, “My master, who killed the dragon, is here, and I am to ask for some confectionery, such as the King eats.” Then she summoned her confectioner, who had to bake confectionery such as the King ate, and carry it to the door for the bear; then the bear first licked up the comfits which had rolled down, and then he stood upright, took the dish, and carried it to his master.

“Behold, sir host,” said the huntsman, “now I have bread, meat, vegetables and confectionery, but I will drink wine also, and such as the King drinks.” He called his lion to him and said, “Dear Lion, thou thyself likest to drink till thou art intoxicated, go and fetch me some wine, such as is drunk by the King.” Then the lion strode through the streets, and the people fled from him, and when he came to the watch, they wanted to bar the way against him, but he did but roar once, and they all ran away. Then the lion went to the royal apartment, and knocked at the door with his tail.

Then the King’s daughter came forth, and was almost afraid of the lion, but she knew him by the golden clasp of her necklace, and bade him go with her into her chamber, and said, “Dear Lion, what wilt thou have?”

He answered, “My master, who killed the dragon, is here, and I am to ask for some wine such as is drunk by the King.” Then she bade the cupbearer be called, who was to give the lion some wine like that which was drunk by the King. The lion said, “I will go with him, and see that I get the right wine.” Then he went down with the cupbearer, and when they were below, the cupbearer wanted to draw him some of the common wine that was drunk by the King’s servants, but the lion said, “Stop, I will taste the wine first,” and he drew half a measure, and swallowed it down at one draught. “No,” said he, “that is not right.” The cupbearer looked at him askance, but went on, and was about to give him some out of another barrel which was for the King’s marshal. The lion said, “Stop, let me taste the wine first,” and drew half a measure and drank it. “That is better, but still not right,” said he.

Then the cupbearer grew angry and said, “How can a stupid animal like you understand wine?” But the lion gave him a blow behind the ears, which made him fall down by no means gently, and when he had got up again, he conducted the lion quite silently into a little cellar apart, where the King’s wine lay, from which no one ever drank. The lion first drew half a measure and tried the wine, and then he said, “That may possibly be the right sort,” and bade the cupbearer fill six bottles of it. And now they went upstairs again, but when the lion came out of the cellar into the open air, he reeled here and there, and was rather drunk, and the cupbearer was forced to carry the wine as far as the door for him, and then the lion took the handle of the basket in his mouth, and took it to his master.

The huntsman said, “Behold, sir host, here have I bread, meat, vegetables, confectionery and wine such as the King has, and now I will dine with my animals,” and he sat down and ate and drank, and gave the hare, the fox, the wolf, the bear, and the lion also to eat and to drink, and was joyful, for he saw that the King’s daughter still loved him. And when he had finished his dinner, he said, “Sir host, now have I eaten and drunk, as the King eats and drinks, and now I will go to the King’s court and marry the King’s daughter.”

Said the host, “How can that be, when she already has a betrothed husband, and when the wedding is to be solemnized today?”

Then the huntsman drew forth the handkerchief which the King’s daughter had given him on the dragon’s hill, and in which were folded the monster’s seven tongues, and said, “That which I hold in my hand shall help me to do it.”

Then the innkeeper looked at the handkerchief, and said, “Whatever I believe, I do not believe that, and I am willing to stake my house and courtyard on it.”

The huntsman, however, took a bag with a thousand gold pieces, put it on the table, and said, “I stake that on it.”

Now the King said to his daughter, at the royal table, “What did all the wild animals want, which have been coming to thee, and going in and out of my palace?”

She replied, “I may not tell you, but send and have the master of these animals brought, and you will do well.” The King sent a servant to the inn, and invited the stranger, and the servant came just as the huntsman had laid his wager with the innkeeper.

Then said he, “Behold, sir host, now the King sends his servant and invites me, but I do not go in this way.” And he said to the servant, “I request the Lord King to send me royal clothing, and a carriage with six horses, and servants to attend me.”

When the King heard the answer, he said to his daughter, “What shall I do?”

She said, “Cause him to be fetched as he desires to be, and you will do well.” Then the King sent royal apparel, a carriage with six horses, and servants to wait on him.

When the huntsman saw them coming, he said, “Behold, sir host, now I am fetched as I desired to be,” and he put on the royal garments, took the handkerchief with the dragon’s tongues with him, and drove off to the King.

When the King saw him coming, he said to his daughter, “How shall I receive him?”

She answered, “Go to meet him and you will do well.” Then the King went to meet him and led him in, and his animals followed. The King gave him a seat near himself and his daughter, and the marshal, as bridegroom, sat on the other side, but no longer knew the huntsman.

And now at this very moment, the seven heads of the dragon were brought in as a spectacle, and the King said, “The seven heads were cut off the dragon by the marshal, wherefore today I give him my daughter to wife.”

Then the huntsman stood up, opened the seven mouths, and said, “Where are the seven tongues of the dragon?”

Then was the marshal terrified, and grew pale and knew not what answer he should make, and at length in his anguish he said, “Dragons have no tongues.”

The huntsman said, “Liars ought to have none, but the dragon’s tongues are the tokens of the victor,” and he unfolded the handkerchief, and there lay all seven inside it. And he put each tongue in the mouth to which it belonged, and it fitted exactly.

Then he took the handkerchief on which the name of the princess was embroidered, and showed it to the maiden, and asked to whom she had given it, and she replied, “To him who killed the dragon.” And then he called his animals, and took the collar off each of them and the golden clasp from the lion, and showed them to the maiden and asked to whom they belonged. She answered, “The necklace and golden clasp were mine, but I divided them among the animals who helped to conquer the dragon.”

Then spake the huntsman, “When I, tired with the fight, was resting and sleeping, the marshal came and cut off my head. Then he carried away the King’s daughter, and gave out that it was he who had killed the dragon, but that he lied I prove with the tongues, the handkerchief, and the necklace.” And then he related how his animals had healed him by means of a wonderful root, and how he had travelled about with them for one year, and had at length again come there and had learnt the treachery of the marshal by the innkeeper’s story.

Then the King asked his daughter, “Is it true that this man killed the dragon?”

And she answered, “Yes, it is true. Now can I reveal the wicked deed of the marshal, as it has come to light without my connivance, for he wrung from me a promise to be silent. For this reason, however, did I make the condition that the marriage should not be solemnized for a year and a day.” Then the King bade twelve councillors be summoned who were to pronounce judgment on the marshal, and they sentenced him to be torn to pieces by four bulls. The marshal was therefore executed, but the King gave his daughter to the huntsman, and named him his viceroy over the whole kingdom. The wedding was celebrated with great joy, and the young King caused his father and his foster-father to be brought, and loaded them with treasures.

Neither did he forget the innkeeper, but sent for him and said, “Behold, sir host, I have married the King’s daughter, and your house and yard are mine.”

The host said, “Yes, according to justice it is so.”

But the young King said, “It shall be done according to mercy,” and told him that he should keep his house and yard, and gave him the thousand pieces of gold as well.

And now the young King and Queen were thoroughly happy, and lived in gladness together. He often went out hunting because it was a delight to him, and the faithful animals had to accompany him. In the neighborhood, however, there was a forest of which it was reported that it was haunted, and that whosoever did but enter it did not easily get out again. The young King, however, had a great inclination to hunt in it, and let the old King have no peace until he allowed him to do so. So he rode forth with a great following, and when he came to the forest, he saw a snow-white hart and said to his people, “Wait here until I return, I want to chase that beautiful creature,” and he rode into the forest after it, followed only by his animals. The attendants halted and waited until evening, but he did not return, so they rode home, and told the young Queen that the young King had followed a white hart into the enchanted forest, and had not come back again. Then she was in the greatest concern about him. He, however, had still continued to ride on and on after the beautiful wild animal, and had never been able to overtake it; when he thought he was near enough to aim, he instantly saw it bound away into the far distance, and at length it vanished altogether. And now he perceived that he had penetrated deep into the forest, and blew his horn but he received no answer, for his attendants could not hear it. And as night, too, was falling, he saw that he could not get home that day, so he dismounted from his horse, lighted himself a fire near a tree, and resolved to spend the night by it.

While he was sitting by the fire, and his animals also were lying down beside him, it seemed to him that he heard a human voice. He looked round, but could perceived nothing. Soon afterwards, he again heard a groan as if from above, and then he looked up, and saw an old woman sitting in the tree, who wailed unceasingly, “Oh, oh, oh, how cold I am!”

Said he, “Come down, and warm thyself if thou art cold.”

But she said, “No, thy animals will bite me.”

He answered, “They will do thee no harm, old mother, do come down.”

She, however, was a witch, and said, “I will throw down a wand from the tree, and if thou strikest them on the back with it, they will do me no harm.” Then she threw him a small wand, and he struck them with it, and instantly they lay still and were turned into stone. And when the witch was safe from the animals, she leapt down and touched him also with a wand, and changed him to stone. Thereupon she laughed, and dragged him and the animals into a vault, where many more such stones already lay.

As, however, the young King did not come back at all, the Queen’s anguish and care grew constantly greater. And it so happened that at this very time the other brother who had turned to the east when they separated, came into the kingdom. He had sought a situation, and had found none, and had then travelled about here and there, and had made his animals dance. Then it came into his mind that he would just go and look at the knife that they had thrust in the trunk of a tree at their parting, that he might learn how his brother was. When he got there his brother’s side of the knife was half rusted, and half bright. Then he was alarmed and thought, “A great misfortune must have befallen my brother, but perhaps I can still save him, for half the knife is still bright.” He and his animals travelled towards the west, and when he entered the gate of the town, the guard came to meet him, and asked if he was to announce him to his consort the young Queen, who had for a couple of days been in the greatest sorrow about his staying away, and was afraid he had been killed in the enchanted forest? The sentries, indeed, thought no otherwise than that he was the young King himself, for he looked so like him, and had wild animals running behind him.

Then he saw that they were speaking of his brother, and thought, “It will be better if I pass myself off for him, and then I can rescue him more easily.” So he allowed himself to be escorted into the castle by the guard, and was received with the greatest joy. The young Queen indeed thought that he was her husband, and asked him why he had stayed away so long. He answered, “I had lost myself in a forest, and could not find my way out again any sooner.” At night he was taken to the royal bed, but he laid a two-edged sword between him and the young Queen; she did not know what that could mean, but did not venture to ask.

He remained in the palace a couple of days, and in the meantime inquired into everything which related to the enchanted forest, and at last he said, “I must hunt there once more.” The King and the young Queen wanted to persuade him not to do it, but he stood out against them, and went forth with a larger following. When he had got into the forest, it fared with him as with his brother; he saw a white hart and said to his people, “Stay here, and wait until I return, I want to chase the lovely wild beast,” and then he rode into the forest and his animals ran after him. But he could not overtake the hart, and got so deep into the forest that he was forced to pass the night there.

And when he had lighted a fire, he heard someone wailing above him, “Oh, oh, oh, how cold I am!” Then he looked up, and the selfsame witch was sitting in the tree.

Said he, “If thou art cold, come down, little old mother, and warm thyself.”

She answered, “No, thy animals will bite me.”

But he said, “They will not hurt thee.” Then she cried, “I will throw down a wand to thee, and if thou smitest them with it they will do me no harm.”

When the huntsman heard that, he had no confidence in the old woman, and said, “I will not strike my animals. Come down, or I will fetch thee.”

Then she cried, “What dost thou want? Thou shalt not touch me.”

But he replied, “If thou dost not come, I will shoot thee.”

Said she, “Shoot away, I do not fear thy bullets!” Then he aimed, and fired at her, but the witch was proof against all leaden bullets, and laughed, and yelled and cried, “Thou shalt not hit me.” The huntsman knew what to do, tore three silver buttons off his coat, and loaded his gun with them, for against them her arts were useless, and when he fired she fell down at once with a scream. Then he set his foot on her and said, “Old witch, if thou dost not instantly confess where my brother is, I will seize thee with both my hands and throw thee into the fire.”

She was in a great fright, begged for mercy and said, “He and his animals lie in a vault, turned to stone.”

Then he compelled her to go thither with him, threatened her, and said, “Old sea-cat, now shalt thou make my brother and all the human beings lying here, alive again, or thou shalt go into the fire!” She took a wand and touched the stones, and then his brother with his animals came to life again, and many others, merchants, artizans, and shepherds, arose, thanked him for their deliverance, and went to their homes. But when the twin brothers saw each other again, they kissed each other and rejoiced with all their hearts. Then they seized the witch, bound her and laid her on the fire, and when she was burnt the forest opened of its own accord, and was light and clear, and the King’s palace could be seen at about the distance of a three hours walk.

Thereupon the two brothers went home together, and on the way told each other their histories. And when the youngest said that he was ruler of the whole country in the King’s stead, the other observed, “That I remarked very well, for when I came to the town, and was taken for thee, all royal honours were paid me; the young Queen looked on me as her husband, and I had to eat at her side, and sleep in thy bed.”

When the other heard that, he became so jealous and angry that he drew his sword, and struck off his brother’s head. But when he saw him lying there dead, and saw his red blood flowing, he repented most violently: “My brother delivered me,” cried he, “and I have killed him for it,” and he bewailed him aloud. Then his hare came and offered to go and bring some of the root of life, and bounded away and brought it while yet there was time, and the dead man was brought to life again, and knew nothing about the wound.

After this they journeyed onwards, and the youngest said, “Thou lookest like me, hast royal apparel on as I have, and the animals follow thee as they do me; we will go in by opposite gates, and arrive at the same time from the two sides in the aged King’s presence.” So they separated, and at the same time came the watchmen from the one door and from the other, and announced that the young King and the animals had returned from the chase.

The King said, “It is not possible, the gates lie quite a mile apart.” In the meantime, however, the two brothers entered the courtyard of the palace from opposite sides, and both mounted the steps. Then the King said to the daughter, “Say which is thy husband. Each of them looks exactly like the other, I cannot tell.”

Then she was in great distress, and could not tell; but at last she remembered the necklace which she had given to the animals, and she sought for and found her little golden clasp on the lion, and she cried in her delight, “He who is followed by this lion is my true husband.”

Then the young King laughed and said, “Yes, he is the right one,” and they sat down together to table, and ate and drank, and were merry.

At night when the young King went to bed, his wife said, “Why hast thou for these last nights always laid a two-edged sword in our bed? I thought thou hadst a wish to kill me.” Then he knew how true his brother had been.

Tales 61–67

The Little Peasant

There was a certain village wherein no one lived but really rich peasants, and just one poor one, whom they called the little peasant. He had not even so much as a cow, and still less money to buy one, and yet he and his wife did so wish to have one. One day he said to her, “Hark you, I have a good thought, there is our gossip the carpenter, he shall make us a wooden calf, and paint it brown, so that it look like any other, and in time it will certainly get big and be a cow.” The woman also liked the idea, and their gossip the carpenter cut and planed the calf, and painted it as it ought to be, and made it with its head hanging down as if it were eating.

Next morning when the cows were being driven out, the little peasant called the cowherd and said, “Look, I have a little calf there, but it is still small and has still to be carried.”

The cowherd said, “All right, and took it in his arms and carried it to the pasture, and set it among the grass.” The little calf always remained standing like one which was eating, and the cowherd said, “It will soon run alone, just look how it eats already!” At night when he was going to drive the herd home again, he said to the calf, “If thou canst stand there and eat thy fill, thou canst also go on thy four legs; I don’t care to drag thee home again in my arms.” But the little peasant stood at his door, and waited for his little calf, and when the cowherd drove the cows through the village, and the calf was missing, he inquired where it was. The cowherd answered, “It is still standing out there eating. It would not stop and come with us.”

But the little peasant said, “Oh, but I must have my beast back again.” Then they went back to the meadow together, but someone had stolen the calf, and it was gone.

The cowherd said, “It must have run away.”

The peasant, however, said, “Don’t tell me that,” and led the cowherd before the mayor, who for his carelessness condemned him to give the peasant a cow for the calf which had run away.

And now the little peasant and his wife had the cow for which they had so long wished, and they were heartily glad, but they had no food for it, and could give it nothing to eat, so it soon had to be killed. They salted the flesh, and the peasant went into the town and wanted to sell the skin there, so that he might buy a new calf with the proceeds. On the way he passed by a mill, and there sat a raven with broken wings, and out of pity he took him and wrapped him in the skin. As, however, the weather grew so bad and there was a storm of rain and wind, he could go no farther, and turned back to the mill and begged for shelter. The miller’s wife was alone in the house, and said to the peasant, “Lay thyself on the straw there,” and gave him a slice of bread with cheese on it. The peasant ate it, and lay down with his skin beside him, and the woman thought, “He is tired and has gone to sleep.” In the meantime came the parson; the miller’s wife received him well, and said, “My husband is out, so we will have a feast.” The peasant listened, and when he heard about feasting he was vexed that he had been forced to make shift with a slice of bread with cheese on it. Then the woman served up four different things, roast meat, salad, cakes, and wine.

Just as they were about to sit down and eat, there was a knocking outside. The woman said, “Oh, heavens! It is my husband!” She quickly hid the roast meat inside the tiled stove, the wine under the pillow, the salad on the bed, the cakes under it, and the parson in the cupboard in the entrance. Then she opened the door for her husband, and said, “Thank heaven, thou art back again! There is such a storm, it looks as if the world were coming to an end.”

The miller saw the peasant lying on the straw, and asked, “What is that fellow doing there?”

“Ah,” said the wife, “the poor knave came in the storm and rain, and begged for shelter, so I gave him a bit of bread and cheese, and showed him where the straw was.”

The man said, “I have no objection, but be quick and get me something to eat.”

The woman said, “But I have nothing but bread and cheese.”

“I am contented with anything,” replied the husband, “so far as I am concerned, bread and cheese will do,” and looked at the peasant and said, “Come and eat some more with me.” The peasant did not require to be invited twice, but got up and ate. After this the miller saw the skin in which the raven was, lying on the ground, and asked, “What hast thou there?”

The peasant answered, “I have a soothsayer inside it.”

“Can he foretell anything to me?” said the miller.

“Why not?” answered the peasant, “but he only says four things, and the fifth he keeps to himself.”

The miller was curious, and said, “Let him foretell something for once.” Then the peasant pinched the raven’s head, so that he croaked and made a noise like krr, krr. The miller said, “What did he say?”

The peasant answered, “In the first place, he says that there is some wine hidden under the pillow.”

“Bless me!” cried the miller, and went there and found the wine. “Now go on,” said he.

The peasant made the raven croak again, and said, “In the second place, he says that there is some roast meat in the tiled stove.”

“Upon my word!” cried the miller, and went thither, and found the roast meat.

The peasant made the raven prophesy still more, and said, “Thirdly, he says that there is some salad on the bed.”

“That would be a fine thing!” cried the miller, and went there and found the salad.

At last the peasant pinched the raven once more till he croaked, and said, “Fourthly, he says that there are some cakes under the bed.”

“That would be a fine thing!” cried the miller, and looked there, and found the cakes.

And now the two sat down to the table together, but the miller’s wife was frightened to death, and went to bed and took all the keys with her. The miller would have liked much to know the fifth, but the little peasant said, “First, we will quickly eat the four things, for the fifth is something bad.” So they ate, and after that they bargained how much the miller was to give for the fifth prophesy, until they agreed on three hundred thalers. Then the peasant once more pinched the raven’s head till he croaked loudly.

The miller asked, “What did he say?”

The peasant replied, “He says that the Devil is hiding outside there in the cupboard in the entrance.”

The miller said, “The Devil must go out,” and opened the house-door; then the woman was forced to give up the keys, and the peasant unlocked the cupboard.

The parson ran out as fast as he could, and the miller said, “It was true; I saw the black rascal with my own eyes.” The peasant, however, made off next morning by daybreak with the three hundred thalers.

At home the small peasant gradually launched out; he built a beautiful house, and the peasants said, “The small peasant has certainly been to the place where golden snow falls, and people carry the gold home in shovels.” Then the small peasant was brought before the Mayor, and bidden to say from whence his wealth came.

He answered, “I sold my cow’s skin in the town, for three hundred thalers.” When the peasants heard that, they too wished to enjoy this great profit, and ran home, killed all their cows, and stripped off their skins in order to sell them in the town to the greatest advantage.

The Mayor, however, said, “But my servant must go first.”

When she came to the merchant in the town, he did not give her more than two thalers for a skin, and when the others came, he did not give them so much, and said, “What can I do with all these skins?”

Then the peasants were vexed that the small peasant should have thus overreached them, wanted to take vengeance on him, and accused him of this treachery before the Mayor. The innocent little peasant was unanimously sentenced to death, and was to be rolled into the water, in a barrel pierced full of holes. He was led forth, and a priest was brought who was to say a mass for his soul. The others were all obliged to retire to a distance, and when the peasant looked at the priest, he recognized the man who had been with the miller’s wife. He said to him, “I set you free from the cupboard, set me free from the barrel.”

At this same moment up came, with a flock of sheep, the very shepherd who as the peasant knew had long been wishing to be Mayor, so he cried with all his might, “No, I will not do it; if the whole world insists on it, I will not do it!”

The shepherd hearing that, came up to him, and asked, “What art thou about? What is it that thou wilt not do?”

The peasant said, “They want to make me Mayor, if I will but put myself in the barrel, but I will not do it.”

The shepherd said, “If nothing more than that is needful in order to be Mayor, I would get into the barrel at once.”

The peasant said, “If thou wilt get in, thou wilt be Mayor.” The shepherd was willing, and got in, and the peasant shut the top down on him; then he took the shepherd’s flock for himself, and drove it away. The parson went to the crowd, and declared that the mass had been said. Then they came and rolled the barrel towards the water.

When the barrel began to roll, the shepherd cried, “I am quite willing to be Mayor.”

They believed no otherwise than that it was the peasant who was saying this, and answered, “That is what we intend, but first thou shalt look about thee a little down below there,” and they rolled the barrel down into the water.

After that the peasants went home, and as they were entering the village, the small peasant also came quietly in, driving a flock of sheep and looking quite contented. Then the peasants were astonished, and said, “Peasant, from whence comest thou? Hast thou come out of the water?”

“Yes, truly,” replied the peasant, “I sank deep, deep down, until at last I got to the bottom; I pushed the bottom out of the barrel, and crept out, and there were pretty meadows on which a number of lambs were feeding, and from thence I brought this flock away with me.”

Said the peasants, “Are there any more there?”

“Oh, yes,” said he, “more than I could do anything with.”

Then the peasants made up their minds that they too would fetch some sheep for themselves, a flock apiece, but the Mayor said, “I come first.”

So they went to the water together, and just then there were some of the small fleecy clouds in the blue sky, which are called little lambs, and they were reflected in the water, whereupon the peasants cried, “We already see the sheep down below!”

The Mayor pressed forward and said, “I will go down first, and look about me, and if things promise well I’ll call you.” So he jumped in; splash! went the water; he made a sound as if he were calling them, and the whole crowd plunged in after him as one man. Then the entire village was dead, and the small peasant, as sole heir, became a rich man.

The Queen Bee

Two kings’ sons once went out in search of adventures, and fell into a wild, disorderly way of living, so that they never came home again. The youngest, who was called Simpleton, set out to seek his brothers, but when at length he found them they mocked him for thinking that he with his simplicity could get through the world, when they two could not make their way, and yet were so much cleverer. They all three travelled away together, and came to an anthill. The two elder wanted to destroy it, to see the little ants creeping about in their terror, and carrying their eggs away, but Simpleton said, “Leave the creatures in peace; I will not allow you to disturb them.” Then they went onwards and came to a lake, on which a great number of ducks were swimming. The two brothers wanted to catch a couple and roast them, but Simpleton would not permit it, and said, “Leave the creatures in peace, I will not suffer you to kill them.” At length they came to a bee’s nest, in which there was so much honey that it ran out of the trunk of the tree where it was. The two wanted to make a fire beneath the tree, and suffocate the bees in order to take away the honey, but Simpleton again stopped them and said, “Leave the creatures in peace, I will not allow you to burn them.” At length the three brothers arrived at a castle where stone horses were standing in the stables, and no human being was to be seen, and they went through all the halls until, quite at the end, they came to a door in which were three locks. In the middle of the door, however, there was a little pane, through which they could see into the room. There they saw a little grey man, who was sitting at a table. They called him, once, twice, but he did not hear; at last they called him for the third time, when he got up, opened the locks, and came out. He said nothing, however, but conducted them to a handsomely-spread table, and when they had eaten and drunk, he took each of them to a bedroom. Next morning the little grey man came to the eldest, beckoned to him, and conducted him to a stone table, on which were inscribed three tasks, by the performance of which the castle could be delivered. The first was that in the forest, beneath the moss, lay the princess’s pearls, a thousand in number, which must be picked up, and if by sunset one single pearl was wanting, he who had looked for them would be turned into stone. The eldest went thither, and sought the whole day, but when it came to an end, he had only found one hundred, and what was written on the table came to pass, and he was changed into stone. Next day, the second brother undertook the adventure; it did not, however, fare much better with him than with the eldest; he did not find more than two hundred pearls, and was changed to stone. At last the turn came to Simpleton also, who sought in the moss. It was, however, so hard to find the pearls, and he got on so slowly, that he seated himself on a stone, and wept. And while he was thus sitting, the King of the ants whose life he had once saved, came with five thousand ants, and before long the little creatures had got all the pearls together, and laid them in a heap. The second task, however, was to fetch out of the lake the key of the King’s daughter’s bedchamber. When Simpleton came to the lake, the ducks which he had saved, swam up to him, dived down, and brought the key out of the water. But the third task was the most difficult; from amongst the three sleeping daughters of the King was the youngest and dearest to be sought out. They, however, resembled each other exactly, and were only to be distinguished by their having eaten different sweetmeats before they fell asleep; the eldest a bit of sugar; the second a little syrup; and the youngest a spoonful of honey. Then the Queen of the bees, which Simpleton had protected from the fire, came and tasted the lips of all three, and at last she remained sitting on the mouth which had eaten honey, and thus the King’s son recognized the right princess. Then the enchantment was at an end; everything was released from sleep, and those who had been turned to stone received once more their natural forms. Simpleton married the youngest and sweetest princess, and after her father’s death became King, and his two brothers received the two other sisters.

The Three Feathers

There was once on a time a King who had three sons, of whom two were clever and wise, but the third did not speak much, and was simple, and was called the Simpleton. When the King had become old and weak, and was thinking of his end, he did not know which of his sons should inherit the kingdom after him. Then he said to them, “Go forth, and he who brings me the most beautiful carpet shall be King after my death.” And that there should be no dispute amongst them, he took them outside his castle, blew three feathers in the air, and said, “You shall go as they fly.” One feather flew to the east, the other to the west, but the third flew straight up and did not fly far, but soon fell to the ground. And now one brother went to the right, and the other to the left, and they mocked Simpleton, who was forced to stay where the third feather had fallen. He sat down and was sad, then all at once he saw that there was a trapdoor close by the feather. He raised it up, found some steps, and went down them, and then he came to another door, knocked at it, and heard somebody inside calling,

“Little green maiden small,
Hopping hither and thither;
Hop to the door,
And quickly see who is there.”

The door opened, and he saw a great, fat toad sitting, and round about her a crowd of little toads. The fat toad asked what he wanted? He answered, “I should like to have the prettiest and finest carpet in the world.” Then she called a young one and said,

“Little green maiden small,
Hopping hither and thither,
Hop quickly and bring me
The great box here.”

The young toad brought the box, and the fat toad opened it, and gave Simpleton a carpet out of it, so beautiful and so fine, that on the earth above, none could have been woven like it. Then he thanked her, and ascended again. The two others had, however, looked on their youngest brother as so stupid that they believed he would find and bring nothing at all.

“Why should we give ourselves a great deal of trouble to search?” said they, and got some coarse handkerchiefs from the first shepherds’ wives whom they met, and carried them home to the King.

At the same time Simpleton also came back, and brought his beautiful carpet, and when the King saw it he was astonished, and said, “If justice be done, the kingdom belongs to the youngest.” But the two others let their father have no peace, and said that it was impossible that Simpleton, who in everything lacked understanding, should be King, and entreated him to make a new agreement with them.

Then the father said, “He who brings me the most beautiful ring shall inherit the kingdom,” and led the three brothers out, and blew into the air three feathers, which they were to follow. Those of the two eldest again went east and west, and Simpleton’s feather flew straight up, and fell down near the door into the earth. Then he went down again to the fat toad, and told her that he wanted the most beautiful ring. She at once ordered her great box to be brought, and gave him a ring out of it, which sparkled with jewels, and was so beautiful that no goldsmith on earth would have been able to make it. The two eldest laughed at Simpleton for going to seek a golden ring. They gave themselves no trouble, but knocked the nails out of an old carriage-ring, and took it to the King; but when Simpleton produced his golden ring, his father again said, “The kingdom belongs to him.” The two eldest did not cease from tormenting the King until he made a third condition, and declared that the one who brought the most beautiful woman home, should have the kingdom. He again blew the three feathers into the air, and they flew as before.

Then Simpleton without more ado went down to the fat toad, and said, “I am to take home the most beautiful woman!”

“Oh,” answered the toad, “the most beautiful woman! She is not at hand at the moment, but still thou shalt have her.” She gave him a yellow turnip which had been hollowed out, to which six mice were harnessed.

Then Simpleton said quite mournfully, “What am I to do with that?”

The toad answered, “Just put one of my little toads into it.” Then he seized one at random out of the circle, and put her into the yellow coach, but hardly was she seated inside it than she turned into a wonderfully beautiful maiden, and the turnip into a coach, and the six mice into horses. So he kissed her, and drove off quickly with the horses, and took her to the King. His brothers came afterwards; they had given themselves no trouble at all to seek beautiful girls, but had brought with them the first peasant women they chanced to meet.

When the King saw them he said, “After my death the kingdom belongs to my youngest son.”

But the two eldest deafened the King’s ears afresh with their clamour, “We cannot consent to Simpleton’s being King,” and demanded that the one whose wife could leap through a ring which hung in the centre of the hall should have the preference. They thought, “The peasant women can do that easily; they are strong enough, but the delicate maiden will jump herself to death.” The aged King agreed likewise to this. Then the two peasant women jumped, and jumped through the ring, but were so stout that they fell, and their coarse arms and legs broke in two. And then the pretty maiden whom Simpleton had brought with him, sprang, and sprang through as lightly as a deer, and all opposition had to cease. So he received the crown, and has ruled wisely for a length of time.

The Golden Goose

There was a man who had three sons, the youngest of whom was called Dummling, and was despised, mocked, and put down on every occasion.

It happened that the eldest wanted to go into the forest to hew wood, and before he went his mother gave him a beautiful sweet cake and a bottle of wine in order that he might not suffer from hunger or thirst.

When he entered the forest there met him a little grey-haired old man who bade him good day, and said, “Do give me a piece of cake out of your pocket, and let me have a draught of your wine; I am so hungry and thirsty.”

But the prudent youth answered, “If I give you my cake and wine, I shall have none for myself; be off with you,” and he left the little man standing and went on.

But when he began to hew down a tree, it was not long before he made a false stroke, and the axe cut him in the arm, so that he had to go home and have it bound up. And this was the little grey man’s doing.

After this the second son went into the forest, and his mother gave him, like the eldest, a cake and a bottle of wine. The little old grey man met him likewise, and asked him for a piece of cake and a drink of wine. But the second son, too, said with much reason, “What I give you will be taken away from myself; be off!” and he left the little man standing and went on. His punishment, however, was not delayed; when he had made a few strokes at the tree he struck himself in the leg, so that he had to be carried home.

Then Dummling said, “Father, do let me go and cut wood.”

The father answered, “Your brothers have hurt themselves with it, leave it alone, you do not understand anything about it.”

But Dummling begged so long that at last he said, “Just go then, you will get wiser by hurting yourself.” His mother gave him a cake made with water and baked in the cinders, and with it a bottle of sour beer.

When he came to the forest the little old grey man met him likewise, and greeting him, said, “Give me a piece of your cake and a drink out of your bottle; I am so hungry and thirsty.”

Dummling answered, “I have only cinder-cake and sour beer; if that pleases you, we will sit down and eat.” So they sat down, and when Dummling pulled out his cinder-cake, it was a fine sweet cake, and the sour beer had become good wine.

So they ate and drank, and after that the little man said, “Since you have a good heart, and are willing to divide what you have, I will give you good luck. There stands an old tree, cut it down, and you will find something at the roots.” Then the little man took leave of him.

Dummling went and cut down the tree, and when it fell there was a goose sitting in the roots with feathers of pure gold. He lifted her up, and taking her with him, went to an inn where he thought he would stay the night. Now the host had three daughters, who saw the goose and were curious to know what such a wonderful bird might be, and would have liked to have one of its golden feathers.

The eldest thought, “I shall soon find an opportunity of pulling out a feather,” and as soon as Dummling had gone out she seized the goose by the wing, but her finger and hand remained sticking fast to it.

The second came soon afterwards, thinking only of how she might get a feather for herself, but she had scarcely touched her sister than she was held fast.

At last the third also came with the like intent, and the others screamed out, “Keep away; for goodness’ sake keep away!” But she did not understand why she was to keep away.

“The others are there,” she thought, “I may as well be there too,” and ran to them; but as soon as she had touched her sister, she remained sticking fast to her. So they had to spend the night with the goose.

The next morning Dummling took the goose under his arm and set out, without troubling himself about the three girls who were hanging on to it. They were obliged to run after him continually, now left, now right, just as he was inclined to go.

In the middle of the fields the parson met them, and when he saw the procession he said, “For shame, you good-for-nothing girls, why are you running across the fields after this young man? is that seemly?” At the same time he seized the youngest by the hand in order to pull her away, but as soon as he touched her he likewise stuck fast, and was himself obliged to run behind.

Before long the sexton came by and saw his master, the parson, running behind three girls. He was astonished at this and called out, “Hi, your reverence, whither away so quickly? do not forget that we have a christening today!” and running after him he took him by the sleeve, but was also held fast to it.

Whilst the five were trotting thus one behind the other, two labourers came with their hoes from the fields; the parson called out to them and begged that they would set him and the sexton free. But they had scarcely touched the sexton when they were held fast, and now there were seven of them running behind Dummling and the goose.

Soon afterwards he came to a city, where a king ruled who had a daughter who was so serious that no one could make her laugh. So he had put forth a decree that whosoever should be able to make her laugh should marry her. When Dummling heard this, he went with his goose and all her train before the King’s daughter, and as soon as she saw the seven people running on and on, one behind the other, she began to laugh quite loudly, and as if she would never leave off. Thereupon Dummling asked to have her for his wife, and the wedding was celebrated. After the King’s death, Dummling inherited the kingdom and lived a long time contentedly with his wife.

Allerleirauh

There was once on a time a King who had a wife with golden hair, and she was so beautiful that her equal was not to be found on earth. It came to pass that she lay ill, and as she felt that she must soon die, she called the King and said, “If thou wishest to marry again after my death, take no one who is not quite as beautiful as I am, and who has not just such golden hair as I have: this thou must promise me.” And after the King had promised her this she closed her eyes and died.

For a long time the King could not be comforted, and had no thought of taking another wife. At length his councillors said, “There is no help for it, the King must marry again, that we may have a Queen.” And now messengers were sent about far and wide, to seek a bride who equalled the late Queen in beauty. In the whole world, however, none was to be found, and even if one had been found, still there would have been no one who had such golden hair. So the messengers came home as they went.

Now the King had a daughter, who was just as beautiful as her dead mother, and had the same golden hair. When she was grown up the King looked at her one day, and saw that in every respect she was like his late wife, and suddenly felt a violent love for her. Then he spake to his councillors, “I will marry my daughter, for she is the counterpart of my late wife, otherwise I can find no bride who resembles her.”

When the councillors heard that, they were shocked, and said, “God has forbidden a father to marry his daughter, no good can come from such a crime, and the kingdom will be involved in the ruin.”

The daughter was still more shocked when she became aware of her father’s resolution, but hoped to turn him from his design. Then she said to him, “Before I fulfil your wish, I must have three dresses, one as golden as the sun, one as silvery as the moon, and one as bright as the stars; besides this, I wish for a mantle of a thousand different kinds of fur and hair joined together, and one of every kind of animal in your kingdom must give a piece of his skin for it.” But she thought, “To get that will be quite impossible, and thus I shall divert my father from his wicked intentions.”

The King, however, did not give it up, and the cleverest maidens in his kingdom had to weave the three dresses, one as golden as the sun, one as silvery as the moon, and one as bright as the stars, and his huntsmen had to catch one of every kind of animal in the whole of his kingdom, and take from it a piece of its skin, and out of these was made a mantle of a thousand different kinds of fur. At length, when all was ready, the King caused the mantle to be brought, spread it out before her, and said, “The wedding shall be tomorrow.”

When, therefore, the King’s daughter saw that there was no longer any hope of turning her father’s heart, she resolved to run away from him. In the night whilst everyone was asleep, she got up, and took three different things from her treasures, a golden ring, a golden spinning-wheel, and a golden reel. The three dresses of the sun, moon, and stars she put into a nutshell, put on her mantle of all kinds of fur, and blackened her face and hands with soot. Then she commended herself to God, and went away, and walked the whole night until she reached a great forest. And as she was tired, she got into a hollow tree, and fell asleep.

The sun rose, and she slept on, and she was still sleeping when it was full day. Then it so happened that the King to whom this forest belonged, was hunting in it. When his dogs came to the tree, they sniffed, and ran barking round about it. The King said to the huntsmen, “Just see what kind of wild beast has hidden itself in there.”

The huntsmen obeyed his order, and when they came back they said, “A wondrous beast is lying in the hollow tree; we have never before seen one like it. Its skin is fur of a thousand different kinds, but it is lying asleep.”

Said the King, “See if you can catch it alive, and then fasten it to the carriage, and we will take it with us.”

When the huntsmen laid hold of the maiden, she awoke full of terror, and cried to them, “I am a poor child, deserted by father and mother; have pity on me, and take me with you.”

Then said they, “Allerleirauh, thou wilt be useful in the kitchen, come with us, and thou canst sweep up the ashes.” So they put her in the carriage, and took her home to the royal palace. There they pointed out to her a closet under the stairs, where no daylight entered, and said, “Hairy animal, there canst thou live and sleep.” Then she was sent into the kitchen, and there she carried wood and water, swept the hearth, plucked the fowls, picked the vegetables, raked the ashes, and did all the dirty work.

Allerleirauh lived there for a long time in great wretchedness. Alas, fair princess, what is to become of thee now! It happened, however, that one day a feast was held in the palace, and she said to the cook, “May I go upstairs for a while, and look on? I will place myself outside the door.”

The cook answered, “Yes, go, but you must be back here in half-an-hour to sweep the hearth.” Then she took her oil-lamp, went into her den, put off her fur-dress, and washed the soot off her face and hands, so that her full beauty once more came to light. And she opened the nut, and took out her dress which shone like the sun, and when she had done that she went up to the festival, and everyone made way for her, for no one knew her, and thought no otherwise than that she was a king’s daughter.

The King came to meet her, gave his hand to her, and danced with her, and thought in his heart, “My eyes have never yet seen anyone so beautiful!” When the dance was over she curtsied, and when the King looked round again she had vanished, and none knew whither. The guards who stood outside the palace were called and questioned, but no one had seen her.

She had, however, run into her little den, had quickly taken off her dress, made her face and hands black again, put on the fur-mantle, and again was Allerleirauh. And now when she went into the kitchen, and was about to get to her work and sweep up the ashes, the cook said, “Leave that alone till morning, and make me the soup for the King; I, too, will go upstairs awhile, and take a look; but let no hairs fall in, or in future thou shalt have nothing to eat.” So the cook went away, and Allerleirauh made the soup for the king, and made bread soup and the best she could, and when it was ready she fetched her golden ring from her little den, and put it in the bowl in which the soup was served. When the dancing was over, the King had his soup brought and ate it, and he liked it so much that it seemed to him he had never tasted better. But when he came to the bottom of the bowl, he saw a golden ring lying, and could not conceive how it could have got there. Then he ordered the cook to appear before him. The cook was terrified when he heard the order, and said to Allerleirauh, “Thou hast certainly let a hair fall into the soup, and if thou hast, thou shalt be beaten for it.” When he came before the King the latter asked who had made the soup? The cook replied, “I made it.”

But the King said, “That is not true, for it was much better than usual, and cooked differently.”

He answered, “I must acknowledge that I did not make it, it was made by the rough animal.”

The King said, “Go and bid it come up here.”

When Allerleirauh came, the King said, “Who art thou?”

“I am a poor girl who no longer has any father or mother.”

He asked further, “Of what use art thou in my palace?”

She answered, “I am good for nothing but to have boots thrown at my head.”

He continued, “Where didst thou get the ring which was in the soup?”

She answered, “I know nothing about the ring.” So the King could learn nothing, and had to send her away again.

After a while, there was another festival, and then, as before, Allerleirauh begged the cook for leave to go and look on. He answered, “Yes, but come back again in half-an-hour, and make the King the bread soup which he so much likes.” Then she ran into her den, washed herself quickly, and took out of the nut the dress which was as silvery as the moon, and put it on. Then she went up and was like a princess, and the King stepped forward to meet her, and rejoiced to see her once more, and as the dance was just beginning they danced it together. But when it was ended, she again disappeared so quickly that the King could not observe where she went. She, however, sprang into her den, and once more made herself a hairy animal, and went into the kitchen to prepare the bread soup. When the cook had gone upstairs, she fetched the little golden spinning-wheel, and put it in the bowl so that the soup covered it. Then it was taken to the King, who ate it, and liked it as much as before, and had the cook brought, who this time likewise was forced to confess that Allerleirauh had prepared the soup. Allerleirauh again came before the King, but she answered that she was good for nothing else but to have boots thrown at her head, and that she knew nothing at all about the little golden spinning-wheel.

When, for the third time, the King held a festival, all happened just as it had done before. The cook said, “Faith rough-skin, thou art a witch, and always puttest something in the soup which makes it so good that the King likes it better than that which I cook,” but as she begged so hard, he let her go up at the appointed time. And now she put on the dress which shone like the stars, and thus entered the hall. Again the King danced with the beautiful maiden, and thought that she never yet had been so beautiful. And whilst she was dancing, he contrived, without her noticing it, to slip a golden ring on her finger, and he had given orders that the dance should last a very long time. When it was ended, he wanted to hold her fast by her hands, but she tore herself loose, and sprang away so quickly through the crowd that she vanished from his sight. She ran as fast as she could into her den beneath the stairs, but as she had been too long, and had stayed more than half-an-hour she could not take off her pretty dress, but only threw over it her fur-mantle, and in her haste she did not make herself quite black, but one finger remained white. Then Allerleirauh ran into the kitchen, and cooked the bread soup for the King, and as the cook was away, put her golden reel into it.

When the King found the reel at the bottom of it, he caused Allerleirauh to be summoned, and then he espied the white finger, and saw the ring which he had put on it during the dance. Then he grasped her by the hand, and held her fast, and when she wanted to release herself and run away, her mantle of fur opened a little, and the star-dress shone forth. The King clutched the mantle and tore it off. Then her golden hair shone forth, and she stood there in full splendour, and could no longer hide herself. And when she had washed the soot and ashes from her face, she was more beautiful than anyone who had ever been seen on earth. But the King said, “Thou art my dear bride, and we will never more part from each other.” Thereupon the marriage was solemnized, and they lived happily until their death.

The Hare’s Bride

There was once a woman and her daughter who lived in a pretty garden with cabbages; and a little hare came into it, and during the winter time ate all the cabbages. Then says the mother to the daughter, “Go into the garden, and chase the hare away.”

The girl says to the little hare, “Sh-sh, hare, you are still eating up all our cabbages.”

Says the hare, “Come, maiden, and seat yourself on my little hare’s tail, and come with me into my little hare’s hut.” The girl will not do it.

Next day the hare comes again and eats the cabbages, then says the mother to the daughter, “Go into the garden, and drive the hare away.”

The girl says to the hare, “Sh-sh, little hare, you are still eating all the cabbages.”

The little hare says, “Maiden, seat thyself on my little hare’s tail, and come with me into my little hare’s hut.” The maiden refuses. The third day the hare comes again, and eats the cabbages.

On this the mother says to the daughter, “Go into the garden, and hunt the hare away.”

Says the maiden, “Sh-sh, little hare, you are still eating all our cabbages.”

Says the little hare, “Come, maiden, seat thyself on my little hare’s tail, and come with me into my little hare’s hut.” The girl seats herself on the little hare’s tail, and then the hare takes her far away to his little hut, and says, “Now cook green cabbage and millet-seed, and I will invite the wedding-guests.” Then all the wedding-guests assembled. (Who were the wedding-guests?) That I can tell you as another told it to me. They were all hares, and the crow was there as parson to marry the bride and bridegroom, and the fox as clerk, and the altar was under the rainbow.

The girl, however, was sad, for she was all alone. The little hare comes and says, “Open the doors, open the doors, the wedding-guests are merry.” The bride says nothing, but weeps. The little hare goes away. The little hare comes back and says, “Take off the lid, take off the lid, the wedding-guests are hungry.” The bride again says nothing, and weeps. The little hare goes away. The little hare comes back and says, “Take off the lid, take off the lid, the wedding-guests are waiting.” Then the bride says nothing, and the hare goes away, but she dresses a straw-doll in her clothes, and gives her a spoon to stir with, and sets her by the pan with the millet-seed, and goes back to her mother. The little hare comes once more and says, “Take off the lid, take off the lid,” and gets up, and strikes the doll on the head so that her cap falls off.

Then the little hare sees that it is not his bride, and goes away and is sorrowful.

The Twelve Huntsmen

There was once a King’s son who was betrothed to a maiden whom he loved very much. And when he was sitting beside her and very happy, news came that his father lay sick unto death, and desired to see him once again before his end. Then he said to his beloved, “I must now go and leave thee, I give thee a ring as a remembrance of me. When I am King, I will return and fetch thee.” So he rode away, and when he reached his father, the latter was dangerously ill, and near his death.

He said to him, “Dear son, I wished to see thee once again before my end, promise me to marry as I wish,” and he named a certain King’s daughter who was to be his wife.

The son was in such trouble that he did not think what he was doing, and said, “Yes, dear father, your will shall be done,” and thereupon the King shut his eyes, and died.

When therefore the son had been proclaimed King, and the time of mourning was over, he was forced to keep the promise which he had given his father, and caused the King’s daughter to be asked in marriage, and she was promised to him. His first betrothed heard of this, and fretted so much about his faithlessness that she nearly died. Then her father said to her, “Dearest child, why art thou so sad? Thou shalt have whatsoever thou wilt.”

She thought for a moment and said, “Dear father, I wish for eleven girls exactly like myself in face, figure, and size.”

The father said, “If it be possible, thy desire shall be fulfilled,” and he caused a search to be made in his whole kingdom, until eleven young maidens were found who exactly resembled his daughter in face, figure, and size.

When they came to the King’s daughter, she had twelve suits of huntsmen’s clothes made, all alike, and the eleven maidens had to put on the huntsmen’s clothes, and she herself put on the twelfth suit. Thereupon she took leave of her father, and rode away with them, and rode to the court of her former betrothed, whom she loved so dearly. Then she inquired if he required any huntsmen, and if he would take the whole of them into his service. The King looked at her and did not know her, but as they were such handsome fellows, he said, “Yes,” and that he would willingly take them, and now they were the King’s twelve huntsmen.

The King, however, had a lion which was a wondrous animal, for he knew all concealed and secret things. It came to pass that one evening he said to the King, “Thou thinkest thou hast twelve huntsmen?

“Yes,” said the King, “they are twelve huntsmen.”

The lion continued, “Thou art mistaken, they are twelve girls.”

The King said, “That cannot be true! How wilt thou prove that to me?”

“Oh, just let some peas be strewn in thy antechamber,” answered the lion, “and then thou wilt soon see it. Men have a firm step, and when they walk over the peas none of them stir, but girls trip and skip, and drag their feet, and the peas roll about.” The King was well pleased with the counsel, and caused the peas to be strewn.

There was, however, a servant of the King’s who favored the huntsmen, and when he heard that they were going to be put to this test he went to them and repeated everything, and said, “The lion wants to make the King believe that you are girls.”

Then the King’s daughter thanked him, and said to her maidens, “Put on some strength, and step firmly on the peas.” So next morning when the King had the twelve huntsmen called before him, and they came into the antechamber where the peas were lying, they stepped so firmly on them, and had such a strong, sure walk, that not one of the peas either rolled or stirred.

Then they went away again, and the King said to the lion, “Thou hast lied to me, they walk just like men.”

The lion said, “They have got to know that they were going to be put to the test, and have assumed some strength. Just let twelve spinning-wheels be brought into the antechamber some day, and they will go to them and be pleased with them, and that is what no man would do.” The King liked the advice, and had the spinning-wheels placed in the antechamber.

But the servant, who was well disposed to the huntsmen, went to them, and disclosed the project. Then when they were alone the King’s daughter said to her eleven girls, “Put some constraint on yourselves, and do not look round at the spinning-wheels.” And next morning when the King had his twelve huntsmen summoned, they went through the antechamber, and never once looked at the spinning wheels.

Then the King again said to the lion, “Thou hast deceived me, they are men, for they have not looked at the spinning-wheels.”

The lion replied, “They have learnt that they were going to be put to the test, and have restrained themselves.” The King, however, would no longer believe the lion.

The twelve huntsmen always followed the King to the chase, and his liking for them continually increased. Now it came to pass that once when they were out hunting, news came that the King’s betrothed was approaching. When the true bride heard that, it hurt her so much that her heart was almost broken, and she fell fainting to the ground. The King thought something had happened to his dear huntsman, ran up to him, wanted to help him, and drew his glove off. Then he saw the ring which he had given to his first bride, and when he looked in her face he recognized her. Then his heart was so touched that he kissed her, and when she opened her eyes he said, “Thou art mine, and I am thine, and no one in the world can alter that.” He sent a messenger to the other bride, and entreated her to return to her own kingdom, for he had a wife already, and a man who had just found an old dish did not require a new one. Thereupon the wedding was celebrated, and the lion was again taken into favour, because, after all, he had told the truth.

Tales 68–77

The Thief and His Master

Hans wished to put his son to learn a trade, so he went into the church and prayed to our Lord God to know which would be most advantageous for him. Then the clerk got behind the altar, and said, “Thieving, thieving.” On this Hans goes back to his son, and tells him he is to learn thieving, and that the Lord God had said so. So he goes with his son to seek a man who is acquainted with thieving. They walk a long time and come into a great forest, where stands a little house with an old woman in it.

Hans says, “Do you know of a man who is acquainted with thieving?”

“You can learn that here quite well,” says the woman, “my son is a master of it.” So he speaks with the son, and asks if he knows thieving really well?

The master-thief says, “I will teach him well. Come back when a year is over, and then if you recognize your son, I will take no payment at all for teaching him; but if you don’t know him, you must give me two hundred thalers.”

The father goes home again, and the son learns witchcraft and thieving, thoroughly. When the year is out, the father is full of anxiety to know how he is to contrive to recognize his son. As he is thus going about in his trouble, he meets a little dwarf, who says, “Man, what ails you, that you are always in such trouble?”

“Oh,” says Hans, “a year ago I placed my son with a master-thief who told me I was to come back when the year was out, and that if I then did not know my son when I saw him, I was to pay two hundred thalers; but if I did know him I was to pay nothing, and now I am afraid of not knowing him and can’t tell where I am to get the money.”

Then the dwarf tells him to take a small basket of bread with him, and to stand beneath the chimney. “There on the crossbeam is a basket, out of which a little bird is peeping, and that is your son.”

Hans goes thither, and throws a little basket full of black bread in front of the basket with the bird in it, and the little bird comes out, and looks up. “Hollo, my son, art thou here?” says the father, and the son is delighted to see his father, but the master-thief says, “The devil must have prompted you, or how could you have known your son?”

“Father, let us go,” said the youth.

Then the father and son set out homeward. On the way a carriage comes driving by. Hereupon the son says to his father, “I will change myself into a large greyhound, and then you can earn a great deal of money by me.”

Then the gentleman calls from the carriage, “My man, will you sell your dog?”

“Yes,” says the father.

“How much do you want for it?”

“Thirty thalers.”

“Eh, man, that is a great deal, but as it is such a very fine dog I will have it.” The gentleman takes it into his carriage, but when they have driven a little farther the dog springs out of the carriage through the window, and goes back to his father, and is no longer a greyhound.

They go home together. Next day there is a fair in the neighboring town, so the youth says to his father, “I will now change myself into a beautiful horse, and you can sell me; but when you have sold me, you must take off my bridle, or I cannot become a man again.” Then the father goes with the horse to the fair, and the master-thief comes and buys the horse for a hundred thalers, but the father forgets, and does not take off the bridle. So the man goes home with the horse, and puts it in the stable.

When the maid crosses the threshold, the horse says, “Take off my bridle, take off my bridle.”

Then the maid stands still, and says, “What, canst thou speak?” So she goes and takes the bridle off, and the horse becomes a sparrow, and flies out at the door, and the wizard becomes a sparrow also, and flies after him. Then they come together and cast lots, but the master loses, and betakes himself to the water and is a fish. Then the youth also becomes a fish, and they cast lots again, and the master loses. So the master changes himself into a cock, and the youth becomes a fox, and bites the master’s head off, and he died and has remained dead to this day.

Jorinda and Joringel

There was once an old castle in the midst of a large and thick forest, and in it an old woman who was a witch dwelt all alone. In the daytime she changed herself into a cat or a screech-owl, but in the evening she took her proper shape again as a human being. She could lure wild beasts and birds to her, and then she killed and boiled and roasted them. If anyone came within one hundred paces of the castle he was obliged to stand still, and could not stir from the place until she bade him be free. But whenever an innocent maiden came within this circle, she changed her into a bird, and shut her up in a wickerwork cage, and carried the cage into a room in the castle. She had about seven thousand cages of rare birds in the castle.

Now, there was once a maiden who was called Jorinda, who was fairer than all other girls. She and a handsome youth named Joringel had promised to marry each other. They were still in the days of betrothal, and their greatest happiness was being together. One day in order that they might be able to talk together in quiet they went for a walk in the forest. “Take care,” said Joringel, “that you do not go too near the castle.”

It was a beautiful evening; the sun shone brightly between the trunks of the trees into the dark green of the forest, and the turtledoves sang mournfully upon the young boughs of the birch-trees.

Jorinda wept now and then: she sat down in the sunshine and was sorrowful. Joringel was sorrowful too; they were as sad as if they were about to die. Then they looked around them, and were quite at a loss, for they did not know by which way they should go home. The sun was still half above the mountain and half set.

Joringel looked through the bushes, and saw the old walls of the castle close at hand. He was horror-stricken and filled with deadly fear. Jorinda was singing—

“My little bird, with the necklace red,
Sings sorrow, sorrow, sorrow,
He sings that the dove must soon be dead,
Sings sorrow, sor—jug, jug, jug.”

Joringel looked for Jorinda. She was changed into a nightingale, and sang, “jug, jug, jug.” A screech-owl with glowing eyes flew three times round about her, and three times cried, “to-whoo, to-whoo, to-whoo!”

Joringel could not move: he stood there like a stone, and could neither weep nor speak, nor move hand or foot.

The sun had now set. The owl flew into the thicket, and directly afterwards there came out of it a crooked old woman, yellow and lean, with large red eyes and a hooked nose, the point of which reached to her chin. She muttered to herself, caught the nightingale, and took it away in her hand.

Joringel could neither speak nor move from the spot; the nightingale was gone. At last the woman came back, and said in a hollow voice, “Greet thee, Zachiel. If the moon shines on the cage, Zachiel, let him loose at once.” Then Joringel was freed. He fell on his knees before the woman and begged that she would give him back his Jorinda, but she said that he should never have her again, and went away.

He called, he wept, he lamented, but all in vain, “Ah, what is to become of me?”

Joringel went away, and at last came to a strange village; there he kept sheep for a long time. He often walked round and round the castle, but not too near to it. At last he dreamt one night that he found a bloodred flower, in the middle of which was a beautiful large pearl; that he picked the flower and went with it to the castle, and that everything he touched with the flower was freed from enchantment; he also dreamt that by means of it he recovered his Jorinda.

In the morning, when he awoke, he began to seek over hill and dale if he could find such a flower. He sought until the ninth day, and then, early in the morning, he found the bloodred flower. In the middle of it there was a large dewdrop, as big as the finest pearl.

Day and night he journeyed with this flower to the castle. When he was within a hundred paces of it he was not held fast, but walked on to the door. Joringel was full of joy; he touched the door with the flower, and it sprang open. He walked in through the courtyard, and listened for the sound of the birds. At last he heard it. He went on and found the room from whence it came, and there the witch was feeding the birds in the seven thousand cages.

When she saw Joringel she was angry, very angry, and scolded and spat poison and gall at him, but she could not come within two paces of him. He did not take any notice of her, but went and looked at the cages with the birds; but there were many hundred nightingales, how was he to find his Jorinda again?

Just then he saw the old woman quietly take away a cage with a bird in it, and go towards the door.

Swiftly he sprang towards her, touched the cage with the flower, and also the old woman. She could now no longer bewitch anyone; and Jorinda was standing there, clasping him round the neck, and she was as beautiful as ever!

The Three Sons of Fortune

A father once called his three sons before him, and he gave to the first a cock, to the second a scythe, and to the third a cat. “I am already aged,” said he, “my death is nigh, and I have wished to take thought for you before my end; money I have not, and what I now give you seems of little worth, but all depends on your making a sensible use of it. Only seek out a country where such things are still unknown, and your fortune is made.”

After the father’s death the eldest went away with his cock, but wherever he came the cock was already known; in the towns he saw him from a long distance, sitting upon the steeples and turning round with the wind, and in the villages he heard more than one crowing; no one would show any wonder at the creature, so that it did not look as if he would make his fortune by it.

At last, however, it happened that he came to an island where the people knew nothing about cocks, and did not even understand how to divide their time. They certainly knew when it was morning or evening, but at night, if they did not sleep through it, not one of them knew how to find out the time.

“Look!” said he, “what a proud creature! it has a ruby-red crown upon its head, and wears spurs like a knight; it calls you three times during the night, at fixed hours, and when it calls for the last time, the sun soon rises. But if it crows by broad daylight, then take notice, for there will certainly be a change of weather.”

The people were well pleased; for a whole night they did not sleep, and listened with great delight as the cock at two, four, and six o’clock, loudly and clearly proclaimed the time. They asked if the creature were for sale, and how much he wanted for it? “About as much gold as an ass can carry,” answered he.

“A ridiculously small price for such a precious creature!” they cried unanimously, and willingly gave him what he had asked.

When he came home with his wealth his brothers were astonished, and the second said, “Well, I will go forth and see whether I cannot get rid of my scythe as profitably.” But it did not look as if he would, for labourers met him everywhere, and they had scythes upon their shoulders as well as he.

At last, however, he chanced upon an island where the people knew nothing of scythes. When the corn was ripe there, they took cannon out to the fields and shot it down. Now this was rather an uncertain affair; many shot right over it, others hit the ears instead of the stems, and shot them away, whereby much was lost, and besides all this, it made a terrible noise. So the man set to work and mowed it down so quietly and quickly that the people opened their mouths with astonishment. They agreed to give him what he wanted for the scythe, and he received a horse laden with as much gold as it could carry.

And now the third brother wanted to take his cat to the right man. He fared just like the others; so long as he stayed on the mainland there was nothing to be done. Every place had cats, and there were so many of them that newborn kittens were generally drowned in the ponds.

At last he sailed over to an island, and it luckily happened that no cats had ever yet been seen there, and that the mice had got the upper hand so much that they danced upon the tables and benches whether the master were at home or not. The people complained bitterly of the plague; the King himself in his palace did not know how to secure himself against them; mice squeaked in every corner, and gnawed whatever they could lay hold of with their teeth. But now the cat began her chase, and soon cleared a couple of rooms, and the people begged the King to buy the wonderful beast for the country. The King willingly gave what was asked, which was a mule laden with gold, and the third brother came home with the greatest treasure of all.

The cat made herself merry with the mice in the royal palace, and killed so many that they could not be counted. At last she grew warm with the work and thirsty, so she stood still, lifted up her head and cried, “Mew. Mew!” When they heard this strange cry, the King and all his people were frightened, and in their terror ran all at once out of the palace. Then the King took counsel what was best to be done; at last it was determined to send a herald to the cat, and demand that she should leave the palace, or if not, she was to expect that force would be used against her.

The councillors said, “Rather will we let ourselves be plagued with the mice, for to that misfortune we are accustomed, than give up our lives to such a monster as this.”

A noble youth, therefore, was sent to ask the cat “whether she would peaceably quit the castle?”

But the cat, whose thirst had become still greater, merely answered, “Mew! Mew!”

The youth understood her to say, “Most certainly not! most certainly not!” and took this answer to the King.

“Then,” said the councillors, “she shall yield to force.” Cannon were brought out, and the palace was soon in flames. When the fire reached the room where the cat was sitting, she sprang safely out of the window; but the besiegers did not leave off until the whole palace was shot down to the ground.

How Six Men Got on in the World

There was once a man who understood all kinds of arts; he served in war, and behaved well and bravely, but when the war was over he received his dismissal, and three farthings for his expenses on the way. “Stop,” said he, “I shall not be content with this. If I can only meet with the right people, the King will yet have to give me all the treasure of the country.” Then full of anger he went into the forest, and saw a man standing therein who had plucked up six trees as if they were blades of corn. He said to him, “Wilt thou be my servant and go with me?”

“Yes,” he answered, “but, first, I will take this little bundle of sticks home to my mother,” and he took one of the trees, and wrapped it round the five others, lifted the bundle on his back, and carried it away.

Then he returned and went with his master, who said, “We two ought to be able to get through the world very well,” and when they had walked on for a short while they found a huntsman who was kneeling, had shouldered his gun, and was about to fire. The master said to him, “Huntsman, what art thou going to shoot?”

He answered, “Two miles from here a fly is sitting on the branch of an oak-tree, and I want to shoot its left eye out.”

“Oh, come with me,” said the man, “if we three are together, we certainly ought to be able to get on in the world!” The huntsman was ready, and went with him, and they came to seven windmills whose sails were turning round with great speed, and yet no wind was blowing either on the right or the left, and no leaf was stirring. Then said the man, “I know not what is driving the windmills, not a breath of air is stirring,” and he went onwards with his servants, and when they had walked two miles they saw a man sitting on a tree who was shutting one nostril, and blowing out of the other. “Good gracious! what are you doing up there?”

He answered, “Two miles from here are seven windmills; look, I am blowing them till they turn round.”

“Oh, come with me,” said the man. “If we four are together, we shall carry the whole world before us!” Then the blower came down and went with him, and after a while they saw a man who was standing on one leg and had taken off the other, and laid it beside him. Then the master said, “You have arranged things very comfortably to have a rest.”

“I am a runner,” he replied, “and to stop myself running far too fast, I have taken off one of my legs, for if I run with both, I go quicker than any bird can fly.”

“Oh, go with me. If we five are together, we shall carry the whole world before us.” So he went with them, and it was not long before they met a man who wore a cap, but had put it quite on one ear. Then the master said to him, “Gracefully, gracefully, don’t stick your cap on one ear, you look just like a tomfool!”

“I must not wear it otherwise,” said he, “for if I set my hat straight, a terrible frost comes on, and all the birds in the air are frozen, and drop dead on the ground.”

“Oh, come with me,” said the master. “If we six are together, we can carry the whole world before us.”

Now the six came to a town where the King had proclaimed that whosoever ran a race with his daughter and won the victory, should be her husband, but whosoever lost it, must lose his head. Then the man presented himself and said, “I will, however, let my servant run for me.”

The King replied, “Then his life also must be staked, so that his head and thine are both set on the victory.”

When that was settled and made secure, the man buckled the other leg on the runner, and said to him, “Now be nimble, and help us to win.” It was fixed that the one who was first to bring some water from a far distant well was to be the victor. The runner received a pitcher, and the King’s daughter one too, and they began to run at the same time, but in an instant, when the King’s daughter had got a very little way, the people who were looking on could see no more of the runner, and it was just as if the wind had whistled by. In a short time he reached the well, filled his pitcher with water, and turned back. Halfway home, however, he was overcome with fatigue, and set his pitcher down, lay down himself, and fell asleep. He had, however, made a pillow of a horse’s skull which was lying on the ground, in order that he might lie uncomfortably, and soon wake up again.

In the meantime the King’s daughter, who could also run very well quite as well as any ordinary mortal can had reached the well, and was hurrying back with her pitcher full of water, and when she saw the runner lying there asleep, she was glad and said, “My enemy is delivered over into my hands,” emptied his pitcher, and ran on. And now all would have been lost if by good luck the huntsman had not been standing at the top of the castle, and had not seen everything with his sharp eyes.

Then said he, “The King’s daughter shall still not prevail against us;” and he loaded his gun, and shot so cleverly, that he shot the horse’s skull away from under the runner’s head without hurting him. Then the runner awoke, leapt up, and saw that his pitcher was empty, and that the King’s daughter was already far in advance. He did not lose heart, however, but ran back to the well with his pitcher, again drew some water, and was at home again, ten minutes before the King’s daughter.

“Behold!” said he, “I have not bestirred myself till now, it did not deserve to be called running before.”

But it pained the King, and still more his daughter, that she should be carried off by a common disbanded soldier like that; so they took counsel with each other how to get rid of him and his companions. Then said the King to her, “I have thought of a way; don’t be afraid, they shall not come back again.” And he said to them, “You shall now make merry together, and eat and drink,” and he conducted them to a room which had a floor of iron, and the doors also were of iron, and the windows were guarded with iron bars. There was a table in the room covered with delicious food, and the King said to them, “Go in, and enjoy yourselves.” And when they were inside, he ordered the doors to be shut and bolted. Then he sent for the cook, and commanded him to make a fire under the room until the iron became red-hot. This the cook did, and the six who were sitting at table began to feel quite warm, and they thought the heat was caused by the food; but as it became still greater, and they wanted to get out, and found that the doors and windows were bolted, they became aware that the King must have an evil intention, and wanted to suffocate them.

“He shall not succeed, however,” said the one with the cap. “I will cause a frost to come, before which the fire shall be ashamed, and creep away.” Then he put his cap on straight, and immediately there came such a frost that all heat disappeared, and the food on the dishes began to freeze. When an hour or two had passed by, and the King believed that they had perished in the heat, he had the doors opened to behold them himself. But when the doors were opened, all six were standing there, alive and well, and said that they should very much like to get out to warm themselves, for the very food was fast frozen to the dishes with the cold. Then, full of anger, the King went down to the cook, scolded him, and asked why he had not done what he had been ordered to do.

But the cook replied, “There is heat enough there, just look yourself.” Then the King saw that a fierce fire was burning under the iron room, and perceived that there was no getting the better of the six in this way.

Again the King considered how to get rid of his unpleasant guests, and caused their chief to be brought and said, “If thou wilt take gold and renounce my daughter, thou shalt have as much as thou wilt.”

“Oh, yes, Lord King,” he answered, “give me as much as my servant can carry, and I will not ask for your daughter.”

On this the King was satisfied, and the other continued, “In fourteen days, I will come and fetch it.” Thereupon he summoned together all the tailors in the whole kingdom, and they were to sit for fourteen days and sew a sack. And when it was ready, the strong one who could tear up trees had to take it on his back, and go with it to the King.

Then said the King, “Who can that strong fellow be who is carrying a bundle of linen on his back that is as big as a house?” and he was alarmed and said, “What a lot of gold he can carry away!”

Then he commanded a ton of gold to be brought; it took sixteen of his strongest men to carry it, but the strong one snatched it up in one hand, put it in his sack, and said, “Why don’t you bring more at the same time? that hardly covers the bottom!” Then, little by little, the King caused all his treasure to be brought thither, and the strong one pushed it into the sack, and still the sack was not half full with it. “Bring more,” cried he, “these few crumbs don’t fill it.” Then seven thousand carts with gold had to be gathered together in the whole kingdom, and the strong one thrust them and the oxen harnessed to them into his sack. “I will examine it no longer,” said he, “but will just take what comes, so long as the sack is but full.” When all that was inside, there was still room for a great deal more; then he said, “I will just make an end of the thing; people do sometimes tie up a sack even when it is not full.” So he took it on his back, and went away with his comrades. When the King now saw how one single man was carrying away the entire wealth of the country, he became enraged, and bade his horsemen mount and pursue the six, and ordered them to take the sack away from the strong one.

Two regiments speedily overtook the six, and called out, “You are prisoners, put down the sack with the gold, or you will all be cut to pieces!”

“What say you?” cried the blower, “that we are prisoners! Rather than that should happen, all of you shall dance about in the air.” And he closed one nostril, and with the other blew on the two regiments. Then they were driven away from each other, and carried into the blue sky over all the mountains one here, the other there. One sergeant cried for mercy; he had nine wounds, and was a brave fellow who did not deserve ill treatment. The blower stopped a little so that he came down without injury, and then the blower said to him, “Now go home to thy King, and tell him he had better send some more horsemen, and I will blow them all into the air.”

When the King was informed of this he said, “Let the rascals go. They have the best of it.” Then the six conveyed the riches home, divided it amongst them, and lived in content until their death.

The Wolf and the Man

Once on a time the fox was talking to the wolf of the strength of man; how no animal could withstand him, and how all were obliged to employ cunning in order to preserve themselves from him. Then the wolf answered, “If I had but the chance of seeing a man for once, I would set on him notwithstanding.”

“I can help thee to do that,” said the fox. “Come to me early tomorrow morning, and I will show thee one.” The wolf presented himself betimes, and the fox took him out on the road by which the huntsmen went daily. First came an old discharged soldier.

“Is that a man?” inquired the wolf.

“No,” answered the fox, “that was one.”

Afterwards came a little boy who was going to school. “Is that a man?”

“No, that is going to be one.” At length came a hunter with his double-barrelled gun at his back, and hanger by his side. Said the fox to the wolf, “Look, there comes a man, thou must attack him, but I will take myself off to my hole.” The wolf then rushed on the man.

When the huntsman saw him he said, “It is a pity that I have not loaded with a bullet,” aimed, and fired his small shot in his face. The wolf pulled a very wry face, but did not let himself be frightened, and attacked him again, on which the huntsman gave him the second barrel. The wolf swallowed his pain, and rushed on the huntsman, but he drew out his bright hanger, and gave him a few cuts with it right and left, so that, bleeding everywhere, he ran howling back to the fox.

“Well, brother wolf,” said the fox, “how hast thou got on with man?”

“Ah!” replied the wolf, “I never imagined the strength of man to be what it is! First, he took a stick from his shoulder, and blew into it, and then something flew into my face which tickled me terribly; then he breathed once more into the stick, and it flew into my nose like lightning and hail; when I was quite close, he drew a white rib out of his side, and he beat me so with it that I was all but left lying dead.”

“See what a braggart thou art!” said the fox. “Thou throwest thy hatchet so far that thou canst not fetch it back again!”

The Wolf and the Fox

The wolf had the fox with him, and whatsoever the wolf wished, that the fox was compelled to do, for he was the weaker, and he would gladly have been rid of his master. It chanced that once as they were going through the forest, the wolf said, “Red-fox, get me something to eat, or else I will eat thee thyself.”

Then the fox answered, “I know a farmyard where there are two young lambs; if thou art inclined, we will fetch one of them.” That suited the wolf, and they went thither, and the fox stole the little lamb, took it to the wolf, and went away. The wolf devoured it, but was not satisfied with one; he wanted the other as well, and went to get it. As, however, he did it so awkwardly, the mother of the little lamb heard him, and began to cry out terribly, and to bleat so that the farmer came running there. They found the wolf, and beat him so mercilessly, that he went to the fox limping and howling.

“Thou hast misled me finely,” said he; “I wanted to fetch the other lamb, and the country folks surprised me, and have beaten me to a jelly.”

The fox replied, “Why art thou such a glutton?”

Next day they again went into the country, and the greedy wolf once more said, “Red-fox, get me something to eat, or I will eat thee thyself.”

Then answered the fox, “I know a farmhouse where the wife is baking pancakes tonight; we will get some of them for ourselves.” They went there, and the fox slipped round the house, and peeped and sniffed about until he discovered where the dish was, and then drew down six pancakes and carried them to the wolf. “There is something for thee to eat,” said he to him, and then went his way.

The wolf swallowed down the pancakes in an instant, and said, “They make one want more,” and went thither and tore the whole dish down so that it broke in pieces. This made such a great noise that the woman came out, and when she saw the wolf she called the people, who hurried there, and beat him as long as their sticks would hold together, till with two lame legs, and howling loudly, he got back to the fox in the forest. “How abominably thou hast misled me!” cried he, “the peasants caught me, and tanned my skin for me.”

But the fox replied, “Why art thou such a glutton?”

On the third day, when they were out together, and the wolf could only limp along painfully, he again said, “Red-fox, get me something to eat, or I will eat thee thyself.”

The fox answered, “I know a man who has been killing, and the salted meat is lying in a barrel in the cellar; we will get that.”

Said the wolf, “I will go when thou dost, that thou mayest help me if I am not able to get away.”

“I am willing,” said the fox, and showed him the bypaths and ways by which at length they reached the cellar.

There was meat in abundance, and the wolf attacked it instantly and thought, “There is plenty of time before I need leave off!” The fox liked it also, but looked about everywhere, and often ran to the hole by which they had come in, and tried if his body was still thin enough to slip through it. The wolf said, “Dear fox, tell me why thou art running here and there so much, and jumping in and out?”

“I must see that no one is coming,” replied the crafty fellow. “Don’t eat too much!”

Then said the wolf, “I shall not leave until the barrel is empty.” In the meantime the farmer, who had heard the noise of the fox’s jumping, came into the cellar. When the fox saw him he was out of the hole at one bound. The wolf wanted to follow him, but he had made himself so fat with eating that he could no longer get through, but stuck fast. Then came the farmer with a cudgel and struck him dead, but the fox bounded into the forest, glad to be rid of the old glutton.

The Fox and His Cousin

The she-wolf brought forth a young one, and invited the fox to be godfather. “After all, he is a near relative of ours,” said she, “he has a good understanding, and much talent; he can instruct my little son, and help him forward in the world.”

The fox, too, appeared quite honest, and said, “Worthy Mrs. Gossip, I thank you for the honour which you are doing me; I will, however, conduct myself in such a way that you shall be repaid for it.” He enjoyed himself at the feast, and made merry; afterwards he said, “Dear Mrs. Gossip, it is our duty to take care of the child, it must have good food that it may be strong. I know a sheepfold from which we might fetch a nice morsel.” The wolf was pleased with the ditty, and she went out with the fox to the farmyard. He pointed out the fold from afar, and said, “You will be able to creep in there without being seen, and in the meantime I will look about on the other side to see if I can pick up a chicken.” He, however, did not go there, but sat down at the entrance to the forest, stretched his legs and rested. The she-wolf crept into the stable. A dog was lying there, and it made such a noise that the peasants came running out, caught Gossip Wolf, and poured a strong burning mixture, which had been prepared for washing, over her skin. At last she escaped, and dragged herself outside. There lay the fox, who pretended to be full of complaints, and said, “Ah, dear Mistress Gossip, how ill I have fared, the peasants have fallen on me, and have broken every limb I have; if you do not want me to lie where I am and perish, you must carry me away.” The she-wolf herself was only able to go away slowly, but she was in such concern about the fox that she took him on her back, and slowly carried him perfectly safe and sound to her house. Then the fox cried to her, “Farewell, dear Mistress Gossip, may the roasting you have had do you good,” laughed heartily at her, and bounded off.

The Fox and the Cat

It happened that the cat met the fox in a forest, and as she thought to herself, “He is clever and full of experience, and much esteemed in the world,” she spoke to him in a friendly way. “Good day, dear Mr. Fox, how are you? How is all with you? How are you getting through this dear season?” The fox, full of all kinds of arrogance, looked at the cat from head to foot, and for a long time did not know whether he would give any answer or not.

At last he said, “Oh, thou wretched beard-cleaner, thou piebald fool, thou hungry mouse-hunter, what canst thou be thinking of? Dost thou venture to ask how I am getting on? What hast thou learnt? How many arts dost thou understand?”

“I understand but one,” replied the cat, modestly.

“What art is that?” asked the fox.

“When the hounds are following me, I can spring into a tree and save myself.”

“Is that all?” said the fox. “I am master of a hundred arts, and have into the bargain a sackful of cunning. Thou makest me sorry for thee; come with me, I will teach thee how people get away from the hounds.” Just then came a hunter with four dogs. The cat sprang nimbly up a tree, and sat down on top of it, where the branches and foliage quite concealed her.

“Open your sack, Mr. Fox, open your sack,” cried the cat to him, but the dogs had already seized him, and were holding him fast. “Ah, Mr. Fox,” cried the cat. “You with your hundred arts are left in the lurch! Had you been able to climb like me, you would not have lost your life.”

The Pink

There was once on a time a Queen to whom God had given no children. Every morning she went into the garden and prayed to God in heaven to bestow on her a son or a daughter. Then an angel from heaven came to her and said, “Be at rest, thou shalt have a son with the power of wishing, so that whatsoever in the world he wishes for, that shall he have.” Then she went to the King, and told him the joyful tidings, and when the time was come she gave birth to a son, and the King was filled with gladness. Every morning she went with the child to the garden where the wild beasts were kept, and washed herself there in a clear stream. It happened once when the child was a little older, that it was lying in her arms and she fell asleep. Then came the old cook, who knew that the child had the power of wishing, and stole it away, and he took a hen, and cut it in pieces, and dropped some of its blood on the Queen’s apron and on her dress. Then he carried the child away to a secret place, where a nurse was obliged to suckle it, and he ran to the King and accused the Queen of having allowed her child to be taken from her by the wild beasts. When the King saw the blood on her apron, he believed this, fell into such a passion that he ordered a high tower to be built, in which neither sun nor moon could be seen, and had his wife put into it, and walled up. Here she was to stay for seven years without meat or drink, and die of hunger. But God sent two angels from heaven in the shape of white doves, which flew to her twice a day, and carried her food until the seven years were over.

The cook, however, thought to himself, “If the child has the power of wishing, and I am here, he might very easily get me into trouble.” So he left the palace and went to the boy, who was already big enough to speak, and said to him, “Wish for a beautiful palace for thyself with a garden, and all else that pertains to it.” Scarcely were the words out of the boy’s mouth, when everything was there that he had wished for. After a while the cook said to him, “It is not well for thee to be so alone, wish for a pretty girl as a companion.” Then the King’s son wished for one, and she immediately stood before him, and was more beautiful than any painter could have painted her. The two played together, and loved each other with all their hearts, and the old cook went out hunting like a nobleman. The thought, however, occurred to him that the King’s son might some day wish to be with his father, and thus bring him into great peril. So he went out and took the maiden aside, and said, “Tonight when the boy is asleep, go to his bed and plunge this knife into his heart, and bring me his heart and tongue, and if thou dost not do it, thou shalt lose thy life.”

Thereupon he went away, and when he returned next day she had not done it, and said, “Why should I shed the blood of an innocent boy who has never harmed anyone?”

The cook once more said, “If thou dost not do it, it shall cost thee thy own life.”

When he had gone away, she had a little hind brought to her, and ordered her to be killed, and took her heart and tongue, and laid them on a plate, and when she saw the old man coming, she said to the boy, “Lie down in thy bed, and draw the clothes over thee.”

Then the wicked wretch came in and said, “Where are the boy’s heart and tongue?”

The girl reached the plate to him, but the King’s son threw off the quilt, and said, “Thou old sinner, why didst thou want to kill me? Now will I pronounce thy sentence. Thou shalt become a black poodle and have a gold collar round thy neck, and shalt eat burning coals, till the flames burst forth from thy throat.” And when he had spoken these words, the old man was changed into a poodle dog, and had a gold collar round his neck, and the cooks were ordered to bring up some live coals, and these he ate, until the flames broke forth from his throat. The King’s son remained there a short while longer, and he thought of his mother, and wondered if she were still alive. At length he said to the maiden, “I will go home to my own country; if thou wilt go with me, I will provide for thee.”

“Ah,” she replied, “the way is so long, and what shall I do in a strange land where I am unknown?” As she did not seem quite willing, and as they could not be parted from each other, he wished that she might be changed into a beautiful pink, and took her with him. Then he went away to his own country, and the poodle had to run after him. He went to the tower in which his mother was confined, and as it was so high, he wished for a ladder which would reach up to the very top.

Then he mounted up and looked inside, and cried, “Beloved mother, Lady Queen, are you still alive, or are you dead?”

She answered, “I have just eaten, and am still satisfied,” for she thought the angels were there.

Said he, “I am your dear son, whom the wild beasts were said to have torn from your arms; but I am alive still, and will speedily deliver you.” Then he descended again, and went to his father, and caused himself to be announced as a strange huntsman, and asked if he could give him a place. The King said yes, if he was skilful and could get game for him, he should come to him, but that deer had never taken up their quarters in any part of the district or country. Then the huntsman promised to procure as much game for him as he could possibly use at the royal table. So he summoned all the huntsmen together, and bade them go out into the forest with him. And he went with them and made them form a great circle, open at one end where he stationed himself, and began to wish. Two hundred deer and more came running inside the circle at once, and the huntsmen shot them. Then they were all placed on sixty country carts, and driven home to the King, and for once he was able to deck his table with game, after having had none at all for years.

Now the King felt great joy at this, and commanded that his entire household should eat with him next day, and made a great feast. When they were all assembled together, he said to the huntsmen, “As thou art so clever, thou shalt sit by me.”

He replied, “Lord King, your majesty must excuse me, I am a poor huntsman.”

But the King insisted on it, and said, “Thou shalt sit by me,” until he did it. Whilst he was sitting there, he thought of his dearest mother, and wished that one of the King’s principal servants would begin to speak of her, and would ask how it was faring with the Queen in the tower, and if she were alive still, or had perished.

Hardly had he formed the wish than the marshal began, and said, “Your majesty, we live joyously here, but how is the Queen living in the tower? Is she still alive, or has she died?”

But the King replied, “She let my dear son be torn to pieces by wild beasts; I will not have her named.”

Then the huntsman arose and said, “Gracious lord father, she is alive still, and I am her son, and I was not carried away by wild beasts, but by that wretch the old cook, who tore me from her arms when she was asleep, and sprinkled her apron with the blood of a chicken.” Thereupon he took the dog with the golden collar, and said, “That is the wretch!” and caused live coals to be brought, and these the dog was compelled to devour before the sight of all, until flames burst forth from its throat. On this the huntsman asked the King if he would like to see the dog in his true shape, and wished him back into the form of the cook, in the which he stood immediately, with his white apron, and his knife by his side. When the King saw him he fell into a passion, and ordered him to be cast into the deepest dungeon. Then the huntsman spoke further and said, “Father, will you see the maiden who brought me up so tenderly and who was afterwards to murder me, but did not do it, though her own life depended on it?”

The King replied, “Yes, I would like to see her.”

The son said, “Most gracious father, I will show her to you in the form of a beautiful flower,” and he thrust his hand into his pocket and brought forth the pink, and placed it on the royal table, and it was so beautiful that the King had never seen one to equal it. Then the son said, “Now will I show her to you in her own form,” and wished that she might become a maiden, and she stood there looking so beautiful that no painter could have made her look more so.

And the King sent two waiting-maids and two attendants into the tower, to fetch the Queen and bring her to the royal table. But when she was led in she ate nothing, and said, “The gracious and merciful God who has supported me in the tower, will speedily deliver me.” She lived three days more, and then died happily, and when she was buried, the two white doves which had brought her food to the tower, and were angels of heaven, followed her body and seated themselves on her grave. The aged King ordered the cook to be torn in four pieces, but grief consumed the King’s own heart, and he soon died. His son married the beautiful maiden whom he had brought with him as a flower in his pocket, and whether they are still alive or not, is known to God.

Clever Grethel

There was once a cook named Grethel, who wore shoes with red rosettes, and when she walked out with them on, she turned herself this way and that, and thought, “You certainly are a pretty girl!” And when she came home she drank, in her gladness of heart, a draught of wine, and as wine excites a desire to eat, she tasted the best of whatever she was cooking until she was satisfied, and said, “The cook must know what the food is like.”

It came to pass that the master one day said to her, “Grethel, there is a guest coming this evening; prepare me two fowls very daintily.”

“I will see to it, master,” answered Grethel. She killed two fowls, scalded them, plucked them, put them on the spit, and towards evening set them before the fire, that they might roast. The fowls began to turn brown, and were nearly ready, but the guest had not yet arrived. Then Grethel called out to her master, “If the guest does not come, I must take the fowls away from the fire, but it will be a sin and a shame if they are not eaten directly, when they are juiciest.”

The master said, “I will run myself, and fetch the guest.”

When the master had turned his back, Grethel laid the spit with the fowls on one side, and thought, “Standing so long by the fire there, makes one hot and thirsty; who knows when they will come? Meanwhile, I will run into the cellar, and take a drink.” She ran down, set a jug, said, “God bless it to thy use, Grethel,” and took a good drink, and took yet another hearty draught.

Then she went and put the fowls down again to the fire, basted them, and drove the spit merrily round. But as the roast meat smelt so good, Grethel thought, “Something might be wrong, it ought to be tasted!” She touched it with her finger, and said, “Ah! how good fowls are! It certainly is a sin and a shame that they are not eaten directly!” She ran to the window, to see if the master was not coming with his guest, but she saw no one, and went back to the fowls and thought, “One of the wings is burning! I had better take it off and eat it.” So she cut it off, ate it, and enjoyed it, and when she had done, she thought, “the other must go down too, or else master will observe that something is missing.” When the two wings were eaten, she went and looked for her master, and did not see him. It suddenly occurred to her, “Who knows? They are perhaps not coming at all, and have turned in somewhere.” Then she said, “Hallo, Grethel, enjoy yourself, one fowl has been cut into, take another drink, and eat it up entirely; when it is eaten you will have some peace, why should God’s good gifts be spoilt?” So she ran into the cellar again, took an enormous drink and ate up the one chicken in great glee. When one of the chickens was swallowed down, and still her master did not come, Grethel looked at the other and said, “Where one is, the other should be likewise, the two go together; what’s right for the one is right for the other; I think if I were to take another draught it would do me no harm.” So she took another hearty drink, and let the second chicken rejoin the first.

While she was just in the best of the eating, her master came and cried, hurry up, “Haste thee, Grethel, the guest is coming directly after me!”

“Yes, sir, I will soon serve up,” answered Grethel. Meantime the master looked to see that the table was properly laid, and took the great knife, wherewith he was going to carve the chickens, and sharpened it on the steps. Presently the guest came, and knocked politely and courteously at the house-door. Grethel ran, and looked to see who was there, and when she saw the guest, she put her finger to her lips and said, “Hush! hush! get away as quickly as you can, if my master catches you it will be the worse for you; he certainly did ask you to supper, but his intention is to cut off your two ears. Just listen how he is sharpening the knife for it!” The guest heard the sharpening, and hurried down the steps again as fast as he could. Grethel was not idle; she ran screaming to her master, and cried, “You have invited a fine guest!”

“Eh, why, Grethel? What do you mean by that?”

“Yes,” said she, “he has taken the chickens which I was just going to serve up, off the dish, and has run away with them!”

“That’s a nice trick!” said her master, and lamented the fine chickens. “If he had but left me one, so that something remained for me to eat.” He called to him to stop, but the guest pretended not to hear. Then he ran after him with the knife still in his hand, crying, “Just one, just one,” meaning that the guest should leave him just one chicken, and not take both. The guest, however, thought no otherwise than that he was to give up one of his ears, and ran as if fire were burning under him, in order to take them both home with him.

Tales 78–84

The Old Man and His Grandson

There was once a very old man, whose eyes had become dim, his ears dull of hearing, his knees trembled, and when he sat at table he could hardly hold the spoon, and spilt the broth upon the tablecloth or let it run out of his mouth. His son and his son’s wife were disgusted at this, so the old grandfather at last had to sit in the corner behind the stove, and they gave him his food in an earthenware bowl, and not even enough of it. And he used to look towards the table with his eyes full of tears. Once, too, his trembling hands could not hold the bowl, and it fell to the ground and broke. The young wife scolded him, but he said nothing and only sighed. Then they bought him a wooden bowl for a few halfpence, out of which he had to eat.

They were once sitting thus when the little grandson of four years old began to gather together some bits of wood upon the ground. “What are you doing there?” asked the father.

“I am making a little trough,” answered the child, “for father and mother to eat out of when I am big.”

The man and his wife looked at each other for a while, and presently began to cry. Then they took the old grandfather to the table, and henceforth always let him eat with them, and likewise said nothing if he did spill a little of anything.

The Water-Nix

A little brother and sister were once playing by a well, and while they were thus playing, they both fell in. A water-nix lived down below, who said, “Now I have got you, now you shall work hard for me!” and carried them off with her. She gave the girl dirty tangled flax to spin, and she had to fetch water in a bucket with a hole in it, and the boy had to hew down a tree with a blunt axe, and they got nothing to eat but dumplings as hard as stones. Then at last the children became so impatient, that they waited until one Sunday, when the nix was at church, and ran away. But when church was over, the nix saw that the birds were flown, and followed them with great strides. The children saw her from afar, and the girl threw a brush behind her which formed an immense hill of bristles, with thousands and thousands of spikes, over which the nix was forced to scramble with great difficulty; at last, however, she got over. When the children saw this, the boy threw behind him a comb which made a great hill of combs with a thousand times a thousand teeth, but the nix managed to keep herself steady on them, and at last crossed over that. Then the girl threw behind her a looking-glass which formed a hill of mirrors, and was so slippery that it was impossible for the nix to cross it. Then she thought, “I will go home quickly and fetch my axe, and cut the hill of glass in half.” Long before she returned, however, and had hewn through the glass, the children had escaped to a great distance, and the water-nix was obliged to betake herself to her well again.

The Death of the Little Hen

Once upon a time the little hen went with the little cock to the nut-hill, and they agreed together that whichsoever of them found a kernel of a nut should share it with the other. Then the hen found a large, large nut, but said nothing about it, intending to eat the kernel herself. The kernel, however, was so large that she could not swallow it, and it remained sticking in her throat, so that she was alarmed lest she should be choked. Then she cried, “Cock, I entreat thee to run as fast thou canst, and fetch me some water, or I shall choke.”

The little cock did run as fast as he could to the spring, and said, “Stream, thou art to give me some water; the little hen is lying on the nut-hill, and she has swallowed a large nut, and is choking.”

The well answered, “First run to the bride, and get her to give thee some red silk.”

The little cock ran to the bride and said, “Bride, you are to give me some red silk; I want to give red silk to the well, the well is to give me some water, I am to take the water to the little hen who is lying on the nut-hill and has swallowed a great nut-kernel, and is choking with it.”

The bride answered, “First run and bring me my little wreath which is hanging to a willow.” So the little cock ran to the willow, and drew the wreath from the branch and took it to the bride, and the bride gave him some water for it. Then the little cock took the water to the hen, but when he got there the hen had choked in the meantime, and lay there dead and motionless. Then the cock was so distressed that he cried aloud, and every animal came to lament the little hen, and six mice built a little carriage to carry her to her grave, and when the carriage was ready they harnessed themselves to it, and the cock drove.

On the way, however, they met the fox, who said, “Where art thou going, little cock?”

“I am going to bury my little hen.”

“May I drive with thee?”

“Yes, but seat thyself at the back of the carriage, for in the front my little horses could not drag thee.” Then the fox seated himself at the back, and after that the wolf, the bear, the stag, the lion, and all the beasts of the forest did the same. Then the procession went onwards, and they reached the stream. “How are we to get over?” said the little cock.

A straw was lying by the stream, and it said, “I will lay myself across, and you shall drive over me.” But when the six mice came to the bridge, the straw slipped and fell into the water, and the six mice all fell in and were drowned.

Then they were again in difficulty, and a coal came and said, “I am large enough, I will lay myself across and you shall drive over me.” So the coal also laid itself across the water, but unhappily just touched it, on which the coal hissed, was extinguished and died. When a stone saw that, it took pity on the little cock, wished to help him, and laid itself over the water. Then the cock drew the carriage himself, but when he got it over and reached the other shore with the dead hen, and was about to draw over the others who were sitting behind as well, there were too many of them, the carriage ran back, and they all fell into the water together, and were drowned. Then the little cock was left alone with the dead hen, and dug a grave for her and laid her in it, and made a mound above it, on which he sat down and fretted until he died too, and then everyone was dead.

Brother Lustig

There was one on a time a great war, and when it came to an end, many soldiers were discharged. Then Brother Lustig also received his dismissal, and besides that, nothing but a small loaf of contract-bread, and four kreuzers in money, with which he departed. St. Peter had, however, placed himself in his way in the shape of a poor beggar, and when Brother Lustig came up, he begged alms of him. Brother Lustig replied, “Dear beggar-man, what am I to give you? I have been a soldier, and have received my dismissal, and have nothing but this little loaf of contract-bread, and four kreuzers of money; when that is gone, I shall have to beg as well as you. Still I will give you something.” Thereupon he divided the loaf into four parts, and gave the apostle one of them, and a kreuzer likewise. St. Peter thanked him, went onwards, and threw himself again in the soldier’s way as a beggar, but in another shape; and when he came up begged a gift of him as before. Brother Lustig spoke as he had done before, and again gave him a quarter of the loaf and one kreuzer. St. Peter thanked him, and went onwards, but for the third time placed himself in another shape as a beggar on the road, and spoke to Brother Lustig. Brother Lustig gave him also the third quarter of bread and the third kreuzer. St. Peter thanked him, and Brother Lustig went onwards, and had but a quarter of the loaf, and one kreuzer. With that he went into an inn, ate the bread, and ordered one kreuzer’s worth of beer.

When he had had it, he journeyed onwards, and then St. Peter, who had assumed the appearance of a discharged soldier, met and spoke to him thus: “Good day, comrade, canst thou not give me a bit of bread, and a kreuzer to get a drink?”

“Where am I to procure it?” answered Brother Lustig; “I have been discharged, and I got nothing but a loaf of ammunition-bread and four kreuzers in money. I met three beggars on the road, and I gave each of them a quarter of my bread, and one kreuzer. The last quarter I ate in the inn, and had a drink with the last kreuzer. Now my pockets are empty, and if thou also hast nothing we can go a-begging together.”

“No,” answered St. Peter, “we need not quite do that. I know a little about medicine, and I will soon earn as much as I require by that.”

“Indeed,” said Brother Lustig, “I know nothing of that, so I must go and beg alone.”

“Just come with me,” said St. Peter, “and if I earn anything, thou shalt have half of it.”

“All right,” said Brother Lustig, so they went away together.

Then they came to a peasant’s house inside which they heard loud lamentations and cries; so they went in, and there the husband was lying sick unto death, and very near his end, and his wife was crying and weeping quite loudly. “Stop that howling and crying,” said St. Peter, “I will make the man well again,” and he took a salve out of his pocket, and healed the sick man in a moment, so that he could get up, and was in perfect health.

In great delight the man and his wife said, “How can we reward you? What shall we give you?”

But St. Peter would take nothing, and the more the peasant folks offered him, the more he refused.

Brother Lustig, however, nudged St. Peter, and said, “Take something; sure enough we are in need of it.” At length the woman brought a lamb and said to St. Peter that he really must take that, but he would not. Then Brother Lustig gave him a poke in the side, and said, “Do take it, you stupid fool; we are in great want of it!”

Then St. Peter said at last, “Well, I will take the lamb, but I won’t carry it; if thou wilt insist on having it, thou must carry it.”

“That is nothing,” said Brother Lustig. “I will easily carry it,” and took it on his shoulder. Then they departed and came to a wood, but Brother Lustig had begun to feel the lamb heavy, and he was hungry, so he said to St. Peter, “Look, that’s a good place, we might cook the lamb there, and eat it.”

“As you like,” answered St. Peter, “but I can’t have anything to do with the cooking; if thou wilt cook, there is a kettle for thee, and in the meantime I will walk about a little until it is ready. Thou must, however, not begin to eat until I have come back, I will come at the right time.”

“Well, go, then,” said Brother Lustig, “I understand cookery, I will manage it.” Then St. Peter went away, and Brother Lustig killed the lamb, lighted a fire, threw the meat into the kettle, and boiled it. The lamb was, however, quite ready, and the apostle Peter had not come back, so Brother Lustig took it out of the kettle, cut it up, and found the heart. “That is said to be the best part,” said he, and tasted it, but at last he ate it all up.

At length St. Peter returned and said, “Thou mayst eat the whole of the lamb thyself, I will only have the heart, give me that.”

Then Brother Lustig took a knife and fork, and pretended to look anxiously about amongst the lamb’s flesh, but not to be able to find the heart, and at last he said abruptly, “There is none here.”

“But where can it be?” said the apostle.

“I don’t know,” replied Brother Lustig, “but look, what fools we both are, to seek for the lamb’s heart, and neither of us to remember that a lamb has no heart!”

“Oh,” said St. Peter, “that is something quite new! Every animal has a heart, why is a lamb to have none?”

“No, be assured, my brother,” said Brother Lustig, “that a lamb has no heart; just consider it seriously, and then you will see that it really has none.”

“Well, it is all right,” said St. Peter, “if there is no heart, then I want none of the lamb; thou mayst eat it alone.”

“What I can’t eat now, I will carry away in my knapsack,” said Brother Lustig, and he ate half the lamb, and put the rest in his knapsack.

They went farther, and then St. Peter caused a great stream of water to flow right across their path, and they were obliged to pass through it. Said St. Peter, “Do thou go first.”

“No,” answered Brother Lustig, “thou must go first,” and he thought, “if the water is too deep I will stay behind.” Then St. Peter strode through it, and the water just reached to his knee. So Brother Lustig began to go through also, but the water grew deeper and reached to his throat. Then he cried, “Brother, help me!”

St. Peter said, “Then wilt thou confess that thou hast eaten the lamb’s heart?”

“No,” said he, “I have not eaten it.” Then the water grew deeper still and rose to his mouth. “Help me, brother,” cried the soldier.

St. Peter said, “Then wilt thou confess that thou hast eaten the lamb’s heart?”

“No,” he replied, “I have not eaten it.”

St. Peter, however, would not let him be drowned, but made the water sink and helped him through it.

Then they journeyed onwards, and came to a kingdom where they heard that the King’s daughter lay sick unto death. “Hollo, brother!” said the soldier to St. Peter, “this is a chance for us; if we can heal her we shall be provided for, for life!” But St. Peter was not half quick enough for him, “Come, lift your legs, my dear brother,” said he, “that we may get there in time.” But St. Peter walked slower and slower, though Brother Lustig did all he could to drive and push him on, and at last they heard that the princess was dead. “Now we are done for!” said Brother Lustig; “that comes of thy sleepy way of walking!”

“Just be quiet,” answered St. Peter, “I can do more than cure sick people; I can bring dead ones to life again.”

“Well, if thou canst do that,” said Brother Lustig, “it’s all right, but thou shouldst earn at least half the kingdom for us by that.” Then they went to the royal palace, where everyone was in great grief, but St. Peter told the King that he would restore his daughter to life.

He was taken to her, and said, “Bring me a kettle and some water,” and when that was brought, he bade everyone go out, and allowed no one to remain with him but Brother Lustig. Then he cut off all the dead girl’s limbs, and threw them in the water, lighted a fire beneath the kettle, and boiled them. And when the flesh had fallen away from the bones, he took out the beautiful white bones, and laid them on a table, and arranged them together in their natural order. When he had done that, he stepped forward and said three times, “In the name of the holy Trinity, dead woman, arise.” And at the third time, the princess arose, living, healthy and beautiful.

Then the King was in the greatest joy, and said to St. Peter, “Ask for thy reward; even if it were half my kingdom, I would give it thee.”

But St. Peter said, “I want nothing for it.”

“Oh, thou tomfool!” thought Brother Lustig to himself, and nudged his comrade’s side, and said, “Don’t be so stupid! If thou hast no need of anything, I have.” St. Peter, however, would have nothing, but as the King saw that the other would very much like to have something, he ordered his treasurer to fill Brother Lustig’s knapsack with gold.

Then they went on their way, and when they came to a forest, St. Peter said to Brother Lustig, “Now, we will divide the gold.”

“Yes,” he replied, “we will.” So St. Peter divided the gold, and divided it into three heaps. Brother Lustig thought to himself, “What craze has he got in his head now? He is making three shares, and there are only two of us!”

But St. Peter said, “I have divided it exactly; there is one share for me, one for thee, and one for him who ate the lamb’s heart.”

“Oh, I ate that!” replied Brother Lustig, and hastily swept up the gold. “You may trust what I say.”

“But how can that be true,” said St. Peter, “when a lamb has no heart?”

“Eh, what, brother, what can you be thinking of? Lambs have hearts like other animals, why should only they have none?”

“Well, so be it,” said St. Peter, “keep the gold to yourself, but I will stay with you no longer; I will go my way alone.”

“As you like, dear brother,” answered Brother Lustig. “Farewell.”

Then St. Peter went a different road, but Brother Lustig thought, “It is a good thing that he has taken himself off, he is certainly a strange saint, after all.” Then he had money enough, but did not know how to manage it, squandered it, gave it away, and when some time had gone by, once more had nothing. Then he arrived in a certain country where he heard that a King’s daughter was dead. “Oh, ho!” thought he, “that may be a good thing for me; I will bring her to life again, and see that I am paid as I ought to be.” So he went to the King, and offered to raise the dead girl to life again. Now the King had heard that a discharged soldier was traveling about and bringing dead persons to life again, and thought that Brother Lustig was the man; but as he had no confidence in him, he consulted his councillors first, who said that he might give it a trial as his daughter was dead. Then Brother Lustig ordered water to be brought to him in a kettle, bade everyone go out, cut the limbs off, threw them in the water and lighted a fire beneath, just as he had seen St. Peter do. The water began to boil, the flesh fell off, and then he took the bones out and laid them on the table, but he did not know the order in which to lay them, and placed them all wrong and in confusion. Then he stood before them and said, “In the name of the most holy Trinity, dead maiden, I bid thee arise,” and he said this thrice, but the bones did not stir. So he said it thrice more, but also in vain: “Confounded girl that you are, get up!” cried he, “Get up, or it shall be worse for you!”

When he had said that, St. Peter suddenly appeared in his former shape as a discharged soldier; he entered by the window and said, “Godless man, what art thou doing? How can the dead maiden arise, when thou hast thrown about her bones in such confusion?”

“Dear brother, I have done everything to the best of my ability,” he answered.

“This once, I will help thee out of thy difficulty, but one thing I tell thee, and that is that if ever thou undertakest anything of the kind again, it will be the worse for thee, and also that thou must neither demand nor accept the smallest thing from the King for this!” Thereupon St. Peter laid the bones in their right order, said to the maiden three times, “In the name of the most holy Trinity, dead maiden, arise,” and the King’s daughter arose, healthy and beautiful as before. Then St. Peter went away again by the window, and Brother Lustig was rejoiced to find that all had passed off so well, but was very much vexed to think that after all he was not to take anything for it.

“I should just like to know,” thought he, “what fancy that fellow has got in his head, for what he gives with one hand he takes away with the other there is no sense whatever in it!” Then the King offered Brother Lustig whatsoever he wished to have, but he did not dare to take anything; however, by hints and cunning, he contrived to make the King order his knapsack to be filled with gold for him, and with that he departed.

When he got out, St. Peter was standing by the door, and said, “Just look what a man thou art; did I not forbid thee to take anything, and there thou hast thy knapsack full of gold!”

“How can I help that,” answered Brother Lustig, “if people will put it in for me?”

“Well, I tell thee this, that if ever thou settest about anything of this kind again thou shalt suffer for it!”

“Eh, brother, have no fear, now I have money, why should I trouble myself with washing bones?”

“Faith,” said St. Peter, “the gold will last a long time! In order that after this thou mayst never tread in forbidden paths, I will bestow on thy knapsack this property, namely, that whatsoever thou wishest to have inside it, shall be there. Farewell, thou wilt now never see me more.”

“Goodbye,” said Brother Lustig, and thought to himself, “I am very glad that thou hast taken thyself off, thou strange fellow; I shall certainly not follow thee.” But of the magical power which had been bestowed on his knapsack, he thought no more.

Brother Lustig travelled about with his money, and squandered and wasted what he had as before. When at last he had no more than four kreuzers, he passed by an inn and thought, “The money must go,” and ordered three kreuzers’ worth of wine and one kreuzer’s worth of bread for himself. As he was sitting there drinking, the smell of roast goose made its way to his nose. Brother Lustig looked about and peeped, and saw that the host had two geese standing in the oven. Then he remembered that his comrade had said that whatsoever he wished to have in his knapsack should be there, so he said, “Oh, ho! I must try that with the geese.” So he went out, and when he was outside the door, he said, “I wish those two roasted geese out of the oven and in my knapsack,” and when he had said that, he unbuckled it and looked in, and there they were inside it. “Ah, that’s right!” said he, “now I am a made man!” and went away to a meadow and took out the roast meat. When he was in the midst of his meal, two journeymen came up and looked at the second goose, which was not yet touched, with hungry eyes. Brother Lustig thought to himself, “One is enough for me,” and called the two men up and said, “Take the goose, and eat it to my health.” They thanked him, and went with it to the inn, ordered themselves a half bottle of wine and a loaf, took out the goose which had been given them, and began to eat.

The hostess saw them and said to her husband, “Those two are eating a goose; just look and see if it is not one of ours, out of the oven.” The landlord ran thither, and behold the oven was empty!

“What!” cried he, “you thievish crew, you want to eat goose as cheap as that? Pay for it this moment; or I will wash you well with green hazel-sap.”

The two said, “We are no thieves, a discharged soldier gave us the goose, outside there in the meadow.”

“You shall not throw dust in my eyes that way! the soldier was here but he went out by the door, like an honest fellow. I looked after him myself; you are the thieves and shall pay!” But as they could not pay, he took a stick, and cudgeled them out of the house.

Brother Lustig went his way and came to a place where there was a magnificent castle, and not far from it a wretched inn. He went to the inn and asked for a night’s lodging, but the landlord turned him away, and said, “There is no more room here, the house is full of noble guests.”

“It surprises me that they should come to you and not go to that splendid castle,” said Brother Lustig.

“Ah, indeed,” replied the host, “but it is no slight matter to sleep there for a night; no one who has tried it so far, has ever come out of it alive.”

“If others have tried it,” said Brother Lustig, “I will try it too.”

“Leave it alone,” said the host, “it will cost you your neck.”

“It won’t kill me at once,” said Brother Lustig, “just give me the key, and some good food and wine.” So the host gave him the key, and food and wine, and with this Brother Lustig went into the castle, enjoyed his supper, and at length, as he was sleepy, he lay down on the ground, for there was no bed. He soon fell asleep, but during the night was disturbed by a great noise, and when he awoke, he saw nine ugly devils in the room, who had made a circle, and were dancing around him. Brother Lustig said, “Well, dance as long as you like, but none of you must come too close.” But the devils pressed continually nearer to him, and almost stepped on his face with their hideous feet. “Stop, you devils’ ghosts,” said he, but they behaved still worse. Then Brother Lustig grew angry, and cried, “Hola! but I will soon make it quiet,” and got the leg of a chair and struck out into the midst of them with it. But nine devils against one soldier were still too many, and when he struck those in front of him, the others seized him behind by the hair, and tore it unmercifully. “Devils’ crew,” cried he, “it is getting too bad, but wait. Into my knapsack, all nine of you!” In an instant they were in it, and then he buckled it up and threw it into a corner. After this all was suddenly quiet, and Brother Lustig lay down again, and slept till it was bright day.

Then came the innkeeper, and the nobleman to whom the castle belonged, to see how he had fared; but when they perceived that he was merry and well they were astonished, and asked, “Have the spirits done you no harm, then?”

“The reason why they have not,” answered Brother Lustig, “is because I have got the whole nine of them in my knapsack! You may once more inhabit your castle quite tranquilly, none of them will ever haunt it again.” The nobleman thanked him, made him rich presents, and begged him to remain in his service, and he would provide for him as long as he lived. “No,” replied Brother Lustig, “I am used to wandering about, I will travel farther.” Then he went away, and entered into a smithy, laid the knapsack, which contained the nine devils on the anvil, and asked the smith and his apprentices to strike it. So they smote with their great hammers with all their strength, and the devils uttered howls which were quite pitiable. When he opened the knapsack after this, eight of them were dead, but one which had been lying in a fold of it, was still alive, slipped out, and went back again to hell. Thereupon Brother Lustig travelled a long time about the world, and those who know them can tell many a story about him, but at last he grew old, and thought of his end, so he went to a hermit who was known to be a pious man, and said to him, “I am tired of wandering about, and want now to behave in such a manner that I shall enter into the kingdom of Heaven.”

The hermit replied, “There are two roads, one is broad and pleasant, and leads to hell, the other is narrow and rough, and leads to heaven.”

“I should be a fool,” thought Brother Lustig, “if I were to take the narrow, rough road.” So he set out and took the broad and pleasant road, and at length came to a great black door, which was the door of Hell. Brother Lustig knocked, and the doorkeeper peeped out to see who was there. But when he saw Brother Lustig, he was terrified, for he was the very same ninth devil who had been shut up in the knapsack, and had escaped from it with a black eye.

So he pushed the bolt in again as quickly as he could, ran to the devil’s lieutenant, and said, “There is a fellow outside with a knapsack, who wants to come in, but as you value your lives don’t allow him to enter, or he will wish the whole of hell into his knapsack. He once gave me a frightful hammering when I was inside it.” So they called out to Brother Lustig that he was to go away again, for he should not get in there!

“If they won’t have me here,” thought he, “I will see if I can find a place for myself in heaven, for I must be somewhere.” So he turned about and went onwards until he came to the door of Heaven, where he knocked. St. Peter was sitting hard by as doorkeeper.

Brother Lustig recognised him at once, and thought, “Here I find an old friend, I shall get on better.”

But St. Peter said, “I really believe that thou wantest to come into Heaven.”

“Let me in, brother; I must get in somewhere; if they would have taken me into Hell, I should not have come here.”

“No,” said St. Peter, “thou shalt not enter.”

“Then if thou wilt not let me in, take thy knapsack back, for I will have nothing at all from thee.”

“Give it here, then,” said St. Peter. Then Brother Lustig gave him the knapsack into Heaven through the bars, and St. Peter took it, and hung it beside his seat.

Then said Brother Lustig, “And now I wish myself inside my knapsack,” and in a second he was in it, and in Heaven, and St. Peter was forced to let him stay there.

Gambling Hansel

Once upon a time there was a man who did nothing but gamble, and for that reason people never called him anything but Gambling Hansel, and as he never ceased to gamble, he played away his house and all that he had. Now the very day before his creditors were to take his house from him, came the Lord and St. Peter, and asked him to give them shelter for the night. Then Gambling Hansel said, “For my part, you may stay the night, but I cannot give you a bed or anything to eat.” So the Lord said he was just to take them in, and they themselves would buy something to eat, to which Gambling Hansel made no objection. Thereupon St. Peter gave him three groschen, and said he was to go to the baker’s and fetch some bread.

So Gambling Hansel went, but when he reached the house where the other gambling vagabonds were gathered together, they, although they had won all that he had, greeted him clamorously, and said, “Hansel, do come in.”

“Oh,” said he, “do you want to win the three groschen too?” On this they would not let him go. So he went in, and played away the three groschen also. Meanwhile St. Peter and the Lord were waiting, and as he was so long in coming, they set out to meet him. When Gambling Hansel came, however, he pretended that the money had fallen into the gutter, and kept raking about in it all the while to find it, but our Lord already knew that he had lost it in play. St. Peter again gave him three groschen, and now he did not allow himself to be led away once more, but fetched them the loaf. Our Lord then inquired if he had no wine, and he said, “Alack, sir, the casks are all empty!” But the Lord said he was to go down into the cellar, for the best wine was still there. For a long time he would not believe this, but at length he said, “Well, I will go down, but I know that there is none there.” When he turned the tap, however, lo and behold, the best of wine ran out! So he took it to them, and the two passed the night there. Early next day our Lord told Gambling Hansel that he might beg three favours. The Lord expected that he would ask to go to Heaven; but Gambling Hansel asked for a pack of cards with which he could win everything, for dice with which he would win everything, and for a tree whereon every kind of fruit would grow, and from which no one who had climbed up, could descend until he bade him do so. The Lord gave him all that he had asked, and departed with St. Peter.

And now Gambling Hansel at once set about gambling in real earnest, and before long he had gained half the world. Upon this St. Peter said to the Lord, “Lord, this thing must not go on, he will win, and thou lose, the whole world. We must send Death to him.”

When Death appeared, Gambling Hansel had just seated himself at the gaming-table, and Death said, “Hansel, come out a while.”

But Gambling Hansel said, “Just wait a little until the game is done, and in the meantime get up into that tree out there, and gather a little fruit that we may have something to munch on our way.” Thereupon Death climbed up, but when he wanted to come down again, he could not, and Gambling Hansel left him up there for seven years, during which time no one died.

So St. Peter said to the Lord, “Lord, this thing must not go on. People no longer die; we must go ourselves.” And they went themselves, and the Lord commanded Hansel to let Death come down.

So Hansel went at once to Death and said to him, “Come down,” and Death took him directly and put an end to him. They went away together and came to the next world, and then Gambling Hansel made straight for the door of Heaven, and knocked at it.

“Who is there?”

“Gambling Hansel.”

“Ah, we will have nothing to do with him! Begone!” So he went to the door of Purgatory, and knocked once more.

“Who is there?”

“Gambling Hansel.”

“Ah, there is quite enough weeping and wailing here without him. We do not want to gamble, just go away again.” Then he went to the door of Hell, and there they let him in. There was, however, no one at home but old Lucifer and the crooked devils who had just been doing their evil work in the world. And no sooner was Hansel there than he sat down to gamble again. Lucifer, however, had nothing to lose, but his misshapen devils, and Gambling Hansel won them from him, as with his cards he could not fail to do. And now he was off again with his crooked devils, and they went to Hohenfuert and pulled up a hop-pole, and with it went to Heaven and began to thrust the pole against it, and Heaven began to crack.

So again St. Peter said, “Lord, this thing cannot go on, we must let him in, or he will throw us down from Heaven.” And they let him in. But Gambling Hansel instantly began to play again, and there was such a noise and confusion that there was no hearing what they themselves were saying. Therefore St. Peter once more said, “Lord, this cannot go on, we must throw him down, or he will make all Heaven rebellious.” So they went to him at once, and threw him down, and his soul broke into fragments, and went into the gambling vagabonds who are living this very day.

Hans in Luck

Hans had served his master for seven years, so he said to him, “Master, my time is up; now I should be glad to go back home to my mother; give me my wages.”

The master answered, “You have served me faithfully and honestly; as the service was so shall the reward be;” and he gave Hans a piece of gold as big as his head. Hans pulled his handkerchief out of his pocket, wrapped up the lump in it, put it on his shoulder, and set out on the way home.

As he went on, always putting one foot before the other, he saw a horseman trotting quickly and merrily by on a lively horse. “Ah!” said Hans quite loud, “what a fine thing it is to ride! There you sit as on a chair; you stumble over no stones, you save your shoes, and get on, you don’t know how.”

The rider, who had heard him, stopped and called out, “Hollo! Hans, why do you go on foot, then?”

“I must,” answered he, “for I have this lump to carry home; it is true that it is gold, but I cannot hold my head straight for it, and it hurts my shoulder.”

“I will tell you what,” said the rider, “we will exchange: I will give you my horse, and you can give me your lump.”

“With all my heart,” said Hans, “but I can tell you, you will have to crawl along with it.”

The rider got down, took the gold, and helped Hans up; then gave him the bridle tight in his hands and said, “If you want to go at a really good pace, you must click your tongue and call out, ‘Jup! Jup!’ ”

Hans was heartily delighted as he sat upon the horse and rode away so bold and free. After a little while he thought that it ought to go faster, and he began to click with his tongue and call out, “Jup! Jup!” The horse put himself into a sharp trot, and before Hans knew where he was, he was thrown off and lying in a ditch which separated the field from the highway. The horse would have gone off too if it had not been stopped by a countryman, who was coming along the road and driving a cow before him.

Hans got his limbs together and stood up on his legs again, but he was vexed, and said to the countryman, “It is a poor joke, this riding, especially when one gets hold of a mare like this, that kicks and throws one off, so that one has a chance of breaking one’s neck. Never again will I mount it. Now I like your cow, for one can walk quietly behind her, and have, over and above, one’s milk, butter and cheese every day without fail. What would I not give to have such a cow.”

“Well,” said the countryman, “if it would give you so much pleasure, I do not mind giving the cow for the horse.” Hans agreed with the greatest delight; the countryman jumped upon the horse, and rode quickly away.

Hans drove his cow quietly before him, and thought over his lucky bargain. “If only I have a morsel of bread—and that can hardly fail me—I can eat butter and cheese with it as often as I like; if I am thirsty, I can milk my cow and drink the milk. Good heart, what more can I want?”

When he came to an inn he made a halt, and in his great content ate up what he had with him—his dinner and supper—and all he had, and with his last few farthings had half a glass of beer. Then he drove his cow onwards along the road to his mother’s village.

As it drew nearer midday, the heat was more oppressive, and Hans found himself upon a moor which it took about an hour to cross. He felt it very hot and his tongue clave to the roof of his mouth with thirst. “I can find a cure for this,” thought Hans; “I will milk the cow now and refresh myself with the milk.” He tied her to a withered tree, and as he had no pail he put his leather cap underneath; but try as he would, not a drop of milk came. And as he set himself to work in a clumsy way, the impatient beast at last gave him such a blow on his head with its hind foot, that he fell on the ground, and for a long time could not think where he was.

By good fortune a butcher just then came along the road with a wheelbarrow, in which lay a young pig. “What sort of a trick is this?” cried he, and helped the good Hans up. Hans told him what had happened. The butcher gave him his flask and said, “Take a drink and refresh yourself. The cow will certainly give no milk, it is an old beast; at the best it is only fit for the plough, or for the butcher.”

“Well, well,” said Hans, as he stroked his hair down on his head, “who would have thought it? Certainly it is a fine thing when one can kill a beast like that at home; what meat one has! But I do not care much for beef, it is not juicy enough for me. A young pig like that now is the thing to have, it tastes quite different; and then there are the sausages!”

“Hark ye, Hans,” said the butcher, “out of love for you I will exchange, and will let you have the pig for the cow.”

“Heaven repay you for your kindness!” said Hans as he gave up the cow, whilst the pig was unbound from the barrow, and the cord by which it was tied was put in his hand.

Hans went on, and thought to himself how everything was going just as he wished; if he did meet with any vexation it was immediately set right. Presently there joined him a lad who was carrying a fine white goose under his arm. They said good morning to each other, and Hans began to tell of his good luck, and how he had always made such good bargains. The boy told him that he was taking the goose to a christening-feast. “Just lift her,” added he, and laid hold of her by the wings; “how heavy she is—she has been fattened up for the last eight weeks. Whoever has a bit of her when she is roasted will have to wipe the fat from both sides of his mouth.”

“Yes,” said Hans, as he weighed her in one hand, “she is a good weight, but my pig is no bad one.”

Meanwhile the lad looked suspiciously from one side to the other, and shook his head. “Look here,” he said at length, “it may not be all right with your pig. In the village through which I passed, the Mayor himself had just had one stolen out of its sty. I fear—I fear that you have got hold of it there. They have sent out some people and it would be a bad business if they caught you with the pig; at the very least, you would be shut up in the dark hole.”

The good Hans was terrified. “Goodness!” he said, “help me out of this fix; you know more about this place than I do, take my pig and leave me your goose.”

“I shall risk something at that game,” answered the lad, “but I will not be the cause of your getting into trouble.” So he took the cord in his hand, and drove away the pig quickly along a bypath.

The good Hans, free from care, went homewards with the goose under his arm. “When I think over it properly,” said he to himself, “I have even gained by the exchange; first there is the good roast-meat, then the quantity of fat which will drip from it, and which will give me dripping for my bread for a quarter of a year, and lastly the beautiful white feathers; I will have my pillow stuffed with them, and then indeed I shall go to sleep without rocking. How glad my mother will be!”

As he was going through the last village, there stood a scissors-grinder with his barrow; as his wheel whirred he sang—

“I sharpen scissors and quickly grind,
My coat blows out in the wind behind.”

Hans stood still and looked at him; at last he spoke to him and said, “All’s well with you, as you are so merry with your grinding.”

“Yes,” answered the scissors-grinder, “the trade has a golden foundation. A real grinder is a man who as often as he puts his hand into his pocket finds gold in it. But where did you buy that fine goose?”

“I did not buy it, but exchanged my pig for it.”

“And the pig?”

“That I got for a cow.”

“And the cow?”

“I took that instead of a horse.”

“And the horse?”

“For that I gave a lump of gold as big as my head.”

“And the gold?”

“Well, that was my wages for seven years’ service.”

“You have known how to look after yourself each time,” said the grinder. “If you can only get on so far as to hear the money jingle in your pocket whenever you stand up, you will have made your fortune.”

“How shall I manage that?” said Hans.

“You must be a grinder, as I am; nothing particular is wanted for it but a grindstone, the rest finds itself. I have one here; it is certainly a little worn, but you need not give me anything for it but your goose; will you do it?”

“How can you ask?” answered Hans. “I shall be the luckiest fellow on earth; if I have money whenever I put my hand in my pocket, what need I trouble about any longer?” and he handed him the goose and received the grindstone in exchange. “Now,” said the grinder, as he took up an ordinary heavy stone that lay by him, “here is a strong stone for you into the bargain; you can hammer well upon it, and straighten your old nails. Take it with you and keep it carefully.”

Hans loaded himself with the stones, and went on with a contented heart; his eyes shone with joy. “I must have been born with a caul,” he cried; “everything I want happens to me just as if I were a Sunday-child.”

Meanwhile, as he had been on his legs since daybreak, he began to feel tired. Hunger also tormented him, for in his joy at the bargain by which he got the cow he had eaten up all his store of food at once. At last he could only go on with great trouble, and was forced to stop every minute; the stones, too, weighed him down dreadfully. Then he could not help thinking how nice it would be if he had not to carry them just then.

He crept like a snail to a well in a field, and there he thought that he would rest and refresh himself with a cool draught of water, but in order that he might not injure the stones in sitting down, he laid them carefully by his side on the edge of the well. Then he sat down on it, and was to stoop and drink, when he made a slip, pushed against the stones, and both of them fell into the water. When Hans saw them with his own eyes sinking to the bottom, he jumped for joy, and then knelt down, and with tears in his eyes thanked God for having shown him this favour also, and delivered him in so good a way, and without his having any need to reproach himself, from those heavy stones which had been the only things that troubled him.

“There is no man under the sun so fortunate as I,” he cried out. With a light heart and free from every burden he now ran on until he was with his mother at home.

Hans Married

There was once upon a time a young peasant named Hans, whose uncle wanted to find him a rich wife. He therefore seated Hans behind the stove, and had it made very hot. Then he fetched a pot of milk and plenty of white bread, gave him a bright newly-coined farthing in his hand, and said, “Hans, hold that farthing fast, crumble the white bread into the milk, and stay where you are, and do not stir from that spot till I come back.”

“Yes,” said Hans, “I will do all that.”

Then the wooer put on a pair of old patched trousers, went to a rich peasant’s daughter in the next village, and said, “Won’t you marry my nephew Hans—you will get an honest and sensible man who will suit you?”

The covetous father asked, “How is it with regard to his means? Has he bread to break?”

“Dear friend,” replied the wooer, “my young nephew has a snug berth, a nice bit of money in hand, and plenty of bread to break, besides he has quite as many patches as I have,” (and as he spoke, he slapped the patches on his trousers, but in that district small pieces of land were called patches also.) “If you will give yourself the trouble to go home with me, you shall see at once that all is as I have said.”

Then the miser did not want to lose this good opportunity, and said, “If that is the case, I have nothing further to say against the marriage.”

So the wedding was celebrated on the appointed day, and when the young wife went out of doors to see the bridegroom’s property, Hans took off his Sunday coat and put on his patched smock-frock and said, “I might spoil my good coat.” Then together they went out and wherever a boundary line came in sight, or fields and meadows were divided from each other, Hans pointed with his finger and then slapped either a large or a small patch on his smock-frock, and said, “That patch is mine, and that too, my dearest, just look at it,” meaning thereby that his wife should not stare at the broad land, but look at his garment, which was his own.

“Were you indeed at the wedding?”

“Yes, indeed I was there, and in full dress. My headdress was of snow; then the sun came out, and it was melted. My coat was of cobwebs, and I had to pass by some thorns which tore it off me, my shoes were of glass, and I pushed against a stone and they said, ‘Klink,’ and broke in two.”

Tales 85–89

The Gold-Children

There was once a poor man and a poor woman who had nothing but a little cottage, and who earned their bread by fishing, and always lived from hand to mouth. But it came to pass one day when the man was sitting by the waterside, and casting his net, that he drew out a fish entirely of gold. As he was looking at the fish, full of astonishment, it began to speak and said, “Hark you, fisherman, if you will throw me back again into the water, I will change your little hut into a splendid castle.”

Then the fisherman answered, “Of what use is a castle to me, if I have nothing to eat?”

The gold fish continued, “That shall be taken care of, there will be a cupboard in the castle in which, when you open it, shall be dishes of the most delicate meats, and as many of them as you can desire.”

“If that be true,” said the man, “then I can well do you a favour.”

“Yes,” said the fish, “there is, however, the condition that you shall disclose to no one in the world, whosoever he may be, whence your good luck has come, if you speak but one single word, all will be over.” Then the man threw the wonderful fish back again into the water, and went home. But where his hovel had formerly stood, now stood a great castle.

He opened wide his eyes, entered, and saw his wife dressed in beautiful clothes, sitting in a splendid room, and she was quite delighted, and said, “Husband, how has all this come to pass? It suits me very well.”

“Yes,” said the man, “it suits me too, but I am frightfully hungry, just give me something to eat.”

Said the wife, “But I have got nothing and don’t know where to find anything in this new house.”

“There is no need of your knowing,” said the man, “for I see yonder a great cupboard, just unlock it.” When she opened it, there stood cakes, meat, fruit, wine, quite a bright prospect.

Then the woman cried joyfully, “What more can you want, my dear?” and they sat down, and ate and drank together. When they had had enough, the woman said, “But husband, whence come all these riches?”

“Alas,” answered he, “do not question me about it, for I dare not tell you anything; if I disclose it to anyone, then all our good fortune will fly.”

“Very good,” said she, “if I am not to know anything, then I do not want to know anything.” However, she was not in earnest; she never rested day or night, and she goaded her husband until in his impatience he revealed that all was owing to a wonderful golden fish which he had caught, and to which in return he had given its liberty. And as soon as the secret was out, the splendid castle with the cupboard immediately disappeared, they were once more in the old fisherman’s hut, and the man was obliged to follow his former trade and fish. But fortune would so have it, that he once more drew out the golden fish.

“Listen,” said the fish, “if you will throw me back into the water again, I will once more give you the castle with the cupboard full of roast and boiled meats; only be firm, for your life’s sake don’t reveal from whom you have it, or you will lose it all again!”

“I will take good care,” answered the fisherman, and threw the fish back into the water. Now at home everything was once more in its former magnificence, and the wife was overjoyed at their good fortune, but curiosity left her no peace, so that after a couple of days she began to ask again how it had come to pass, and how he had managed to secure it. The man kept silence for a short time, but at last she made him so angry that he broke out, and betrayed the secret. In an instant the castle disappeared, and they were back again in their old hut. “Now you have got what you want,” said he; “and we can gnaw at a bare bone again.”

“Ah,” said the woman, “I had rather not have riches if I am not to know from whom they come, for then I have no peace.”

The man went back to fish, and after a while he chanced to draw out the gold fish for a third time. “Listen,” said the fish, “I see very well that I am fated to fall into your hands, take me home and cut me into six pieces; give your wife two of them to eat, two to your horse and bury two of them in the ground, then they will bring you a blessing.” The fisherman took the fish home with him, and did as it had bidden him. It came to pass, however, that from the two pieces that were buried in the ground two golden lilies sprang up, that the horse had two golden foals, and the fisherman’s wife bore two children who were made entirely of gold. The children grew up, became tall and handsome, and the lilies and horses grew likewise.

Then they said, “Father, we want to mount our golden steeds and travel out in the world.”

But he answered sorrowfully, “How shall I bear it if you go away, and I know not how it fares with you?”

Then they said, “The two golden lilies remain here. By them you can see how it is with us; if they are fresh, then we are in health; if they are withered, we are ill; if they perish, then we are dead.” So they rode forth and came to an inn, in which were many people, and when they perceived the gold-children they began to laugh, and jeer. When one of them heard the mocking he felt ashamed and would not go out into the world, but turned back and went home again to his father. But the other rode forward and reached a great forest. As he was about to enter it, the people said, “It is not safe for you to ride through, the wood is full of robbers who would treat you badly. You will fare ill, and when they see that you are all of gold, and your horse likewise, they will assuredly kill you.”

But he would not allow himself to be frightened, and said, “I must and will ride through it.” Then he took bearskins and covered himself and his horse with them, so that the gold was no more to be seen, and rode fearlessly into the forest.

When he had ridden onward a little he heard a rustling in the bushes, and heard voices speaking together. From one side came cries of, “There is one,” but from the other, “Let him go, ’tis an idle fellow, as poor and bare as a church-mouse, what should we gain from him?”

So the gold-child rode joyfully through the forest, and no evil befell him. One day he entered a village wherein he saw a maiden, who was so beautiful that he did not believe that any more beautiful than she existed in the world. And as such a mighty love took possession of him, he went up to her and said, “I love thee with my whole heart, wilt thou be my wife?”

He, too, pleased the maiden so much that she agreed and said, “Yes, I will be thy wife, and be true to thee my whole life long.”

Then they were married, and just as they were in the greatest happiness, home came the father of the bride, and when he saw that his daughter’s wedding was being celebrated, he was astonished, and said, “Where is the bridegroom?” They showed him the gold-child, who, however, still wore his bearskins. Then the father said wrathfully, “A vagabond shall never have my daughter!” and was about to kill him.

Then the bride begged as hard as she could, and said, “He is my husband, and I love him with all my heart!” until at last he allowed himself to be appeased. Nevertheless the idea never left his thoughts, so that next morning he rose early, wishing to see whether his daughter’s husband was a common ragged beggar. But when he peeped in, he saw a magnificent golden man in the bed, and the cast-off bearskins lying on the ground. Then he went back and thought, “What a good thing it was that I restrained my anger! I should have committed a great crime.”

But the gold-child dreamed that he rode out to hunt a splendid stag, and when he awoke in the morning, he said to his wife, “I must go out hunting.”

She was uneasy, and begged him to stay there, and said, “You might easily meet with a great misfortune,” but he answered, “I must and will go.”

Thereupon he got up, and rode forth into the forest, and it was not long before a fine stag crossed his path exactly according to his dream. He aimed and was about to shoot it, when the stag ran away. He gave chase over hedges and ditches for the whole day without feeling tired, but in the evening the stag vanished from his sight, and when the gold-child looked round him, he was standing before a little house, wherein was a witch. He knocked, and a little old woman came out and asked, “What are you doing so late in the midst of the great forest?”

“Have you not seen a stag?”

“Yes,” answered she, “I know the stag well,” and thereupon a little dog which had come out of the house with her, barked at the man violently.

“Wilt thou be silent, thou odious toad,” said he, “or I will shoot thee dead.”

Then the witch cried out in a passion, “What! will you slay my little dog?” and immediately transformed him, so that he lay like a stone, and his bride awaited him in vain and thought, “That which I so greatly dreaded, which lay so heavily on my heart, has come upon him!” But at home the other brother was standing by the gold-lilies, when one of them suddenly drooped.

“Good heavens!” said he, “my brother has met with some great misfortune! I must away to see if I can possibly rescue him.”

Then the father said, “Stay here, if I lose you also, what shall I do?”

But he answered, “I must and will go forth!”

Then he mounted his golden horse, and rode forth and entered the great forest, where his brother lay turned to stone. The old witch came out of her house and called him, wishing to entrap him also, but he did not go near her, and said, “I will shoot you, if you will not bring my brother to life again.” She touched the stone, though very unwillingly, with her forefinger, and he was immediately restored to his human shape. But the two gold-children rejoiced when they saw each other again, kissed and caressed each other, and rode away together out of the forest, the one home to his bride, and the other to his father.

The father then said, “I knew well that you had rescued your brother, for the golden lily suddenly rose up and blossomed out again.” Then they lived happily, and all prospered with them until their death.

The Fox and the Geese

The fox once came to a meadow in which was a flock of fine fat geese, on which he smiled and said, “I come in the nick of time, you are sitting together quite beautifully, so that I can eat you up one after the other.” The geese cackled with terror, sprang up, and began to wail and beg piteously for their lives. But the fox would listen to nothing, and said, “There is no mercy to be had! You must die.”

At length one of them took heart and said, “If we poor geese are to yield up our vigorous young lives, show us the only possible favour and allow us one more prayer, that we may not die in our sins, and then we will place ourselves in a row, so that you can always pick yourself out the fattest.”

“Yes,” said the fox, “that is reasonable, and a pious request. Pray away, I will wait till you are done.”

Then the first began a good long prayer, forever saying, “Ga! Ga!” and as she would make no end, the second did not wait until her turn came, but began also, “Ga! Ga!” The third and fourth followed her, and soon they were all cackling together.

When they have done praying, the story shall be continued further, but at present they are still praying without stopping.

The Poor Man and the Rich Man

In olden times, when the Lord himself still used to walk about on this earth amongst men, it once happened that he was tired and overtaken by the darkness before he could reach an inn. Now there stood on the road before him two houses facing each other; the one large and beautiful, the other small and poor. The large one belonged to a rich man, and the small one to a poor man.

Then the Lord thought, “I shall be no burden to the rich man, I will stay the night with him.” When the rich man heard someone knocking at his door, he opened the window and asked the stranger what he wanted. The Lord answered, “I only ask for a night’s lodging.”

Then the rich man looked at the traveler from head to foot, and as the Lord was wearing common clothes, and did not look like one who had much money in his pocket, he shook his head, and said, “No, I cannot take you in, my rooms are full of herbs and seeds; and if I were to lodge everyone who knocked at my door, I might very soon go begging myself. Go somewhere else for a lodging,” and with this he shut down the window and left the Lord standing there.

So the Lord turned his back on the rich man, and went across to the small house and knocked. He had hardly done so when the poor man opened the little door and bade the traveler come in. “Pass the night with me, it is already dark,” said he; “you cannot go any further tonight.” This pleased the Lord, and he went in. The poor man’s wife shook hands with him, and welcomed him, and said he was to make himself at home and put up with what they had got; they had not much to offer him, but what they had they would give him with all their hearts. Then she put the potatoes on the fire, and while they were boiling, she milked the goat, that they might have a little milk with them. When the cloth was laid, the Lord sat down with the man and his wife, and he enjoyed their coarse food, for there were happy faces at the table.

When they had had supper and it was bedtime, the woman called her husband apart and said, “Hark you, dear husband, let us make up a bed of straw for ourselves tonight, and then the poor traveler can sleep in our bed and have a good rest, for he has been walking the whole day through, and that makes one weary.”

“With all my heart,” he answered, “I will go and offer it to him;” and he went to the stranger and invited him, if he had no objection, to sleep in their bed and rest his limbs properly. But the Lord was unwilling to take their bed from the two old folks; however, they would not be satisfied, until at length he did it and lay down in their bed, while they themselves lay on some straw on the ground.

Next morning they got up before daybreak, and made as good a breakfast as they could for the guest. When the sun shone in through the little window, and the Lord had got up, he again ate with them, and then prepared to set out on his journey.

But as he was standing at the door he turned round and said, “As you are so kind and good, you may wish three things for yourselves and I will grant them.”

Then the man said, “What else should I wish for but eternal happiness, and that we two, as long as we live, may be healthy and have every day our daily bread; for the third wish, I do not know what to have.”

And the Lord said to him, “Will you wish for a new house instead of this old one?”

“Oh, yes,” said the man; “if I can have that, too, I should like it very much.” And the Lord fulfilled his wish, and changed their old house into a new one, again gave them his blessing, and went on.

The sun was high when the rich man got up and leaned out of his window and saw, on the opposite side of the way, a new clean-looking house with red tiles and bright windows where the old hut used to be. He was very much astonished, and called his wife and said to her, “Tell me, what can have happened? Last night there was a miserable little hut standing there, and today there is a beautiful new house. Run over and see how that has come to pass.”

So his wife went and asked the poor man, and he said to her, “Yesterday evening a traveler came here and asked for a night’s lodging, and this morning when he took leave of us he granted us three wishes—eternal happiness, health during this life and our daily bread as well, and besides this, a beautiful new house instead of our old hut.”

When the rich man’s wife heard this, she ran back in haste and told her husband how it had happened. The man said, “I could tear myself to pieces! If I had but known that! That traveler came to our house too, and wanted to sleep here, and I sent him away.”

“Quick!” said his wife, “get on your horse. You can still catch the man up, and then you must ask to have three wishes granted to you.”

The rich man followed the good counsel and galloped away on his horse, and soon came up with the Lord. He spoke to him softly and pleasantly, and begged him not to take it amiss that he had not let him in directly; he was looking for the front-door key, and in the meantime the stranger had gone away, if he returned the same way he must come and stay with him. “Yes,” said the Lord; “if I ever come back again, I will do so.” Then the rich man asked if might not wish for three things too, as his neighbor had done? “Yes,” said the Lord, he might, but it would not be to his advantage, and he had better not wish for anything; but the rich man thought that he could easily ask for something which would add to his happiness, if he only knew that it would be granted. So the Lord said to him, “Ride home, then, and three wishes which you shall form, shall be fulfilled.”

The rich man had now gained what he wanted, so he rode home, and began to consider what he should wish for. As he was thus thinking he let the bridle fall, and the horse began to caper about, so that he was continually disturbed in his meditations, and could not collect his thoughts at all. He patted its neck, and said, “Gently, Lisa,” but the horse only began new tricks. Then at last he was angry, and cried quite impatiently, “I wish your neck was broken!” Directly he had said the words, down the horse fell on the ground, and there it lay dead and never moved again. And thus was his first wish fulfilled. As he was miserly by nature, he did not like to leave the harness lying there; so he cut it off, and put it on his back; and now he had to go on foot. “I have still two wishes left,” said he, and comforted himself with that thought.

And now as he was walking slowly through the sand, and the sun was burning hot at noonday, he grew quite hot-tempered and angry. The saddle hurt his back, and he had not yet any idea what to wish for. “If I were to wish for all the riches and treasures in the world,” said he to himself, “I should still to think of all kinds of other things later on, I know that, beforehand. But I will manage so that there is nothing at all left me to wish for afterwards.” Then he sighed and said, “Ah, if I were but that Bavarian peasant, who likewise had three wishes granted to him, and knew quite well what to do, and in the first place wished for a great deal of beer, and in the second for as much beer as he was able to drink, and in the third for a barrel of beer into the bargain.”

Many a time he thought he had found it, but then it seemed to him to be, after all, too little. Then it came into his mind, what an easy life his wife had, for she stayed at home in a cool room and enjoyed herself. This really did vex him, and before he was aware, he said, “I just wish she was sitting there on this saddle, and could not get off it, instead of my having to drag it along on my back.” And as the last word was spoken, the saddle disappeared from his back, and he saw that his second wish had been fulfilled. Then he really did feel warm. He began to run and wanted to be quite alone in his own room at home, to think of something really large for his last wish. But when he arrived there and opened the parlour-door, he saw his wife sitting in the middle of the room on the saddle, crying and complaining, and quite unable to get off it. So he said, “Do bear it, and I will wish for all the riches on earth for thee, only stay where thou art.”

She, however, called him a fool, and said, “What good will all the riches on earth do me, if I am to sit on this saddle? Thou hast wished me on it, so thou must help me off.” So whether he would or not, he was forced to let his third wish be that she should be quit of the saddle, and able to get off it, and immediately the wish was fulfilled. So he got nothing by it but vexation, trouble, abuse, and the loss of his horse; but the poor people lived happily, quietly, and piously until their happy death.

The Singing, Springing Lark

There was once on a time a man who was about to set out on a long journey, and on parting he asked his three daughters what he should bring back with him for them. Whereupon the eldest wished for pearls, the second wished for diamonds, but the third said, “Dear father, I should like a singing, soaring lark.”

The father said, “Yes, if I can get it, you shall have it,” kissed all three, and set out. Now when the time had come for him to be on his way home again, he had brought pearls and diamonds for the two eldest, but he had sought everywhere in vain for a singing, soaring lark for the youngest, and he was very unhappy about it, for she was his favorite child. Then his road lay through a forest, and in the midst of it was a splendid castle, and near the castle stood a tree, but quite on the top of the tree, he saw a singing, soaring lark. “Aha, you come just at the right moment!” he said, quite delighted, and called to his servant to climb up and catch the little creature. But as he approached the tree, a lion leapt from beneath it, shook himself, and roared till the leaves on the trees trembled.

“He who tries to steal my singing, soaring lark,” he cried, “will I devour.”

Then the man said, “I did not know that the bird belonged to thee. I will make amends for the wrong I have done and ransom myself with a large sum of money, only spare my life.”

The lion said, “Nothing can save thee, unless thou wilt promise to give me for mine own what first meets thee on thy return home; and if thou wilt do that, I will grant thee thy life, and thou shalt have the bird for thy daughter, into the bargain.”

But the man hesitated and said, “That might be my youngest daughter, she loves me best, and always runs to meet me on my return home.”

The servant, however, was terrified and said, “Why should your daughter be the very one to meet you, it might as easily be a cat, or dog?” Then the man allowed himself to be over-persuaded, took the singing, soaring lark, and promised to give the lion whatsoever should first meet him on his return home.

When he reached home and entered his house, the first who met him was no other than his youngest and dearest daughter, who came running up, kissed and embraced him, and when she saw that he had brought with him a singing, soaring lark, she was beside herself with joy. The father, however, could not rejoice, but began to weep, and said, “My dearest child, I have bought the little bird dear. In return for it, I have been obliged to promise thee to a savage lion, and when he has thee he will tear thee in pieces and devour thee,” and he told her all, just as it had happened, and begged her not to go there, come what might.

But she consoled him and said, “Dearest father, indeed your promise must be fulfilled. I will go thither and soften the lion, so that I may return to thee safely.” Next morning she had the road pointed out to her, took leave, and went fearlessly out into the forest. The lion, however, was an enchanted prince and was by day a lion, and all his people were lions with him, but in the night they resumed their natural human shapes. On her arrival she was kindly received and led into the castle. When night came, the lion turned into a handsome man, and their wedding was celebrated with great magnificence. They lived happily together, remained awake at night, and slept in the daytime.

One day he came and said, “Tomorrow there is a feast in thy father’s house, because your eldest sister is to be married, and if thou art inclined to go there, my lions shall conduct thee.”

She said, “Yes, I should very much like to see my father again,” and went thither, accompanied by the lions. There was great joy when she arrived, for they had all believed that she had been torn in pieces by the lion, and had long ceased to live. But she told them what a handsome husband she had, and how well off she was, remained with them while the wedding-feast lasted, and then went back again to the forest. When the second daughter was about to be married, and she was again invited to the wedding, she said to the lion, “This time I will not be alone, thou must come with me.” The lion, however, said that it was too dangerous for him, for if when there a ray from a burning candle fell on him, he would be changed into a dove, and for seven years long would have to fly about with the doves. She said, “Ah, but do come with me, I will take great care of thee, and guard thee from all light.” So they went away together, and took with them their little child as well. She had a chamber built there, so strong and thick that no ray could pierce through it; in this he was to shut himself up when the candles were lit for the wedding-feast. But the door was made of green wood which warped and left a little crack which no one noticed. The wedding was celebrated with magnificence, but when the procession with all its candles and torches came back from church, and passed by this apartment, a ray about the breadth of a hair fell on the King’s son, and when this ray touched him, he was transformed in an instant, and when she came in and looked for him, she did not see him, but a white dove was sitting there.

The dove said to her, “For seven years must I fly about the world, but at every seventh step that you take I will let fall a drop of red blood and a white feather, and these will show thee the way, and if thou followest the trace thou canst release me.” Thereupon the dove flew out at the door, and she followed him, and at every seventh step a red drop of blood and a little white feather fell down and showed her the way.

So she went continually further and further in the wide world, never looking about her or resting, and the seven years were almost past; then she rejoiced and thought that they would soon be delivered, and yet they were so far from it! Once when they were thus moving onwards, no little feather and no drop of red blood fell, and when she raised her eyes the dove had disappeared. And as she thought to herself, “In this no man can help thee,” she climbed up to the sun, and said to him, “Thou shinest into every crevice, and over every peak, hast thou not seen a white dove flying?”

“No,” said the sun, “I have seen none, but I present thee with a casket, open it when thou art in sorest need.”

Then she thanked the sun, and went on until evening came and the moon appeared; she then asked her, “Thou shinest the whole night through, and on every field and forest, hast thou not seen a white dove flying?”

“No,” said the moon, “I have seen no dove, but here I give thee an egg, break it when thou art in great need.”

She thanked the moon, and went on until the night wind came up and blew on her, then she said to it, “Thou blowest over every tree and under every leaf, hast thou not seen a white dove flying?”

“No,” said the night wind, “I have seen none, but I will ask the three other winds, perhaps they have seen it.”

The east wind and the west wind came, and had seen nothing, but the south wind said, “I have seen the white dove, it has flown to the Red Sea, where it has become a lion again, for the seven years are over, and the lion is there fighting with a dragon; the dragon, however, is an enchanted princess.”

The night wind then said to her, “I will advise thee; go to the Red Sea, on the right bank are some tall reeds, count them, break off the eleventh, and strike the dragon with it, then the lion will be able to subdue it, and both then will regain their human form. After that, look round and thou wilt see the griffin which is by the Red Sea; swing thyself, with thy beloved, on to his back, and the bird will carry you over the sea to your own home. Here is a nut for thee, when thou are above the center of the sea, let the nut fall, it will immediately shoot up, and a tall nut-tree will grow out of the water on which the griffin may rest; for if he cannot rest, he will not be strong enough to carry you across, and if thou forgettest to throw down the nut, he will let you fall into the sea.”

Then she went thither, and found everything as the night wind had said. She counted the reeds by the sea, and cut off the eleventh, struck the dragon therewith, whereupon the lion overcame it, and immediately both of them regained their human shapes. But when the princess, who had before been the dragon, was delivered from enchantment, she took the youth by the arm, seated herself on the griffin, and carried him off with her. There stood the poor maiden who had wandered so far and was again forsaken. She sat down and cried, but at last she took courage and said, “Still I will go as far as the wind blows and as long as the cock crows, until I find him,” and she went forth by long, long roads, until at last she came to the castle where both of them were living together; there she heard that soon a feast was to be held, in which they would celebrate their wedding, but she said, “God still helps me,” and opened the casket that the sun had given her. A dress lay therein as brilliant as the sun itself. So she took it out and put it on, and went up into the castle, and everyone, even the bride herself, looked at her with astonishment. The dress pleased the bride so well that she thought it might do for her wedding-dress, and asked if it was for sale? “Not for money or land,” answered she, “but for flesh and blood.” The bride asked her what she meant by that, so she said, “Let me sleep a night in the chamber where the bridegroom sleeps.” The bride would not, yet wanted very much to have the dress; at last she consented, but the page was to give the prince a sleeping-draught. When it was night, therefore, and the youth was already asleep, she was led into the chamber; she seated herself on the bed and said, “I have followed after thee for seven years. I have been to the sun and the moon, and the four winds, and have enquired for thee, and have helped thee against the dragon; wilt thou, then quite forget me?” But the prince slept so soundly that it only seemed to him as if the wind were whistling outside in the fir-trees. When therefore day broke, she was led out again, and had to give up the golden dress. And as that even had been of no avail, she was sad, went out into a meadow, sat down there, and wept. While she was sitting there, she thought of the egg which the moon had given her; she opened it, and there came out a clucking hen with twelve chickens all of gold, and they ran about chirping, and crept again under the old hen’s wings; nothing more beautiful was ever seen in the world! Then she arose, and drove them through the meadow before her, until the bride looked out of the window. The little chickens pleased her so much that she immediately came down and asked if they were for sale. “Not for money or land, but for flesh and blood; let me sleep another night in the chamber where the bridegroom sleeps.”

The bride said, “Yes,” intending to cheat her as on the former evening. But when the prince went to bed he asked the page what the murmuring and rustling in the night had been? On this the page told all; that he had been forced to give him a sleeping-draught, because a poor girl had slept secretly in the chamber, and that he was to give him another that night.

The prince said, “Pour out the draught by the bedside.” At night, she was again led in, and when she began to relate how ill all had fared with her, he immediately recognized his beloved wife by her voice, sprang up and cried, “Now I really am released! I have been as it were in a dream, for the strange princess has bewitched me so that I have been compelled to forget thee, but God has delivered me from the spell at the right time.” Then they both left the castle secretly in the night, for they feared the father of the princess, who was a sorcerer, and they seated themselves on the griffin which bore them across the Red Sea, and when they were in the midst of it, she let fall the nut. Immediately a tall nut-tree grew up, whereon the bird rested, and then carried them home, where they found their child, who had grown tall and beautiful, and they lived thenceforth happily until their death.

The Goose-Girl

There was once upon a time an old Queen whose husband had been dead for many years, and she had a beautiful daughter. When the princess grew up she was betrothed to a prince who lived at a great distance. When the time came for her to be married, and she had to journey forth into the distant kingdom, the aged Queen packed up for her many costly vessels of silver and gold, and trinkets also of gold and silver; and cups and jewels, in short, everything which appertained to a royal dowry, for she loved her child with all her heart. She likewise sent her maid in waiting, who was to ride with her, and hand her over to the bridegroom, and each had a horse for the journey, but the horse of the King’s daughter was called Falada, and could speak. So when the hour of parting had come, the aged mother went into her bedroom, took a small knife and cut her finger with it until it bled, then she held a white handkerchief to it into which she let three drops of blood fall, gave it to her daughter and said, “Dear child, preserve this carefully, it will be of service to you on your way.”

So they took a sorrowful leave of each other; the princess put the piece of cloth in her bosom, mounted her horse, and then went away to her bridegroom. After she had ridden for a while she felt a burning thirst, and said to her waiting-maid, “Dismount, and take my cup which thou hast brought with thee for me, and get me some water from the stream, for I should like to drink.”

“If you are thirsty,” said the waiting-maid, “get off your horse yourself, and lie down and drink out of the water, I don’t choose to be your servant.” So in her great thirst the princess alighted, bent down over the water in the stream and drank, and was not allowed to drink out of the golden cup.

Then she said, “Ah, Heaven!” and the three drops of blood answered, “If thy mother knew, her heart would break.” But the King’s daughter was humble, said nothing, and mounted her horse again.

She rode some miles further, but the day was warm, the sun scorched her, and she was thirsty once more, and when they came to a stream of water, she again cried to her waiting-maid, “Dismount, and give me some water in my golden cup,” for she had long ago forgotten the girl’s ill words.

But the waiting-maid said still more haughtily, “If you wish to drink, drink as you can, I don’t choose to be your maid.”

Then in her great thirst the King’s daughter alighted, bent over the flowing stream, wept and said, “Ah, Heaven!” and the drops of blood again replied, “If thy mother knew this, her heart would break.” And as she was thus drinking and leaning right over the stream, the handkerchief with the three drops of blood fell out of her bosom, and floated away with the water without her observing it, so great was her trouble. The waiting-maid, however, had seen it, and she rejoiced to think that she had now power over the bride, for since the princess had lost the drops of blood, she had become weak and powerless.

So now when she wanted to mount her horse again, the one that was called Falada, the waiting-maid said, “Falada is more suitable for me, and my nag will do for thee” and the princess had to be content with that. Then the waiting-maid, with many hard words, bade the princess exchange her royal apparel for her own shabby clothes; and at length she was compelled to swear by the clear sky above her, that she would not say one word of this to anyone at the royal court, and if she had not taken this oath she would have been killed on the spot. But Falada saw all this, and observed it well.

The waiting-maid now mounted Falada, and the true bride the bad horse, and thus they traveled onwards, until at length they entered the royal palace. There were great rejoicings over her arrival, and the prince sprang forward to meet her, lifted the waiting-maid from her horse, and thought she was his consort. She was conducted upstairs, but the real princess was left standing below. Then the old King looked out of the window and saw her standing in the courtyard, and how dainty and delicate and beautiful she was, and instantly went to the royal apartment, and asked the bride about the girl she had with her who was standing down below in the courtyard, and who she was? “I picked her up on my way for a companion; give the girl something to work at, that she may not stand idle.”

But the old King had no work for her, and knew of none, so he said, “I have a little boy who tends the geese, she may help him.” The boy was called Conrad, and the true bride had to help him to tend the geese.

Soon afterwards the false bride said to the young King, “Dearest husband, I beg you to do me a favour.”

He answered, “I will do so most willingly.”

“Then send for the knacker, and have the head of the horse on which I rode here cut off, for it vexed me on the way.” In reality, she was afraid that the horse might tell how she had behaved to the King’s daughter. Then she succeeded in making the King promise that it should be done, and the faithful Falada was to die; this came to the ears of the real princess, and she secretly promised to pay the knacker a piece of gold if he would perform a small service for her. There was a great dark-looking gateway in the town, through which morning and evening she had to pass with the geese: would he be so good as to nail up Falada’s head on it, so that she might see him again, more than once. The knacker’s man promised to do that, and cut off the head, and nailed it fast beneath the dark gateway.

Early in the morning, when she and Conrad drove out their flock beneath this gateway, she said in passing,

“Alas, Falada, hanging there!”

Then the head answered,

“Alas, young Queen, how ill you fare!
If this your tender mother knew,
Her heart would surely break in two.”

Then they went still further out of the town, and drove their geese into the country. And when they had come to the meadow, she sat down and unbound her hair which was like pure gold, and Conrad saw it and delighted in its brightness, and wanted to pluck out a few hairs. Then she said,

“Blow, blow, thou gentle wind, I say,
Blow Conrad’s little hat away,
And make him chase it here and there,
Until I have braided all my hair,
And bound it up again.”

And there came such a violent wind that it blew Conrad’s hat far away across country, and he was forced to run after it. When he came back she had finished combing her hair and was putting it up again, and he could not get any of it. Then Conrad was angry, and would not speak to her, and thus they watched the geese until the evening, and then they went home.

Next day when they were driving the geese out through the dark gateway, the maiden said,

“Alas, Falada, hanging there!”

Falada answered,

“Alas, young Queen, how ill you fare!
If this your tender mother knew,
Her heart would surely break in two.”

And she sat down again in the field and began to comb out her hair, and Conrad ran and tried to clutch it, so she said in haste,

“Blow, blow, thou gentle wind, I say,
Blow Conrad’s little hat away,
And make him chase it here and there,
Until I have braided all my hair,
And bound it up again.”

Then the wind blew, and blew his little hat off his head and far away, and Conrad was forced to run after it, and when he came back, her hair had been put up a long time, and he could get none of it, and so they looked after their geese till evening came.

But in the evening after they had got home, Conrad went to the old King, and said, “I won’t tend the geese with that girl any longer!”

“Why not?” inquired the aged King.

“Oh, because she vexes me the whole day long.” Then the aged King commanded him to relate what it was that she did to him. And Conrad said, “In the morning when we pass beneath the dark gateway with the flock, there is a sorry horse’s head on the wall, and she says to it,

“ ‘Alas, Falada, hanging there!’

“And the head replies,

“ ‘Alas, young Queen how ill you fare!
If this your tender mother knew,
Her heart would surely break in two.’ ”

And Conrad went on to relate what happened on the goose pasture, and how when there he had to chase his hat.

The aged King commanded him to drive his flock out again next day, and as soon as morning came, he placed himself behind the dark gateway, and heard how the maiden spoke to the head of Falada, and then he too went into the country, and hid himself in the thicket in the meadow. There he soon saw with his own eyes the goose-girl and the goose-boy bringing their flock, and how after a while she sat down and unplaited her hair, which shone with radiance. And soon she said,

“Blow, blow, thou gentle wind, I say,
Blow Conrad’s little hat away,
And make him chase it here and there,
Until I have braided all my hair,
And bound it up again.”

Then came a blast of wind and carried off Conrad’s hat, so that he had to run far away, while the maiden quietly went on combing and plaiting her hair, all of which the King observed. Then, quite unseen, he went away, and when the goose-girl came home in the evening, he called her aside, and asked why she did all these things. “I may not tell you that, and I dare not lament my sorrows to any human being, for I have sworn not to do so by the heaven which is above me; if I had not done that, I should have lost my life.” He urged her and left her no peace, but he could draw nothing from her.

Then said he, “If thou wilt not tell me anything, tell thy sorrows to the iron-stove there,” and he went away.

Then she crept into the iron-stove, and began to weep and lament, and emptied her whole heart, and said, “Here am I deserted by the whole world, and yet I am a King’s daughter, and a false waiting-maid has by force brought me to such a pass that I have been compelled to put off my royal apparel, and she has taken my place with my bridegroom, and I have to perform menial service as a goose-girl. If my mother did but know that, her heart would break.”

The aged King, however, was standing outside by the pipe of the stove, and was listening to what she said, and heard it. Then he came back again, and bade her come out of the stove. And royal garments were placed on her, and it was marvellous how beautiful she was! The aged King summoned his son, and revealed to him that he had got the false bride who was only a waiting-maid, but that the true one was standing there, as the sometime goose-girl. The young King rejoiced with all his heart when he saw her beauty and youth, and a great feast was made ready to which all the people and all good friends were invited. At the head of the table sat the bridegroom with the King’s daughter at one side of him, and the waiting-maid on the other, but the waiting-maid was blinded, and did not recognize the princess in her dazzling array. When they had eaten and drunk, and were merry, the aged King asked the waiting-maid as a riddle, what a person deserved who had behaved in such and such a way to her master, and at the same time related the whole story, and asked what sentence such an one merited? Then the false bride said, “She deserves no better fate than to be stripped entirely naked, and put in a barrel which is studded inside with pointed nails, and two white horses should be harnessed to it, which will drag her along through one street after another, till she is dead.”

“It is thou,” said the aged King, “and thou hast pronounced thine own sentence, and thus shall it be done unto thee.” And when the sentence had been carried out, the young King married his true bride, and both of them reigned over their kingdom in peace and happiness.

Tales 90–92

The Young Giant

Once on a time a countryman had a son who was as big as a thumb, and did not become any bigger, and during several years did not grow one hair’s breadth. Once when the father was going out to plough, the little one said, “Father, I will go out with you.”

“Thou wouldst go out with me?” said the father. “Stay here, thou wilt be of no use out there, besides thou mightest get lost!” Then Thumbling began to cry, and for the sake of peace his father put him in his pocket, and took him with him. When he was outside in the field, he took him out again, and set him in a freshly-cut furrow. Whilst he was there, a great giant came over the hill. “Do thou see that great bogie?” said the father, for he wanted to frighten the little fellow to make him good; “he is coming to fetch thee.” The giant, however, had scarcely taken two steps with his long legs before he was in the furrow. He took up little Thumbling carefully with two fingers, examined him, and without saying one word went away with him. His father stood by, but could not utter a sound for terror, and he thought nothing else but that his child was lost, and that as long as he lived he should never set eyes on him again.

The giant, however, carried him home, suckled him, and Thumbling grew and became tall and strong after the manner of giants. When two years had passed, the old giant took him into the forest, wanted to try him, and said, “Pull up a stick for thyself.” Then the boy was already so strong that he tore up a young tree out of the earth by the roots. But the giant thought, “We must do better than that,” took him back again, and suckled him two years longer. When he tried him, his strength had increased so much that he could tear an old tree out of the ground. That was still not enough for the giant; he again suckled him for two years, and when he then went with him into the forest and said, “Now just tear up a proper stick for me,” the boy tore up the strongest oak-tree from the earth, so that it split, and that was a mere trifle to him. “Now that will do,” said the giant, “thou art perfect,” and took him back to the field from whence he had brought him. His father was there following the plough.

The young giant went up to him, and said, “Does my father see what a fine man his son has grown into?”

The farmer was alarmed, and said, “No, thou art not my son; I don’t want thee leave me!”

“Truly I am your son; allow me to do your work, I can plough as well as you, nay better.”

“No, no, thou art not my son; and thou canst not plough go away!” However, as he was afraid of this great man, he left go of the plough, stepped back and stood at one side of the piece of land. Then the youth took the plough, and just pressed it with one hand, but his grasp was so strong that the plough went deep into the earth. The farmer could not bear to see that, and called to him, “If thou art determined to plough, thou must not press so hard on it, that makes bad work.”

The youth, however, unharnessed the horses, and drew the plough himself, saying, “Just go home, father, and bid my mother make ready a large dish of food, and in the meantime I will go over the field.” Then the farmer went home, and ordered his wife to prepare the food; but the youth ploughed the field which was two acres large, quite alone, and then he harnessed himself to the harrow, and harrowed the whole of the land, using two harrows at once. When he had done it, he went into the forest, and pulled up two oak-trees, laid them across his shoulders, and hung on them one harrow behind and one before, and also one horse behind and one before, and carried all as if it had been a bundle of straw, to his parents’ house.

When he entered the yard, his mother did not recognize him, and asked, “Who is that horrible tall man?”

The farmer said, “That is our son.”

She said, “No that cannot be our son, we never had such a tall one, ours was a little thing.” She called to him, “Go away, we do not want thee!” The youth was silent, but led his horses to the stable, gave them some oats and hay, and all that they wanted.

When he had done this, he went into the parlour, sat down on the bench and said, “Mother, now I should like something to eat, will it soon be ready?”

Then she said, “Yes,” and brought in two immense dishes full of food, which would have been enough to satisfy herself and her husband for a week. The youth, however, ate the whole of it himself, and asked if she had nothing more to set before him. “No,” she replied, “that is all we have.”

“But that was only a taste, I must have more.” She did not dare to oppose him, and went and put a huge cauldron full of food on the fire, and when it was ready, carried it in. “At length come a few crumbs,” said he, and ate all there was, but it was still not sufficient to appease his hunger. Then said he, “Father, I see well that with you I shall never have food enough; if you will get me an iron staff which is strong, and which I cannot break against my knees, I will go out into the world.” The farmer was glad, put his two horses in his cart, and fetched from the smith a staff so large and thick, that the two horses could only just bring it away. The youth laid it across his knees, and snap! he broke it in two in the middle like a beanstalk, and threw it away. The father then harnessed four horses, and brought a bar which was so long and thick, that the four horses could only just drag it. The son snapped this also in twain against his knees, threw it away, and said, “Father, this can be of no use to me, you must harness more horses, and bring a stronger staff.” So the father harnessed eight horses, and brought one which was so long and thick, that the eight horses could only just carry it. When the son took it in his hand, he broke off a bit from the top of it also, and said, “Father, I see that you will not be able to procure me any such staff as I want, I will remain no longer with you.”

So he went away, and gave out that he was a smith’s apprentice. He arrived at a village, wherein lived a smith who was a greedy fellow, who never did a kindness to anyone, but wanted everything for himself. The youth went into the smithy and asked if he needed a journeyman. “Yes,” said the smith, and looked at him, and thought, “That is a strong fellow who will strike out well, and earn his bread.” So he asked, “How much wages dost thou want?”

“I don’t want any at all,” he replied, “only every fortnight, when the other journeymen are paid, I will give thee two blows, and thou must bear them.” The miser was heartily satisfied, and thought he would thus save much money. Next morning, the strange journeyman was to begin to work, but when the master brought the glowing bar, and the youth struck his first blow, the iron flew asunder, and the anvil sank so deep into the earth, that there was no bringing it out again.

Then the miser grew angry, and said, “Oh, but I can’t make any use of you, you strike far too powerfully; what will you have for the one blow?”

Then said he, “I will only give you quite a small blow, that’s all.” And he raised his foot, and gave him such a kick that he flew away over four loads of hay. Then he sought out the thickest iron bar in the smithy for himself, took it as a stick in his hand and went onwards.

When he had walked for some time, he came to a small farm, and asked the bailiff if he did not require a head-servant. “Yes,” said the bailiff, “I can make use of one; you look a strong fellow who can do something, how much a year do you want as wages?” He again replied that he wanted no wages at all, but that every year he would give him three blows, which he must bear. Then the bailiff was satisfied, for he, too, was a covetous fellow.

Next morning all the servants were to go into the wood, and the others were already up, but the head-servant was still in bed. Then one of them called to him, “Get up, it is time; we are going into the wood, and thou must go with us.”

“Ah,” said he quite roughly and surlily, “you may just go, then; I shall be back again before any of you.” Then the others went to the bailiff, and told him that the headman was still lying in bed, and would not go into the wood with them. The bailiff said they were to awaken him again, and tell him to harness the horses. The headman, however, said as before, “Just go there, I shall be back again before any of you.” And then he stayed in bed two hours longer. At length he arose from the feathers, but first he got himself two bushels of peas from the loft, made himself some broth with them, ate it at his leisure, and when that was done, went and harnessed the horses, and drove into the wood. Not far from the wood was a ravine through which he had to pass, so he first drove the horses on, and then stopped them, and went behind the cart, took trees and brushwood, and made a great barricade, so that no horse could get through. When he was entering the wood, the others were just driving out of it with their loaded carts to go home; then said he to them, “Drive on, I will still get home before you do.” He did not drive far into the wood, but at once tore two of the very largest trees of all out of the earth, threw them on his cart, and turned round. When he came to the barricade, the others were still standing there, not able to get through. “Don’t you see,” said he, “that if you had stayed with me, you would have got home just as quickly, and would have had another hour’s sleep?” He now wanted to drive on, but his horses could not work their way through, so he unharnessed them, laid them on the top of the cart, took the shafts in his own hands, and pulled it all through, and he did this just as easily as if it had been laden with feathers. When he was over, he said to the others, “There, you see, I have got over quicker than you,” and drove on, and the others had to stay where they were. In the yard, however, he took a tree in his hand, showed it to the bailiff, and said, “Isn’t that a fine bundle of wood?”

Then said the bailiff to his wife, “The servant is a good one, if he does sleep long, he is still home before the others.” So he served the bailiff for a year, and when that was over, and the other servants were getting their wages, he said it was time for him to take his too. The bailiff, however, was afraid of the blows which he was to receive, and earnestly entreated him to excuse him from having them; for rather than that, he himself would be head-servant, and the youth should be bailiff.

“No,” said he, “I will not be a bailiff, I am head-servant, and will remain so, but I will administer that which we agreed on.” The bailiff was willing to give him whatsoever he demanded, but it was of no use, the head-servant said no to everything. Then the bailiff did not know what to do, and begged for a fortnight’s delay, for he wanted to find some way of escape. The head-servant consented to this delay. The bailiff summoned all his clerks together, and they were to think the matter over, and give him advice. The clerks pondered for a long time, but at last they said that no one was sure of his life with the head-servant, for he could kill a man as easily as a midge, and that the bailiff ought to make him get into the well and clean it, and when he was down below, they would roll up one of the millstones which was lying there, and throw it on his head; and then he would never return to daylight. The advice pleased the bailiff, and the head-servant was quite willing to go down the well. When he was standing down below at the bottom, they rolled down the largest millstone and thought they had broken his skull, but he cried, “Chase away those hens from the well, they are scratching in the sand up there, and throwing the grains into my eyes, so that I can’t see.”

So the bailiff cried, “Sh-sh,” and pretended to frighten the hens away.

When the head-servant had finished his work, he climbed up and said, “Just look what a beautiful necktie I have on,” and behold it was the millstone which he was wearing round his neck. The head-servant now wanted to take his reward, but the bailiff again begged for a fortnight’s delay. The clerks met together and advised him to send the head-servant to the haunted mill to grind corn by night, for from thence as yet no man had ever returned in the morning alive. The proposal pleased the bailiff, he called the head-servant that very evening, and ordered him to take eight bushels of corn to the mill, and grind it that night, for it was wanted. So the head-servant went to the loft, and put two bushels in his right pocket, and two in his left, and took four in a wallet, half on his back, and half on his breast, and thus laden went to the haunted mill. The miller told him that he could grind there very well by day, but not by night, for the mill was haunted, and that up to the present time whosoever had gone into it at night had been found in the morning lying dead inside. He said, “I will manage it, just you go away to bed.” Then he went into the mill, and poured out the corn. About eleven o’clock he went into the miller’s room, and sat down on the bench. When he had sat there a while, a door suddenly opened, and a large table came in, and on the table, wine and roasted meats placed themselves, and much good food besides, but everything came of itself, for no one was there to carry it. After this the chairs pushed themselves up, but no people came, until all at once he beheld fingers, which handled knives and forks, and laid food on the plates, but with this exception he saw nothing. As he was hungry, and saw the food, he, too, place himself at the table, ate with those who were eating and enjoyed it. When he had had enough, and the others also had quite emptied their dishes, he distinctly heard all the candles being suddenly snuffed out, and as it was now pitch dark, he felt something like a box on the ear. Then he said, “If anything of that kind comes again, I shall strike out in return.” And when he had received a second box on the ear, he, too struck out. And so it continued the whole night. He took nothing without returning it, but repaid everything with interest, and did not lay about him in vain. At daybreak, however, everything ceased. When the miller had got up, he wanted to look after him, and wondered if he were still alive. Then the youth said, “I have eaten my fill, have received some boxes on the ears, but I have given some in return.” The miller rejoiced, and said that the mill was now released from the spell, and wanted to give him much money as a reward. But he said, “Money, I will not have, I have enough of it.” So he took his meal on his back, went home, and told the bailiff that he had done what he had been told to do, and would now have the reward agreed on. When the bailiff heard that, he was seriously alarmed and quite beside himself; he walked backwards and forwards in the room, and drops of perspiration ran down from his forehead. Then he opened the window to get some fresh air, but before he was aware, the head-servant had given him such a kick that he flew through the window out into the air, and so far away that no one ever saw him again. Then said the head-servant to the bailiff’s wife, “If he does not come back, you must take the other blow.”

She cried, “No, no I cannot bear it,” and opened the other window, because drops of perspiration were running down her forehead. Then he gave her such a kick that she, too, flew out, and as she was lighter she went much higher than her husband.

Her husband cried, “Do come to me,” but she replied, “Come thou to me, I cannot come to thee.” And they hovered about there in the air, and could not get to each other, and whether they are still hovering about, or not, I do not know, but the young giant took up his iron bar, and went on his way.

The Gnome

There was once upon a time a rich King who had three daughters, who daily went to walk in the palace garden, and the King was a great lover of all kinds of fine trees, but there was one for which he had such an affection, that if anyone gathered an apple from it he wished him a hundred fathoms underground. And when harvest time came, the apples on this tree were all as red as blood. The three daughters went every day beneath the tree, and looked to see if the wind had not blown down an apple, but they never by any chance found one, and the tree was so loaded with them that it was almost breaking, and the branches hung down to the ground. Then the King’s youngest child had a great desire for an apple, and said to her sisters, “Our father loves us far too much to wish us underground, it is my belief that he would only do that to people who were strangers.” And while she was speaking, the child plucked off quite a large apple, and ran to her sisters, saying, “Just taste, my dear little sisters, for never in my life have I tasted anything so delightful.” Then the two other sisters also ate some of the apple, whereupon all three sank deep down into the earth, where they could hear no cock crow.

When midday came, the King wished to call them to come to dinner, but they were nowhere to be found. He sought them everywhere in the palace and garden, but could not find them. Then he was much troubled, and made known to the whole land that whosoever brought his daughters back again should have one of them to wife. Hereupon so many young men went about the country in search, that there was no counting them, for everyone loved the three children because they were so kind to all, and so fair of face. Three young huntsmen also went out, and when they had travelled about for eight days, they arrived at a great castle, in which were beautiful apartments, and in one room a table was laid on which were delicate dishes which were still so warm that they were smoking, but in the whole of the castle no human being was either to be seen or heard. They waited there for half a day, and the food still remained warm and smoking, and at length they were so hungry that they sat down and ate, and agreed with each other that they would stay and live in that castle, and that one of them, who should be chosen by casting lots, should remain in the house, and the two others seek the King’s daughters. They cast lots, and the lot fell on the eldest; so next day the two younger went out to seek, and the eldest had to stay home. At midday came a small, small mannikin and begged for a piece of bread, then the huntsman took the bread which he had found there, and cut a round off the loaf and was about to give it to him, but whilst he was giving it to the mannikin, the latter let it fall, and asked the huntsman to be so good as to give him that piece again. The huntsman was about to do so and stooped, on which the mannikin took a stick, seized him by the hair, and gave him a good beating. Next day, the second stayed at home, and he fared no better. When the two others returned in the evening, the eldest said, “Well, how have you got on?”

“Oh, very badly,” said he, and then they lamented their misfortune together, but they said nothing about it to the youngest, for they did not like him at all, and always called him Stupid Hans, because he did not exactly belong to the forest. On the third day, the youngest stayed at home, and again the little mannikin came and begged for a piece of bread. When the youth gave it to him, the elf let it fall as before, and asked him to be so good as to give him that piece again. Then said Hans to the little mannikin, “What! canst thou not pick up that piece thyself? If thou wilt not take as much trouble as that for thy daily bread, thou dost not deserve to have it.” Then the mannikin grew very angry and said he was to do it, but the huntsman would not, and took my dear mannikin, and gave him a thorough beating.

Then the mannikin screamed terribly, and cried, “Stop, stop, and let me go, and I will tell thee where the King’s daughters are.” When Hans heard that, he left off beating him and the mannikin told him that he was an earth mannikin, and that there were more than a thousand like him, and that if he would go with him he would show him where the King’s daughters were. Then he showed him a deep well, but there was no water in it. And the elf said that he knew well that the companions Hans had with him did not intend to deal honourably with him, therefore if he wished to deliver the King’s children, he must do it alone. The two other brothers would also be very glad to recover the King’s daughters, but they did not want to have any trouble or danger. Hans was therefore to take a large basket, and he must seat himself in it with his hanger and a bell, and be let down. Below were three rooms, and in each of them was a princess, with a many-headed dragon, whose heads she was to comb and trim, but he must cut them off. And having said all this, the elf vanished.

When it was evening the two brothers came and asked how he had got on, and he said, “pretty well so far,” and that he had seen no one except at midday when a little mannikin had come and begged for a piece of bread, that he had given some to him, but that the mannikin had let it fall and had asked him to pick it up again; but as he did not choose to do that, the elf had begun to lose his temper, and that he had done what he ought not, and had given the elf a beating, on which he had told him where the King’s daughters were. Then the two were so angry at this that they grew green and yellow. Next morning they went to the well together, and drew lots who should first seat himself in the basket, and again the lot fell on the eldest, and he was to seat himself in it, and take the bell with him.

Then he said, “If I ring, you must draw me up again immediately.” When he had gone down for a short distance, he rang, and they at once drew him up again. Then the second seated himself in the basket, but he did just the same as the first, and then it was the turn of the youngest, but he let himself be lowered quite to the bottom. When he had got out of the basket, he took his hanger, and went and stood outside the first door and listened, and heard the dragon snoring quite loudly. He opened the door slowly, and one of the princesses was sitting there, and had nine dragon’s heads lying upon her lap, and was combing them. Then he took his hanger and hewed at them, and the nine fell off. The princess sprang up, threw her arms round his neck, embraced and kissed him repeatedly, and took her stomacher, which was made of pure gold, and hung it round his neck. Then he went to the second princess, who had a dragon with five heads to comb, and delivered her also, and to the youngest, who had a dragon with four heads, he went likewise. And they all rejoiced, and embraced him and kissed him without stopping. Then he rang very loud, so that those above heard him, and he placed the princesses one after the other in the basket, and had them all drawn up, but when it came to his own turn he remembered the words of the elf, who had told him that his comrades did not mean well by him. So he took a great stone which was lying there, and placed it in the basket, and when it was about halfway up, his false brothers above cut the rope, so that the basket with the stone fell to the ground, and they thought that he was dead, and ran away with the three princesses, making them promise to tell their father that it was they who had delivered them, and then they went to the King, and each demanded a princess in marriage.

In the meantime the youngest huntsman was wandering about the three chambers in great trouble, fully expecting to have to end his days there, when he saw, hanging on the wall, a flute; then said he, “Why dost thou hang there, no one can be merry here?” He looked at the dragons, heads likewise and said, “You too cannot help me now.” He walked backwards and forwards for such a long time that he made the surface of the ground quite smooth. But at last other thoughts came to his mind, and he took the flute from the wall, and played a few notes on it, and suddenly a number of elves appeared, and with every note that he sounded one more came. Then he played until the room was entirely filled. They all asked what he desired, so he said he wished to get above ground back to daylight, on which they seized him by every hair that grew on his head, and thus they flew with him onto the earth again. When he was above ground, he at once went to the King’s palace, just as the wedding of one princess was about to be celebrated, and he went to the room where the King and his three daughters were. When the princesses saw him they fainted. Hereupon the King was angry, and ordered him to be put in prison at once, because he thought he must have done some injury to the children. When the princesses came to themselves, however, they entreated the King to set him free again. The King asked why, and they said that they were not allowed to tell that, but their father said that they were to tell it to the stove. And he went out, listened at the door, and heard everything. Then he caused the two brothers to be hanged on the gallows, and to the third he gave his youngest daughter, and on that occasion I wore a pair of glass shoes, and I struck them against a stone, and they said, “Klink,” and were broken.

The King of the Golden Mountain

There was a certain merchant who had two children, a boy and a girl; they were both young, and could not walk. And two richly-laden ships of his sailed forth to sea with all his property on board, and just as he was expecting to win much money by them, news came that they had gone to the bottom, and now instead of being a rich man he was a poor one, and had nothing left but one field outside the town. In order to drive his misfortune a little out of his thoughts, he went out to this field, and as he was walking forwards and backwards in it, a little black mannikin stood suddenly by his side, and asked why he was so sad, and what he was taking so much to heart. Then said the merchant, “If thou couldst help me I would willingly tell thee.”

“Who knows?” replied the black dwarf. “Perhaps, I can help thee.” Then the merchant told him that all he possessed had gone to the bottom of the sea, and that he had nothing left but this field. “Do not trouble thyself,” said the dwarf. “If thou wilt promise to give me the first thing that rubs itself against thy leg when thou art at home again, and to bring it here to this place in twelve years’ time, thou shalt have as much money as thou wilt.”

The merchant thought, “What can that be but my dog?” and did not remember his little boy, so he said yes, gave the black man a written and sealed promise, and went home.

When he reached home, his little boy was so delighted that he held by a bench, tottered up to him and seized him fast by the legs. The father was shocked, for he remembered his promise, and now knew what he had pledged himself to do; as however, he still found no money in his chest, he thought the dwarf had only been jesting. A month afterwards he went up to the garret, intending to gather together some old tin and to sell it, and saw a great heap of money lying. Then he was happy again, made purchases, became a greater merchant than before, and felt that this world was well-governed. In the meantime the boy grew tall, and at the same time sharp and clever. But the nearer the twelfth year approached the more anxious grew the merchant, so that his distress might be seen in his face. One day his son asked what ailed him, but the father would not say. The boy, however, persisted so long, that at last he told him that without being aware of what he was doing, he had promised him to a black dwarf, and had received much money for doing so. He said likewise that he had set his hand and seal to this, and that now when twelve years had gone by he would have to give him up. Then said the son, “Oh, father, do not be uneasy, all will go well. The black man has no power over me.” The son had himself blessed by the priest, and when the time came, father and son went together to the field, and the son made a circle and placed himself inside it with his father.

Then came the black dwarf and said to the old man, “Hast thou brought with thee that which thou hast promised me?”

He was silent, but the son asked, “What dost thou want here?”

Then said the black dwarf, “I have to speak with thy father, and not with thee.”

The son replied, “Thou hast betrayed and misled my father, give back the writing.”

“No,” said the black dwarf, “I will not give up my rights.” They spoke together for a long time after this, but at last they agreed that the son, as he did not belong to the enemy of mankind, nor yet to his father, should seat himself in a small boat, which should lie on water which was flowing away from them, and that the father should push it off with his own foot, and then the son should remain given up to the water. So he took leave of his father, placed himself in a little boat, and the father had to push it off with his own foot. The boat capsized so that the keel was uppermost, and the father believed his son was lost, and went home and mourned for him.

The boat, however, did not sink, but floated quietly away, and the boy sat safely inside it, and it floated thus for a long time, until at last it stopped by an unknown shore. Then he landed and saw a beautiful castle before him, and set out to go to it. But when he entered it, he found that it was bewitched. He went through every room, but all were empty until he reached the last, where a snake lay coiled in a ring. The snake, however, was an enchanted maiden, who rejoiced to see him, and said, “Hast thou come, oh, my deliverer? I have already waited twelve years for thee; this kingdom is bewitched, and thou must set it free.”

“How can I do that?” he inquired.

“Tonight come twelve black men, covered with chains who will ask what thou art doing here; keep silent; give them no answer, and let them do what they will with thee; they will torment thee, beat thee, stab thee; let everything pass, only do not speak; at twelve o’clock, they must go away again. On the second night twelve others will come; on the third, four-and-twenty, who will cut off thy head, but at twelve o’clock their power will be over, and then if thou hast endured all, and hast not spoken the slightest word, I shall be released. I will come to thee, and will have, in a bottle, some of the water of life. I will rub thee with that, and then thou wilt come to life again, and be as healthy as before.”

Then said he, “I will gladly set thee free.” And everything happened just as she had said; the black men could not force a single word from him, and on the third night the snake became a beautiful princess, who came with the water of life and brought him back to life again. So she threw herself into his arms and kissed him, and there was joy and gladness in the whole castle. After this their marriage was celebrated, and he was King of the Golden Mountain.

They lived very happily together, and the Queen bore a fine boy. Eight years had already gone by, when the King bethought him of his father; his heart was moved, and he wished to visit him. The Queen, however, would not let him go away, and said, “I know beforehand that it will cause my unhappiness;” but he suffered her to have no rest until she consented. At their parting she gave him a wishing-ring, and said, “Take this ring and put it on thy finger, and then thou wilt immediately be transported whithersoever thou wouldst be, only thou must promise me not to use it in wishing me away from this place and with thy father.” That he promised her, put the ring on his finger, and wished himself at home, just outside the town where his father lived. Instantly he found himself there, and made for the town, but when he came to the gate, the sentries would not let him in, because he wore such strange and yet such rich and magnificent clothing. Then he went to a hill where a shepherd was watching his sheep, changed clothes with him, put on his old shepherd’s-coat, and then entered the town without hindrance. When he came to his father, he made himself known to him, but he did not at all believe that the shepherd was his son, and said he certainly had had a son, but that he was dead long ago; however, as he saw he was a poor, needy shepherd, he would give him something to eat.

Then the shepherd said to his parents, “I am verily your son. Do you know of no mark on my body by which you could recognize me?”

“Yes,” said his mother, “our son had a raspberry mark under his right arm.” He slipped back his shirt, and they saw the raspberry under his right arm, and no longer doubted that he was their son. Then he told them that he was King of the Golden Mountain, and a king’s daughter was his wife, and that they had a fine son of seven years old.

Then said the father, “That is certainly not true; it is a fine kind of a king who goes about in a ragged shepherd’s-coat.” On this the son fell in a passion, and without thinking of his promise, turned his ring round, and wished both his wife and child with him. They were there in a second, but the Queen wept, and reproached him, and said that he had broken his word, and had brought misfortune upon her.

He said, “I have done it thoughtlessly, and not with evil intention,” and tried to calm her, and she pretended to believe this; but she had mischief in her mind.

Then he led her out of the town into the field, and showed her the stream where the little boat had been pushed off, and then he said, “I am tired; sit down, I will sleep awhile on thy lap.” And he laid his head on her lap, and fell asleep. When he was asleep, she first drew the ring from his finger, then she drew away the foot which was under him, leaving only the slipper behind her, and she took her child in her arms, and wished herself back in her own kingdom. When he awoke, there he lay quite deserted, and his wife and child were gone, and so was the ring from his finger, the slipper only was still there as a token. “Home to thy parents thou canst not return,” thought he, “they would say that thou wast a wizard; thou must be off, and walk on until thou arrivest in thine own kingdom.” So he went away and came at length to a hill by which three giants were standing, disputing with each other because they did not know how to divide their father’s property. When they saw him passing by, they called to him and said little men had quick wits, and that he was to divide their inheritance for them. The inheritance, however, consisted of a sword, which had this property that if anyone took it in his hand, and said, “All heads off but mine,” every head would lie on the ground; secondly, of a cloak which made anyone who put it on invisible; thirdly, of a pair of boots which could transport the wearer to any place he wished in a moment. He said, “Give me the three things that I may see if they are still in good condition.” They gave him the cloak, and when he had put it on, he was invisible and changed into a fly. Then he resumed his own form and said, “The cloak is a good one, now give me the sword.” They said, “No, we will not give thee that; if thou were to say, ‘All heads off but mine,’ all our heads would be off, and thou alone wouldst be left with thine.” Nevertheless they gave it to him with the condition that he was only to try it against a tree. This he did, and the sword cut in two the trunk of a tree as if it had been a blade of straw. Then he wanted to have the boots likewise, but they said, “No, we will not give them; if thou hadst them on thy feet and wert to wish thyself at the top of the hill, we should be left down here with nothing.”

“Oh, no,” said he, “I will not do that.” So they gave him the boots as well. And now when he had got all these things, he thought of nothing but his wife and his child, and said as though to himself, “Oh, if I were but on the Golden Mountain,” and at the same moment he vanished from the sight of the giants, and thus their inheritance was divided. When he was near his palace, he heard sounds of joy, and fiddles, and flutes, and the people told him that his wife was celebrating her wedding with another. Then he fell into a rage, and said, “False woman, she betrayed and deserted me whilst I was asleep!” So he put on his cloak, and unseen by all went into the palace. When he entered the dining-hall a great table was spread with delicious food, and the guests were eating and drinking, and laughing, and jesting. She sat on a royal seat in the midst of them in splendid apparel, with a crown on her head. He placed himself behind her, and no one saw him. When she put a piece of meat on a plate for herself, he took it away and ate it, and when she poured out a glass of wine for herself, he took it away and drank it. She was always helping herself to something, and yet she never got anything, for plate and glass disappeared immediately. Then dismayed and ashamed, she arose and went to her chamber and wept, but he followed her there.

She said, “Has the devil power over me, or did my deliverer never come?”

Then he struck her in the face, and said, “Did thy deliverer never come? It is he who has thee in his power, thou traitor. Have I deserved this from thee?” Then he made himself visible, went into the hall, and cried, “The wedding is at an end, the true King has returned.” The kings, princes, and councillors who were assembled there, ridiculed and mocked him, but he did not trouble to answer them, and said, “Will you go away, or not?” On this they tried to seize him and pressed upon him, but he drew his sword and said, “All heads off but mine,” and all the heads rolled on the ground, and he alone was master, and once more King of the Golden Mountain.

Tales 93–97

The Raven

There was once upon a time a Queen who had a little daughter who was still so young that she had to be carried. One day the child was naughty, and the mother might say what she liked, but the child would not be quiet. Then she became impatient, and as the ravens were flying about the palace, she opened the window and said, “I wish you were a raven and would fly away, and then I should have some rest.” Scarcely had she spoken the words, before the child was changed into a raven, and flew from her arms out of the window. It flew into a dark forest, and stayed in it a long time, and the parents heard nothing of their child.

Then one day a man was on his way through this forest and heard the raven crying, and followed the voice, and when he came nearer, the bird said, “I am a king’s daughter by birth, and am bewitched, but thou canst set me free.”

“What am I to do,” asked he.

She said, “Go further into the forest, and thou wilt find a house, wherein sits an aged woman, who will offer thee meat and drink, but you must accept nothing, for if you eatest and drinkest anything, thou wilt fall into a sleep, and then thou wilt not be able to deliver me. In the garden behind the house there is a great heap of tan, and on this thou shalt stand and wait for me. For three days I will come every afternoon at two o’clock in a carriage. On the first day four white horses will be harnessed to it, then four chestnut horses, and lastly four black ones; but if thou art not awake, but sleeping, I shall not be set free.” The man promised to do everything that she desired, but the raven said, “Alas, I know already that thou wilt not deliver me; thou wilt accept something from the woman.” Then the man once more promised that he would certainly not touch anything either to eat or to drink.

But when he entered the house the old woman came to him and said, “Poor man, how faint you are; come and refresh yourself; eat and drink.”

“No,” said the man, “I will not eat or drink.”

She, however, let him have no peace, and said, “If you will not eat, take one drink out of the glass; one is nothing.” Then he let himself be persuaded, and drank. Shortly before two o’clock in the afternoon he went into the garden to the tan heap to wait for the raven. As he was standing there, his weariness all at once became so great that he could not struggle against it, and lay down for a short time, but he was determined not to go to sleep. Hardly, however, had he lain down, than his eyes closed of their own accord, and he fell asleep and slept so soundly that nothing in the world could have aroused him.

At two o’clock the raven came driving up with four white horses, but she was already in deep grief and said, “I know he is asleep.” And when she came into the garden, he was indeed lying there asleep on the heap of tan. She alighted from the carriage, went to him, shook him, and called him, but he did not awake. Next day about noon, the old woman came again and brought him food and drink, but he would not take any of it. But she let him have no rest and persuaded him until at length he again took one drink out of the glass. Towards two o’clock he went into the garden to the tan heap to wait for the raven, but all at once felt such a great weariness that his limbs would no longer support him. He could not help himself, and was forced to lie down, and fell into a heavy sleep. When the raven drove up with four brown horses, she was already full of grief, and said, “I know he is asleep.” She went to him, but there he lay sleeping, and there was no wakening him. Next day the old woman asked what was the meaning of this? He was neither eating nor drinking anything; did he want to die? He replied,

“I am not allowed to eat or drink, and will not do so.” But she set a dish with food, and a glass with wine before him, and when he smelt it he could not resist, and swallowed a deep draught. When the time came, he went out into the garden to the heap of tan, and waited for the King’s daughter; but he became still more weary than on the day before, and lay down and slept as soundly as if he had been a stone. At two o’clock the raven came with four black horses, and the coachman and everything else was black.

She was already in the deepest grief, and said, “I know that he is asleep and cannot deliver me.” When she came to him, there he was lying fast asleep. She shook him and called him, but she could not waken him. Then she laid a loaf beside him, and after that a piece of meat, and thirdly a bottle of wine, and he might consume as much of all of them as he liked, but they would never grow less. After this she took a gold ring from her finger, and put it on his, and her name was graven on it. Lastly, she laid a letter beside him wherein was written what she had given him, and that none of the things would ever grow less; and in it was also written, “I see right well that here you will never be able to deliver me, but if thou art still willing to deliver me, come to the golden castle of Stromberg; it lies in thy power, of that I am certain.” And when she had given him all these things, she seated herself in her carriage, and drove to the golden castle of Stromberg.

When the man awoke and saw that he had slept, he was sad at heart, and said, “She has certainly driven by, and I have not set her free.” Then he perceived the things which were lying beside him, and read the letter wherein was written how everything had happened. So he arose and went away, intending to go to the golden castle of Stromberg, but he did not know where it was. After he had walked about the world for a long time, he entered into a dark forest, and walked for fourteen days, and still could not find his way out. Then it was once more evening, and he was so tired that he lay down in a thicket and fell asleep. Next day he went onwards, and in the evening, as he was again about to lie down beneath some bushes, he heard such a howling and crying that he could not go to sleep. And at the time when people light the candles, he saw one glimmering, and arose and went towards it. Then he came to a house which seemed very small, for in front of it a great giant was standing. He thought to himself, “If I go in, and the giant sees me, it will very likely cost me my life.”

At length he ventured it and went in. When the giant saw him, he said, “It is well that thou comest, for it is long since I have eaten; I will at once eat thee for my supper.”

“I’d rather you would leave that alone,” said the man, “I do not like to be eaten; but if thou hast any desire to eat, I have quite enough here to satisfy thee.”

“If that be true,” said the giant, “thou mayst be easy, I was only going to devour thee because I had nothing else.” Then they went, and sat down to the table, and the man took out the bread, wine, and meat which would never come to an end. “This pleases me well,” said the giant, and ate to his heart’s content.

Then the man said to him, “Canst thou tell me where the golden castle of Stromberg is?”

The giant said, “I will look at my map; all the towns, and villages, and houses are to be found on it.” He brought out the map which he had in the room and looked for the castle, but it was not to be found on it. “It’s no matter!” said he, “I have some still larger maps in my cupboard upstairs, and we will look in them.” But there, too, it was in vain. The man now wanted to go onwards, but the giant begged him to wait a few days longer until his brother, who had gone out to bring some provisions, came home. When the brother came home they inquired about the golden castle of Stromberg.

He replied, “When I have eaten and have had enough, I will look in the map.” Then he went with them up to his chamber, and they searched in his map, but could not find it. Then he brought out still older maps, and they never rested until they found the golden castle of Stromberg, but it was many thousand miles away.

“How am I to get there?” asked the man.

The giant said, “I have two hours’ time, during which I will carry you into the neighbourhood, but after that I must be at home to suckle the child that we have.” So the giant carried the man to about a hundred leagues from the castle, and said, “Thou canst very well walk the rest of the way alone.” And he turned back, but the man went onwards day and night, until at length he came to the golden castle of Stromberg. It stood on a glass-mountain, and the bewitched maiden drove in her carriage round the castle, and then went inside it. He rejoiced when he saw her and wanted to climb up to her, but when he began to do so he always slipped down the glass again.

And when he saw that he could not reach her, he was filled with trouble, and said to himself, “I will stay down here below, and wait for her.” So he built himself a hut and stayed in it for a whole year, and every day saw the King’s daughter driving about above, but never could go to her. Then one day he saw from his hut three robbers who were beating each other, and cried to them, “God be with ye!” They stopped when they heard the cry, but as they saw no one, they once more began to beat each other, and that too most dangerously. So he again cried, “God be with ye!” Again they stopped, looked round about, but as they saw no one they went on beating each other. Then he cried for the third time, “God be with ye,” and thought, “I must see what these three are about,” and went thither and asked why they were beating each other so furiously. One of them said that he found a stick, and that when he struck a door with it, that door would spring open. The next said that he had found a mantle, and that whenever he put it on, he was invisible, but the third said he had found a horse on which a man could ride everywhere, even up the glass-mountain. And now they did not know whether they ought to have these things in common, or whether they ought to divide them. Then the man said, “I will give you something in exchange for these three things. Money indeed have I not, but I have other things of more value; but first I must try yours to see if you have told the truth.” Then they put him on the horse, threw the mantle round him, and gave him the stick in his hand, and when he had all these things they were no longer able to see him. So he gave them some vigorous blows and cried, “Now, vagabonds, you have got what you deserve, are you satisfied?” And he rode up the glass-mountain, but when he came in front of the castle at the top, it was shut. Then he struck the door with his stick, and it sprang open immediately. He went in and ascended the stairs until he came to the hall where the maiden was sitting with a golden cup full of wine before her. She, however, could not see him because he had the mantle on. And when he came up to her, he drew from his finger the ring which she had given him, and threw it into the cup so that it rang.

Then she cried, “That is my ring, so the man who is to set me free must be here.” They searched the whole castle and did not find him, but he had gone out, and had seated himself on the horse and thrown off the mantle. When they came to the door, they saw him and cried aloud in their delight. Then he alighted and took the King’s daughter in his arms, but she kissed him and said, “Now hast thou set me free, and tomorrow we will celebrate our wedding.”

The Peasant’s Wise Daughter

There was once a poor peasant who had no land, but only a small house, and one daughter. Then said the daughter, “We ought to ask our lord the King for a bit of newly-cleared land.” When the King heard of their poverty, he presented them with a piece of land, which she and her father dug up, and intended to sow with a little corn and grain of that kind. When they had dug nearly the whole of the field, they found in the earth a mortar made of pure gold.

“Listen,” said the father to the girl, “as our lord the King has been so gracious and presented us with the field, we ought to give him this mortar in return for it.”

The daughter, however, would not consent to this, and said, “Father, if we have the mortar without having the pestle as well, we shall have to get the pestle, so you had much better say nothing about it.” He would, however, not obey her, but took the mortar and carried it to the King, said that he had found it in the cleared land, and asked if he would accept it as a present. The King took the mortar, and asked if he had found nothing besides that?

“No,” answered the countryman. Then the King said that he must now bring him the pestle. The peasant said they had not found that, but he might just as well have spoken to the wind; he was put in prison, and was to stay there until he produced the pestle. The servants had daily to carry him bread and water, which is what people get in prison, and they heard how the man cried out continually, “Ah! if I had but listened to my daughter! Alas, alas, if I had but listened to my daughter!” and would neither eat nor drink.

So he commanded the servants to bring the prisoner before him, and then the King asked the peasant why he was always crying, “Ah! if I had but listened to my daughter!” and what it was that his daughter had said.

“She told me that I ought not to take the mortar to you, for I should have to produce the pestle as well.”

“If you have a daughter who is as wise as that, let her come here.” She was therefore obliged to appear before the King, who asked her if she really was so wise, and said he would set her a riddle, and if she could guess that, he would marry her. She at once said yes, she would guess it. Then said the King, “Come to me not clothed, not naked, not riding, not walking, not in the road, and not out of the road, and if thou canst do that I will marry thee.” So she went away, put off everything she had on, and then she was not clothed, and took a great fishing net, and seated herself in it and wrapped it entirely round and round her, so that she was not naked, and she hired an ass, and tied the fisherman’s net to its tail, so that it was forced to drag her along, and that was neither riding nor walking. The ass had also to drag her in the ruts, so that she only touched the ground with her great toe, and that was neither being in the road nor out of the road. And when she arrived in that fashion, the King said she had guessed the riddle and fulfilled all the conditions. Then he ordered her father to be released from the prison, took her to wife, and gave into her care all the royal possessions.

Now when some years had passed, the King was once drawing up his troops on parade, when it happened that some peasants who had been selling wood stopped with their wagons before the palace; some of them had oxen yoked to them, and some horses. There was one peasant who had three horses, one of which was delivered of a young foal, and it ran away and lay down between two oxen which were in front of the wagon. When the peasants came together, they began to dispute, to beat each other and make a disturbance, and the peasant with the oxen wanted to keep the foal, and said one of the oxen had given birth to it, and the other said his horse had had it, and that it was his. The quarrel came before the King, and he give the verdict that the foal should stay where it had been found, and so the peasant with the oxen, to whom it did not belong, got it. Then the other went away, and wept and lamented over his foal. Now he had heard how gracious his lady the Queen was because she herself had sprung from poor peasant folks, so he went to her and begged her to see if she could not help him to get his foal back again. Said she, “Yes, I will tell you what to do, if thou wilt promise me not to betray me. Early tomorrow morning, when the King parades the guard, place thyself there in the middle of the road by which he must pass, take a great fishing-net and pretend to be fishing; go on fishing, too, and empty out the net as if thou hadst got it full” and then she told him also what he was to say if he was questioned by the King. The next day, therefore, the peasant stood there, and fished on dry ground. When the King passed by, and saw that, he sent his messenger to ask what the stupid man was about?

He answered, “I am fishing.” The messenger asked how he could fish when there was no water there? The peasant said, “It is as easy for me to fish on dry land as it is for an ox to have a foal.” The messenger went back and took the answer to the King, who ordered the peasant to be brought to him and told him that this was not his own idea, and he wanted to know whose it was? The peasant must confess this at once. The peasant, however, would not do so, and said always, God forbid he should! the idea was his own. They laid him, however, on a heap of straw, and beat him and tormented him so long that at last he admitted that he had got the idea from the Queen.

When the King reached home again, he said to his wife, “Why hast thou behaved so falsely to me? I will not have thee any longer for a wife; thy time is up, go back to the place from whence thou camest to thy peasant’s hut.” One favour, however, he granted her; she might take with her the one thing that was dearest and best in her eyes; and thus was she dismissed.

She said, “Yes, my dear husband, if you command this, I will do it,” and she embraced him and kissed him, and said she would take leave of him. Then she ordered a powerful sleeping draught to be brought, to drink farewell to him; the King took a long draught, but she took only a little. He soon fell into a deep sleep, and when she perceived that, she called a servant and took a fair white linen cloth and wrapped the King in it, and the servant was forced to carry him into a carriage that stood before the door, and she drove with him to her own little house.

She laid him in her own little bed, and he slept one day and one night without awakening, and when he awoke he looked round and said, “Good God! where am I?” He called his attendants, but none of them were there.

At length his wife came to his bedside and said, “My dear lord and King, you told me I might bring away with me from the palace that which was dearest and most precious in my eyes I have nothing more precious and dear than yourself, so I have brought you with me.”

Tears rose to the King’s eyes and he said, “Dear wife, thou shalt be mine and I will be thine,” and he took her back with him to the royal palace and was married again to her, and at the present time they are very likely still living.

Old Hildebrand

Once upon a time lived a peasant and his wife, and the parson of the village had a fancy for the wife, and had wished for a long while to spend a whole day happily with her. The peasant woman, too, was quite willing. One day, therefore, he said to the woman, “Listen, my dear friend, I have now thought of a way by which we can for once spend a whole day happily together. I’ll tell you what; on Wednesday, you must take to your bed, and tell your husband you are ill, and if you only complain and act being ill properly, and go on doing so until Sunday when I have to preach, I will then say in my sermon that whosoever has at home a sick child, a sick husband, a sick wife, a sick father, a sick mother, a sick brother or whosoever else it may be, and makes a pilgrimage to the Göckerli hill in Italy, where you can get a peck of laurel-leaves for a kreuzer, the sick child, the sick husband, the sick wife, the sick father, or sick mother, the sick sister, or whosoever else it may be, will be restored to health immediately.”

“I will manage it,” said the woman promptly. Now therefore on the Wednesday, the peasant woman took to her bed, and complained and lamented as agreed on, and her husband did everything for her that he could think of, but nothing did her any good, and when Sunday came the woman said, “I feel as ill as if I were going to die at once, but there is one thing I should like to do before my end I should like to hear the parson’s sermon that he is going to preach today.”

On that the peasant said, “Ah, my child, do not do it—thou mightest make thyself worse if thou wert to get up. Look, I will go to the sermon, and will attend to it very carefully, and will tell thee everything the parson says.”

“Well,” said the woman, “go, then, and pay great attention, and repeat to me all that thou hearest.” So the peasant went to the sermon, and the parson began to preach and said, if anyone had at home a sick child, a sick husband, a sick wife, a sick father a sick mother, a sick sister, brother or anyone else, and would make a pilgrimage to the Göckerli hill in Italy, where a peck of laurel-leaves costs a kreuzer, the sick child, sick husband, sick wife, sick father, sick mother, sick sister, brother, or whosoever else it might be, would be restored to health instantly, and whosoever wished to undertake the journey was to go to him after the service was over, and he would give him the sack for the laurel-leaves and the kreuzer.

Then no one was more rejoiced than the peasant, and after the service was over, he went at once to the parson, who gave him the bag for the laurel-leaves and the kreuzer. After that he went home, and even at the house door he cried, “Hurrah! dear wife, it is now almost the same thing as if thou wert well! The parson has preached today that whosoever had at home a sick child, a sick husband, a sick wife, a sick father, a sick mother, a sick sister, brother or whoever it might be, and would make a pilgrimage to the Göckerli hill in Italy, where a peck of laurel-leaves costs a kreuzer, the sick child, sick husband, sick wife, sick father, sick mother, sick sister, brother, or whosoever else it was, would be cured immediately, and now I have already got the bag and the kreuzer from the parson, and will at once begin my journey so that thou mayst get well the faster,” and thereupon he went away. He was, however, hardly gone before the woman got up, and the parson was there directly.

But now we will leave these two for a while, and follow the peasant, who walked on quickly without stopping, in order to get the sooner to the Göckerli hill, and on his way he met his gossip. His gossip was an egg-merchant, and was just coming from the market, where he had sold his eggs. “May you be blessed,” said the gossip, “where are you off to so fast?”

“To all eternity, my friend,” said the peasant, “my wife is ill, and I have been today to hear the parson’s sermon, and he preached that if anyone had in his house a sick child, a sick husband, a sick wife, a sick father, a sick mother, a sick sister, brother or anyone else, and made a pilgrimage to the Göckerli hill in Italy, where a peck of laurel-leaves costs a kreuzer, the sick child, the sick husband, the sick wife, the sick father, the sick mother, the sick sister, brother or whosoever else it was, would be cured immediately, and so I have got the bag for the laurel-leaves and the kreuzer from the parson, and now I am beginning my pilgrimage.”

“But listen, gossip,” said the egg-merchant to the peasant, “are you, then, stupid enough to believe such a thing as that? Don’t you know what it means? The parson wants to spend a whole day alone with your wife in peace, so he has given you this job to do to get you out of the way.”

“My word!” said the peasant. “How I’d like to know if that’s true!”

“Come, then,” said the gossip, “I’ll tell you what to do. Get into my egg-basket and I will carry you home, and then you will see for yourself.” So that was settled, and the gossip put the peasant into his egg-basket and carried him home.

When they got to the house, hurrah! but all was going merry there! The woman had already had nearly everything killed that was in the farmyard, and had made pancakes, and the parson was there, and had brought his fiddle with him. The gossip knocked at the door, and woman asked who was there. “It is I, gossip,” said the egg-merchant, “give me shelter this night; I have not sold my eggs at the market, so now I have to carry them home again, and they are so heavy that I shall never be able to do it, for it is dark already.”

“Indeed, my friend,” said the woman, “thou comest at a very inconvenient time for me, but as thou art here it can’t be helped, come in, and take a seat there on the bench by the stove.” Then she placed the gossip and the basket which he carried on his back on the bench by the stove.

The parson, however, and the woman, were as merry as possible. At length the parson said, “Listen, my dear friend, thou canst sing beautifully; sing something to me.”

“Oh,” said the woman, “I cannot sing now, in my young days indeed I could sing well enough, but that’s all over now.”

“Come,” said the parson once more, “do sing some little song.”

On that the woman began and sang,

“I’ve sent my husband away from me
To the Göckerli hill in Italy.”

Thereupon the parson sang,

“I wish ’twas a year before he came back,
I’d never ask him for the laurel-leaf sack.”
Hallelujah.

Then the gossip who was in the background began to sing (but I ought to tell you the peasant was called Hildebrand), so the gossip sang,

“What art thou doing, my Hildebrand dear,
There on the bench by the stove so near?”
Hallelujah.

And then the peasant sang from his basket,

“All singing I ever shall hate from this day,
And here in this basket no longer I’ll stay.”
Hallelujah.

And he got out of the basket, and cudgelled the parson out of the house.

The Three Little Birds

About a thousand or more years ago, there were in this country nothing but small kings, and one of them who lived on the Keuterberg was very fond of hunting. Once on a time when he was riding forth from his castle with his huntsmen, three girls were watching their cows upon the mountain, and when they saw the King with all his followers, the eldest girl pointed to him, and called to the two other girls, “Hilloa! hilloa! If I do not get that one, I will have none.”

Then the second girl answered from the other side of the hill, and pointed to the one who was on the King’s right hand, “Hilloa! hilloa! If I do not get that one, I will have none.”

And then the youngest pointed to the one who was on the left hand, and cried, “Hilloa! hilloa! If I do not get him, I will have no one.” These, however, were the two ministers.

The King heard all this, and when he had come back from the chase, he caused the three girls to be brought to him, and asked them what they had said yesterday on the mountain. This they would not tell him, so the King asked the eldest if she really would take him for her husband? Then she said, “Yes,” and the two ministers married the two sisters, for they were all three fair and beautiful of face, especially the Queen, who had hair like flax. But the two sisters had no children, and once when the King was obliged to go from home he invited them to come to the Queen in order to cheer her, for she was about to bear a child. She had a little boy who brought a bright red star into the world with him. Then the two sisters said to each other that they would throw the beautiful boy into the water. When they had thrown him in (I believe it was into the Weser) a little bird flew up into the air, which sang,

“To thy death art thou sped,
Until God’s word be said.
In the white lily bloom,
Brave boy, is thy tomb.”

When the two heard that, they were frightened to death, and ran away in great haste. When the King came home they told him that the Queen had been delivered of a dog. Then the King said, “What God does, is well done!” But a fisherman who dwelt near the water fished the little boy out again while he was still alive, and as his wife had no children, they reared him. When a year had gone by, the King again went away, and the Queen had another little boy, whom the false sisters likewise took and threw into the water. Then up flew a little bird again and sang,

“To thy death art thou sped,
Until God’s word be said.
In the white lily bloom,
Brave boy, is thy tomb.”

And when the King came back, they told him that the Queen had once more given birth to a dog, and he again said, “What God does, is well done.” The fisherman, however, fished this one also out of the water, and reared him.

Then the King again journeyed forth, and the Queen had a little girl, whom also the false sisters threw into the water. Then again a little bird flew up on high and sang,

“To thy death art thou sped
Until God’s word be said.
In the white lily bloom,
Bonny girl, is thy tomb.”

And when the King came home they told him that the Queen had been delivered of a cat. Then the King grew angry, and ordered his wife to be cast into prison, and therein was she shut up for many long years.

In the meantime the children had grown up. Then eldest once went out with some other boys to fish, but the other boys would not have him with them, and said, “Go thy way, foundling.”

Hereupon he was much troubled, and asked the old fisherman if that was true? The fisherman told him that once when he was fishing he had drawn him out of the water. So the boy said he would go forth and seek his father. The fisherman, however, entreated him to stay, but he would not let himself be hindered, and at last the fisherman consented. Then the boy went on his way and walked for many days, and at last he came to a great piece of water by the side of which stood an old woman fishing. “Good day, mother,” said the boy.

“Many thanks,” said she.

“Thou wilt fish long enough before thou catchest anything.”

“And thou wilt seek long enough before thou findest thy father. How wilt thou get over the water?” said the woman.

“God knows.”

Then the old woman took him up on her back and carried him through it, and he sought for a long time, but could not find his father.

When a year had gone by, the second boy set out to seek his brother. He came to the water, and all fared with him just as with his brother. And now there was no one at home but the daughter, and she mourned for her brothers so much that at last she also begged the fisherman to let her set forth, for she wished to go in search of her brothers. Then she likewise came to the great piece of water, and she said to the old woman, “Good day, mother.”

“Many thanks,” replied the old woman.

“May God help you with your fishing,” said the maiden.

When the old woman heard that, she became quite friendly, and carried her over the water, gave her a wand, and said to her, “Go, my daughter, ever onwards by this road, and when you come to a great black dog, you must pass it silently and boldly, without either laughing or looking at it. Then you will come to a great high castle, on the threshold of which you must let the wand fall, and go straight through the castle, and out again on the other side. There you will see an old fountain out of which a large tree has grown, whereon hangs a bird in a cage which you must take down. Take likewise a glass of water out of the fountain, and with these two things go back by the same way. Pick up the wand again from the threshold and take it with you, and when you again pass by the dog, strike him in the face with it, but be sure that you hit him, and then just come back here to me.” The maiden found everything exactly as the old woman had said, and on her way back she found her two brothers who had sought each other over half the world. They went together to the place where the black dog was lying on the road; she struck it in the face, and it turned into a handsome prince who went with them to the river. There the old woman was still standing. She rejoiced much to see them again, and carried them all over the water, and then she too went away, for now she was freed. The others, however, went to the old fisherman, and all were glad that they had found each other again, but they hung the bird on the wall.

But the second son could not settle at home, and took his crossbow and went a-hunting. When he was tired he took his flute, and made music. The King was hunting too, and heard that and went thither, and when he met the youth, he said, “Who has given thee leave to hunt here?”

“Oh, no one.”

“To whom dost thou belong, then?”

“I am the fisherman’s son.”

“But he has no children.”

“If thou wilt not believe, come with me.”

That the King did, and questioned the fisherman, who told everything to him, and the little bird on the wall began to sing,

“The mother sits alone
There in the prison small,
O King of royal blood,
These are thy children all.
The sisters twain so false,
They wrought the children woe,
There in the waters deep
Where the fishermen come and go.”

Then they were all terrified, and the King took the bird, the fisherman and the three children back with him to the castle, and ordered the prison to be opened and brought his wife out again. She had, however, grown quite ill and weak. Then the daughter gave her some of the water of the fountain to drink, and she became strong and healthy. But the two false sisters were burnt, and the daughter married the prince.

The Water of Life

There was once a King who had an illness, and no one believed that he would come out of it with his life. He had three sons who were much distressed about it, and went down into the palace-garden and wept. There they met an old man who inquired as to the cause of their grief. They told him that their father was so ill that he would most certainly die, for nothing seemed to cure him. Then the old man said, “I know of one more remedy, and that is the water of life; if he drinks of it he will become well again; but it is hard to find.”

The eldest said, “I will manage to find it,” and went to the sick King, and begged to be allowed to go forth in search of the water of life, for that alone could save him.

“No,” said the King, “the danger of it is too great. I would rather die.” But he begged so long that the King consented.

The prince thought in his heart, “If I bring the water, then I shall be best beloved of my father, and shall inherit the kingdom.”

So he set out, and when he had ridden forth a little distance, a dwarf stood there in the road who called to him and said, “Whither away so fast?”

“Silly shrimp,” said the prince, very haughtily, “it is nothing to do with you,” and rode on. But the little dwarf had grown angry, and had wished an evil wish. Soon after this the prince entered a ravine, and the further he rode the closer the mountains drew together, and at last the road became so narrow that he could not advance a step further; it was impossible either to turn his horse or to dismount from the saddle, and he was shut in there as if in prison. The sick King waited long for him, but he came not.

Then the second son said, “Father, let me go forth to seek the water,” and thought to himself, “If my brother is dead, then the kingdom will fall to me.” At first the King would not allow him to go either, but at last he yielded, so the prince set out on the same road that his brother had taken, and he too met the dwarf, who stopped him to ask, whither he was going in such haste? “Little shrimp,” said the prince, “that is nothing to thee,” and rode on without giving him another look. But the dwarf bewitched him, and he, like the other, rode into a ravine, and could neither go forwards nor backwards. So fare haughty people.

As the second son also remained away, the youngest begged to be allowed to go forth to fetch the water, and at last the King was obliged to let him go. When he met the dwarf and the latter asked him whither he was going in such haste, he stopped, gave him an explanation, and said, “I am seeking the water of life, for my father is sick unto death.”

“Dost thou know, then, where that is to be found?”

“No,” said the prince.

“As thou hast borne thyself as is seemly, and not haughtily like thy false brothers, I will give thee the information and tell thee how thou mayst obtain the water of life. It springs from a fountain in the courtyard of an enchanted castle, but thou wilt not be able to make thy way to it, if I do not give thee an iron wand and two small loaves of bread. Strike thrice with the wand on the iron door of the castle and it will spring open: inside lie two lions with gaping jaws, but if thou throwest a loaf to each of them, they will be quieted. Then hasten to fetch some of the water of life before the clock strikes twelve, else the door will shut again, and thou wilt be imprisoned.” The prince thanked him, took the wand and the bread, and set out on his way. When he arrived, everything was as the dwarf had said. The door sprang open at the third stroke of the wand, and when he had appeased the lions with the bread, he entered the castle, and came to a large and splendid hall, wherein sat some enchanted princes whose rings he drew off their fingers. A sword and a loaf of bread were lying there, which he carried away. After this, he entered a chamber, in which was a beautiful maiden who rejoiced when she saw him, kissed him, and told him that he had delivered her, and should have the whole of her kingdom, and that if he would return in a year their wedding should be celebrated; likewise she told him where the spring of the water of life was, and that he was to hasten and draw some of it before the clock struck twelve. Then he went onwards, and at last entered a room where there was a beautiful newly-made bed, and as he was very weary, he felt inclined to rest a little. So he lay down and fell asleep. When he awoke, it was striking a quarter to twelve. He sprang up in a fright, ran to the spring, drew some water in a cup which stood near, and hastened away. But just as he was passing through the iron door, the clock struck twelve, and the door fell to with such violence that it carried away a piece of his heel. He, however, rejoicing at having obtained the water of life, went homewards, and again passed the dwarf. When the latter saw the sword and the loaf, he said, “With these thou hast won great wealth; with the sword thou canst slay whole armies, and the bread will never come to an end.”

But the prince would not go home to his father without his brothers, and said, “Dear dwarf, canst thou not tell me where my two brothers are? They went out before I did in search of the water of life, and have not returned.”

“They are imprisoned between two mountains,” said the dwarf. “I have condemned them to stay there, because they were so haughty.” Then the prince begged until the dwarf released them; but he warned him, however, and said, “Beware of them, for they have bad hearts.” When his brothers came, he rejoiced, and told them how things had gone with him, that he had found the water of life and had brought a cupful away with him, and had rescued a beautiful princess, who was willing to wait a year for him, and then their wedding was to be celebrated and he would obtain a great kingdom. After that they rode on together, and chanced upon a land where war and famine reigned, and the King already thought he must perish, for the scarcity was so great. Then the prince went to him and gave him the loaf, wherewith he fed and satisfied the whole of his kingdom, and then the prince gave him the sword also wherewith he slew the hosts of his enemies, and could now live in rest and peace. The prince then took back his loaf and his sword, and the three brothers rode on. But after this they entered two more countries where war and famine reigned and each time the prince gave his loaf and his sword to the Kings, and had now delivered three kingdoms, and after that they went on board a ship and sailed over the sea.

During the passage, the two eldest conversed apart and said, “The youngest has found the water of life and not we, for that our father will give him the kingdom the kingdom which belongs to us, and he will rob us of all our fortune.” They then began to seek revenge, and plotted with each other to destroy him. They waited until they found him fast asleep, then they poured the water of life out of the cup, and took it for themselves, but into the cup they poured salt seawater. Now therefore, when they arrived home, the youngest took his cup to the sick King in order that he might drink out of it, and be cured. But scarcely had he drunk a very little of the salt seawater than he became still worse than before. And as he was lamenting over this, the two eldest brothers came, and accused the youngest of having intended to poison him, and said that they had brought him the true water of life, and handed it to him. He had scarcely tasted it, when he felt his sickness departing, and became strong and healthy as in the days of his youth. After that they both went to the youngest, mocked him, and said, “You certainly found the water of life, but you have had the pain, and we the gain; you should have been sharper, and should have kept your eyes open. We took it from you whilst you were asleep at sea, and when a year is over, one of us will go and fetch the beautiful princess. But beware that you do not disclose aught of this to our father; indeed he does not trust you, and if you say a single word, you shall lose your life into the bargain, but if you keep silent, you shall have it as a gift.”

The old King was angry with his youngest son, and thought he had plotted against his life. So he summoned the court together and had sentence pronounced upon his son, that he should be secretly shot. And once when the prince was riding forth to the chase, suspecting no evil, the King’s huntsman had to go with him, and when they were quite alone in the forest, the huntsman looked so sorrowful that the prince said to him, “Dear huntsman, what ails you?”

The huntsman said, “I cannot tell you, and yet I ought.”

Then the prince said, “Say openly what it is, I will pardon you.”

“Alas!” said the huntsman, “I am to shoot you dead, the King has ordered me to do it.”

Then the prince was shocked, and said, “Dear huntsman, let me live; there, I give you my royal garments; give me your common ones in their stead.”

The huntsman said, “I will willingly do that, indeed I should not have been able to shoot you.” Then they exchanged clothes, and the huntsman returned home; the prince, however, went further into the forest. After a time three wagons of gold and precious stones came to the King for his youngest son, which were sent by the three Kings who had slain their enemies with the prince’s sword, and maintained their people with his bread, and who wished to show their gratitude for it.

The old King then thought, “Can my son have been innocent?” and said to his people, “Would that he were still alive, how it grieves me that I have suffered him to be killed!”

“He still lives,” said the huntsman, “I could not find it in my heart to carry out your command,” and told the King how it had happened. Then a stone fell from the King’s heart, and he had it proclaimed in every country that his son might return and be taken into favour again.

The princess, however, had a road made up to her palace which was quite bright and golden, and told her people that whosoever came riding straight along it to her, would be the right wooer and was to be admitted, and whoever rode by the side of it, was not the right one, and was not to be admitted. As the time was now close at hand, the eldest thought he would hasten to go to the King’s daughter, and give himself out as her deliverer, and thus win her for his bride, and the kingdom to boot. Therefore he rode forth, and when he arrived in front of the palace, and saw the splendid golden road, he thought, it would be a sin and a shame if he were to ride over that, and turned aside, and rode on the right side of it. But when he came to the door, the servants told him that he was not the right man, and was to go away again. Soon after this the second prince set out, and when he came to the golden road, and his horse had put one foot on it, he thought, it would be a sin and a shame to tread a piece of it off, and he turned aside and rode on the left side of it, and when he reached the door, the attendants told him he was not the right one, and he was to go away again. When at last the year had entirely expired, the third son likewise wished to ride out of the forest to his beloved, and with her forget his sorrows. So he set out and thought of her so incessantly, and wished to be with her so much, that he never noticed the golden road at all. So his horse rode onwards up the middle of it, and when he came to the door, it was opened and the princess received him with joy, and said he was her deliverer, and lord of the kingdom, and their wedding was celebrated with great rejoicing. When it was over she told him that his father invited him to come to him, and had forgiven him. So he rode thither, and told him everything; how his brothers had betrayed him, and how he had nevertheless kept silence. The old King wished to punish them, but they had put to sea, and never came back as long as they lived.

Tales 98–105

Doctor Knowall

There was once on a time a poor peasant called Crabb, who drove with two oxen a load of wood to the town, and sold it to a doctor for two thalers. When the money was being counted out to him, it so happened that the doctor was sitting at table, and when the peasant saw how daintily he ate and drank, his heart desired what he saw, and he would willingly have been a doctor too. So he remained standing a while, and at length inquired if he too could not be a doctor. “Oh, yes,” said the doctor, “that is soon managed.”

“What must I do?” asked the peasant.

“In the first place buy thyself an A.B.C. book of the kind which has a cock on the frontispiece: in the second, turn thy cart and thy two oxen into money, and get thyself some clothes, and whatsoever else pertains to medicine; thirdly, have a sign painted for thyself with the words, ‘I am Doctor Knowall,’ and have that nailed up above thy house-door.” The peasant did everything that he had been told to do. When he had doctored people awhile, but not long, a rich and great lord had some money stolen. Then he was told about Doctor Knowall who lived in such and such a village, and must know what had become of the money. So the lord had the horses put in his carriage, drove out to the village, and asked Crabb if he were Doctor Knowall? Yes, he was, he said. Then he was to go with him and bring back the stolen money.

“Oh, yes, but Grethe, my wife, must go too.” The lord was willing and let both of them have a seat in the carriage, and they all drove away together. When they came to the nobleman’s castle, the table was spread, and Crabb was told to sit down and eat. “Yes, but my wife, Grethe, too,” said he, and he seated himself with her at the table. And when the first servant came with a dish of delicate fare, the peasant nudged his wife, and said, “Grethe, that was the first,” meaning that was the servant who brought the first dish.

The servant, however, thought he intended by that to say, “That is the first thief,” and as he actually was so, he was terrified, and said to his comrade outside, “The doctor knows all: we shall fare ill, he said I was the first.” The second did not want to go in at all, but was forced.

So when he went in with his dish, the peasant nudged his wife, and said, “Grethe, that is the second.” This servant was just as much alarmed, and he got out. The third did not fare better, for the peasant again said, “Grethe, that is the third.” The fourth had to carry in a dish that was covered, and the lord told the doctor that he was to show his skill, and guess what was beneath the cover. The doctor looked at the dish, had no idea what to say, and cried, “Ah, poor Crabb.”

When the lord heard that, he cried, “There! he knows it, he knows who has the money!”

On this the servants looked terribly uneasy, and made a sign to the doctor that they wished him to step outside for a moment. When therefore he went out, all four of them confessed to him that they had stolen the money, and said that they would willingly restore it and give him a heavy sum into the bargain, if he would not denounce them, for if he did they would be hanged. They led him to the spot where the money was concealed. With this the doctor was satisfied, and returned to the hall, sat down to the table, and said, “My lord, now will I search in my book where the gold is hidden.” The fifth servant, however, crept into the stove to hear if the doctor knew still more. The Doctor, however, sat still and opened his A.B.C. book, turned the pages backwards and forwards, and looked for the cock. As he could not find it immediately he said, “I know you are there, so you had better show yourself.”

Then the fellow in the stove thought that the doctor meant him, and full of terror, sprang out, crying, “That man knows everything!” Then Dr. Knowall showed the count where the money was, but did not say who had stolen it, and received from both sides much money in reward, and became a renowned man.

The Spirit in the Bottle

There was once a poor woodcutter who toiled from early morning till late night. When at last he had laid by some money he said to his boy, “You are my only child, I will spend the money which I have earned with the sweat of my brow on your education; if you learn some honest trade you can support me in my old age, when my limbs have grown stiff and I am obliged to stay at home.” Then the boy went to a High School and learned diligently so that his masters praised him, and he remained there a long time. When he had worked through two classes, but was still not yet perfect in everything, the little pittance which the father had earned was all spent, and the boy was obliged to return home to him. “Ah,” said the father, sorrowfully, “I can give you no more, and in these hard times I cannot earn a farthing more than will suffice for our daily bread.”

“Dear father,” answered the son, “don’t trouble yourself about it, if it is God’s will, it will turn to my advantage I shall soon accustom myself to it.” When the father wanted to go into the forest to earn money by helping to pile and stack wood and also chop it, the son said, “I will go with you and help you.”

“Nay, my son,” said the father, “that would be hard for you; you are not accustomed to rough work, and will not be able to bear it, besides I have only one axe and no money left wherewith to buy another.”

“Just go to the neighbour,” answered the son, “he will lend you his axe until I have earned one for myself.” The father then borrowed an axe of the neighbour, and next morning at break of day they went out into the forest together. The son helped his father and was quite merry and brisk about it.

But when the sun was right over their heads, the father said, “We will rest, and have our dinner, and then we shall work as well again.”

The son took his bread in his hands, and said, “Just you rest, father, I am not tired; I will walk up and down a little in the forest, and look for birds’ nests.”

“Oh, you fool,” said the father, “why should you want to run about there? Afterwards you will be tired, and no longer able to raise your arm; stay here, and sit down beside me.” The son, however, went into the forest, ate his bread, was very merry and peered in among the green branches to see if he could discover a bird’s nest anywhere. So he went up and down to see if he could find a bird’s nest until at last he came to a great dangerous-looking oak, which certainly was already many hundred years old, and which five men could not have spanned.

He stood still and looked at it, and thought, “Many a bird must have built its nest in that.”

Then all at once it seemed to him that he heard a voice. He listened and became aware that someone was crying in a very smothered voice, “Let me out, let me out!” He looked around, but could discover nothing; nevertheless, he fancied that the voice came out of the ground.

Then he cried, “Where art thou?”

The voice answered, “I am down here amongst the roots of the oak-tree. Let me out! Let me out!” The scholar began to loosen the earth under the tree, and search among the roots, until at last he found a glass bottle in a little hollow. He lifted it up and held it against the light, and then saw a creature shaped like a frog, springing up and down in it. “Let me out! Let me out!” it cried anew, and the scholar thinking no evil, drew the cork out of the bottle. Immediately a spirit ascended from it, and began to grow, and grew so fast that in a very few moments he stood before the scholar, a terrible fellow as big as half the tree by which he was standing. “Knowest thou,” he cried in an awful voice, “what thy wages are for having let me out?”

“No,” replied the scholar fearlessly, “how should I know that?”

“Then I will tell thee,” cried the spirit; “I must strangle thee for it.”

“Thou shouldst have told me that sooner,” said the scholar, “for I should then have left thee shut up, but my head shall stand fast for all thou canst do; more persons than one must be consulted about that.”

“More persons here, more persons there,” said the spirit. “Thou shalt have the wages thou hast earned. Dost thou think that I was shut up there for such a long time as a favour. No, it was a punishment for me. I am the mighty Mercurius. Whoso releases me, him must I strangle.”

“Softly,” answered the scholar, “not so fast. I must first know that thou really wert shut up in that little bottle, and that thou art the right spirit. If, indeed, thou canst get in again, I will believe and then thou mayst do as thou wilt with me.”

The spirit said haughtily, “that is a very trifling feat,” drew himself together, and made himself as small and slender as he had been at first, so that he crept through the same opening, and right through the neck of the bottle in again. Scarcely was he within than the scholar thrust the cork he had drawn back into the bottle, and threw it among the roots of the oak into its old place, and the spirit was betrayed.

And now the scolar was about to return to his father, but the spirit cried very piteously, “Ah, do let me out! ah, do let me out!”

“No,” answered the scholar, “not a second time! He who has once tried to take my life shall not be set free by me, now that I have caught him again.”

“If thou wilt set me free,” said the spirit, “I will give thee so much that thou wilt have plenty all the days of thy life.”

“No,” answered the boy, “thou wouldst cheat me as thou didst the first time.”

“Thou art playing away with thy own good luck,” said the spirit; “I will do thee no harm but will reward thee richly.”

The scholar thought, “I will venture it, perhaps he will keep his word, and anyhow he shall not get the better of me.” Then he took out the cork, and the spirit rose up from the bottle as he had done before, stretched himself out and became as big as a giant.

“Now thou shalt have thy reward,” said he, and handed the scholar a little bag just like a plaster, and said, “If thou spreadest one end of this over a wound it will heal, and if thou rubbest steel or iron with the other end it will be changed into silver.”

“I must just try that,” said the scholar, and went to a tree, tore off the bark with his axe, and rubbed it with one end of the plaster. It immediately closed together and was healed. “Now, it is all right,” he said to the spirit, “and we can part.” The spirit thanked him for his release, and the boy thanked the spirit for his present, and went back to his father.

“Where hast thou been racing about?” said the father; “why hast thou forgotten thy work? I said at once that thou wouldst never get on with anything.”

“Be easy, father, I will make it up.”

“Make it up indeed,” said the father angrily, “there’s no art in that.”

“Take care, father, I will soon hew that tree there, so that it will split.” Then he took his plaster, rubbed the axe with it, and dealt a mighty blow, but as the iron had changed into silver, the edge turned; “Hollo, father, just look what a bad axe you’ve given me, it has become quite crooked.”

The father was shocked and said, “Ah, what hast thou done? now I shall have to pay for that, and have not the wherewithal, and that is all the good I have got by thy work.”

“Don’t get angry,” said the son, “I will soon pay for the axe.”

“Oh, thou blockhead,” cried the father, “wherewith wilt thou pay for it? Thou hast nothing but what I give thee. These are students’ tricks that are sticking in thy head, but thou hast no idea of wood-cutting.”

After a while the scholar said, “Father, I can really work no more, we had better take a holiday.”

“Eh, what!” answered he, “Dost thou think I will sit with my hands lying in my lap like thee? I must go on working, but thou mayst take thyself off home.”

“Father, I am here in this wood for the first time, I don’t know my way alone. Do go with me.” As his anger had now abated, the father at last let himself be persuaded and went home with him.

Then he said to the son, “Go and sell thy damaged axe, and see what thou canst get for it, and I must earn the difference, in order to pay the neighbour.”

The son took the axe, and carried it into town to a goldsmith, who tested it, laid it in the scales, and said, “It is worth four hundred thalers, I have not so much as that by me.”

The son said, “Give me what thou hast, I will lend you the rest.” The goldsmith gave him three hundred thalers, and remained a hundred in his debt. The son thereupon went home and said, “Father, I have got the money, go and ask the neighbour what he wants for the axe.”

“I know that already,” answered the old man, “one thaler, six groschen.”

“Then give him two thalers, twelve groschen, that is double and enough; see, I have money in plenty,” and he gave the father a hundred thalers, and said, “You shall never know want, live as comfortably as you like.”

“Good heavens!” said the father, “how hast thou come by these riches?” The scholar then told how all had come to pass, and how he, trusting in his luck, had made such a good hit. But with the money that was left, he went back to the High School and went on learning more, and as he could heal all wounds with his plaster, he became the most famous doctor in the whole world.

The Devil’s Sooty Brother

A disbanded soldier had nothing to live on, and did not know how to get on. So he went out into the forest and when he had walked for a short time, he met a little man who was, however, the Devil. The little man said to him, “What ails you, you seem so very sorrowful?”

Then the soldier said, “I am hungry, but have no money.”

The Devil said, “If you will hire yourself to me, and be my serving-man, you shall have enough for all your life. You shall serve me for seven years, and after that you shall again be free. But one thing I must tell you, and that is, you must not wash, comb, or trim yourself, or cut your hair or nails, or wipe the water from your eyes.”

The soldier said, “All right, if there is no help for it,” and went off with the little man, who straightway led him down into hell. Then he told him what he had to do. He was to poke the fire under the kettles wherein the hell-broth was stewing, keep the house clean, drive all the sweepings behind the doors, and see that everything was in order, but if he once peeped into the kettles, it would go ill with him. The soldier said, “Good, I will take care.” And then the old Devil went out again on his wanderings, and the soldier entered upon his new duties, made the fire, and swept the dirt well behind the doors, just as he had been bidden. When the old Devil came back again, he looked to see if all had been done, appeared satisfied, and went forth a second time. The soldier now took a good look on every side; the kettles were standing all round hell with a mighty fire below them, and inside they were boiling and sputtering. He would have given anything to look inside them, if the Devil had not so particularly forbidden him: at last, he could no longer restrain himself, slightly raised the lid of the first kettle, and peeped in, and there he saw his former corporal shut in. “Aha, old bird!” said he, “Do I meet you here? You once had me in your power, now I have you,” and he quickly let the lid fall, poked the fire, and added a fresh log. After that, he went to the second kettle, raised its lid also a little, and peeped in; his former ensign was in that. “Aha, old bird, so I find you here! you once had me in your power, now I have you.” He closed the lid again, and fetched yet another log to make it really hot. Then he wanted to see who might be sitting up in the third kettle it was actually be but a general. “Aha, old bird, do I meet you here? Once you had me in your power, now I have you.” And he fetched the bellows and made hellfire blaze right under him. So he did his work seven years in hell, did not wash, comb, or trim himself, or cut his hair or nails, or wash the water out of his eyes, and the seven years seemed so short to him that he thought he had only been half a year.

Now when the time had fully gone by, the Devil came and said, “Well Hans, what have you done?”

“I poked the fire under the kettles, and I have swept all the dirt well behind the doors.”

“But you have peeped into the kettles as well; it is lucky for you that you added fresh logs to them, or else your life would have been forfeited; now that your time is up, will you go home again?”

“Yes,” said the soldier, “I should very much like to see what my father is doing at home.”

The Devil said, “In order that you may receive the wages you have earned, go and fill your knapsack full of the sweepings, and take it home with you. You must also go unwashed and uncombed, with long hair on your head and beard, and with uncut nails and dim eyes, and when you are asked whence you come, you must say, ‘From hell,’ and when you are asked who you are, you are to say, ‘The Devil’s sooty brother, and my King as well.’ ” The soldier held his peace, and did as the Devil bade him, but he was not at all satisfied with his wages. Then as soon as he was up in the forest again, he took his knapsack from his back, to empty it, but on opening it, the sweepings had become pure gold.

“I should never have expected that,” said he, and was well pleased, and entered the town. The landlord was standing in front of the inn, and when he saw the soldier approaching, he was terrified, because Hans looked so horrible, worse than a scarecrow.

He called to him and asked, “Whence comest thou?”

“From hell.”

“Who art thou?”

“The Devil’s sooty brother, and my King as well.” Then the host would not let him enter, but when Hans showed him the gold, he came and unlatched the door himself. Hans then ordered the best room and attendance, ate, and drank his fill, but neither washed nor combed himself as the Devil had bidden him, and at last lay down to sleep. But the knapsack full of gold remained before the eyes of the landlord, and left him no peace, and during the night he crept in and stole it away. Next morning, however, when Hans got up and wanted to pay the landlord and travel further, behold his knapsack was gone! But he soon composed himself and thought, “Thou hast been unfortunate from no fault of thine own,” and straightway went back again to hell, complained of his misfortune to the old Devil, and begged for his help.

The Devil said, “Seat yourself, I will wash, comb, and trim you, cut your hair and nails, and wash your eyes for you,” and when he had done with him, he gave him the knapsack back again full of sweepings, and said, “Go and tell the landlord that he must return you your money, or else I will come and fetch him, and he shall poke the fire in your place.”

Hans went up and said to the landlord, “Thou hast stolen my money; if thou dost not return it, thou shalt go down to hell in my place, and wilt look as horrible as I.” Then the landlord gave him the money, and more besides, only begging him to keep it secret, and Hans was now a rich man.

He set out on his way home to his father, bought himself a shabby smock-frock to wear, and strolled about making music, for he had learned to do that while he was with the Devil in hell. There was however, an old King in that country, before whom he had to play, and the King was so delighted with his playing, that he promised him his eldest daughter in marriage. But when she heard that she was to be married to a common fellow in a smock-frock, she said, “Rather than do that, I would go into the deepest water.” Then the King gave him the youngest, who was quite willing to do it to please her father, and thus the Devil’s sooty brother got the King’s daughter, and when the aged King died, the whole kingdom likewise.

Bearskin

There was once a young fellow who enlisted as a soldier, conducted himself bravely, and was always the foremost when it rained bullets. So long as the war lasted, all went well, but when peace was made, he received his dismissal, and the captain said he might go where he liked. His parents were dead, and he had no longer a home, so he went to his brothers and begged them to take him in, and keep him until war broke out again. The brothers, however, were hard-hearted and said, “What can we do with thee? thou art of no use to us; go and make a living for thyself.” The soldier had nothing left but his gun; he took that on his shoulder, and went forth into the world. He came to a wide heath, on which nothing was to be seen but a circle of trees; under these he sat sorrowfully down, and began to think over his fate.

“I have no money,” thought he, “I have learnt no trade but that of fighting, and now that they have made peace they don’t want me any longer; so I see beforehand that I shall have to starve.” All at once he heard a rustling, and when he looked round, a strange man stood before him, who wore a green coat and looked right stately, but had a hideous cloven foot.

“I know already what thou art in need of,” said the man; “gold and possessions shall thou have, as much as thou canst make away with do what thou wilt, but first I must know if thou art fearless, that I may not bestow my money in vain.”

“A soldier and fear—how can those two things go together?” he answered; “thou canst put me to the proof.”

“Very well, then,” answered the man, “look behind thee.” The soldier turned round, and saw a large bear, which came growling towards him.

“Oho!” cried the soldier, “I will tickle thy nose for thee, so that thou shalt soon lose thy fancy for growling,” and he aimed at the bear and shot it through the muzzle; it fell down and never stirred again.

“I see quite well,” said the stranger, “that thou art not wanting in courage, but there is still another condition which thou wilt have to fulfil.”

“If it does not endanger my salvation,” replied the soldier, who knew very well who was standing by him. “If it does, I’ll have nothing to do with it.”

“Thou wilt look to that for thyself,” answered Greencoat; “thou shalt for the next seven years neither wash thyself, nor comb thy beard, nor thy hair, nor cut thy nails, nor say one paternoster. I will give thee a coat and a cloak, which during this time thou must wear. If thou diest during these seven years, thou art mine; if thou remainest alive, thou art free, and rich to boot, for all the rest of thy life.” The soldier thought of the great extremity in which he now found himself, and as he so often had gone to meet death, he resolved to risk it now also, and agreed to the terms. The Devil took off his green coat, gave it to the soldier, and said, “If thou hast this coat on thy back and puttest thy hand into the pocket, thou wilt always find it full of money.” Then he pulled the skin off the bear and said, “This shall be thy cloak, and thy bed also, for thereon shalt thou sleep, and in no other bed shalt thou lie, and because of this apparel shalt thou be called Bearskin.” After this the Devil vanished.

The soldier put the coat on, felt at once in the pocket, and found that the thing was really true. Then he put on the bearskin and went forth into the world, and enjoyed himself, refraining from nothing that did him good and his money harm. During the first year his appearance was passable, but during the second he began to look like a monster. His hair covered nearly the whole of his face, his beard was like a piece of coarse felt, his fingers had claws, and his face was so covered with dirt that if cress had been sown on it, it would have come up. Whosoever saw him, ran away, but as he everywhere gave the poor money to pray that he might not die during the seven years, and as he paid well for everything he still always found shelter. In the fourth year, he entered an inn where the landlord would not receive him, and would not even let him have a place in the stable, because he was afraid the horses would be scared. But as Bearskin thrust his hand into his pocket and pulled out a handful of ducats, the host let himself be persuaded and gave him a room in an outhouse. Bearskin was, however, obliged to promise not to let himself be seen, lest the inn should get a bad name.

As Bearskin was sitting alone in the evening, and wishing from the bottom of his heart that the seven years were over, he heard a loud lamenting in a neighboring room. He had a compassionate heart, so he opened the door, and saw an old man weeping bitterly, and wringing his hands. Bearskin went nearer, but the man sprang to his feet and tried to escape from him. At last when the man perceived that Bearskin’s voice was human he let himself be prevailed on, and by kind words bearskin succeeded so far that the old man revealed the cause of his grief. His property had dwindled away by degrees, he and his daughters would have to starve, and he was so poor that he could not pay the innkeeper, and was to be put in prison. “If that is your only trouble,” said Bearskin, “I have plenty of money.” He caused the innkeeper to be brought thither, paid him and put a purse full of gold into the poor old man’s pocket besides.

When the old man saw himself set free from all his troubles he did not know how to be grateful enough. “Come with me,” said he to Bearskin; “my daughters are all miracles of beauty, choose one of them for thyself as a wife. When she hears what thou hast done for me, she will not refuse thee. Thou dost in truth look a little strange, but she will soon put thee to rights again.” This pleased Bearskin well, and he went. When the eldest saw him she was so terribly alarmed at his face that she screamed and ran away.

The second stood still and looked at him from head to foot, but then she said, “How can I accept a husband who no longer has a human form? The shaven bear that once was here and passed itself off for a man pleased me far better, for at any rate it wore a hussar’s dress and white gloves. If it were nothing but ugliness, I might get used to that.”

The youngest, however, said, “Dear father, that must be a good man to have helped you out of your trouble, so if you have promised him a bride for doing it, your promise must be kept.” It was a pity that Bearskin’s face was covered with dirt and with hair, for if not they might have seen how delighted he was when he heard these words. He took a ring from his finger, broke it in two, and gave her one half, the other he kept for himself.

He wrote his name, however, on her half, and hers on his, and begged her to keep her piece carefully, and then he took his leave and said, “I must still wander about for three years, and if I do not return then, thou art free, for I shall be dead. But pray to God to preserve my life.”

The poor betrothed bride dressed herself entirely in black, and when she thought of her future bridegroom, tears came into her eyes. Nothing but contempt and mockery fell to her lot from her sisters. “Take care,” said the eldest, “if thou givest him thy hand, he will strike his claws into it.”

“Beware!” said the second. “Bears like sweet things, and if he takes a fancy to thee, he will eat thee up.”

“Thou must always do as he likes,” began the elder again, “or else he will growl.”

And the second continued, “But the wedding will be a merry one, for bears dance well.” The bride was silent, and did not let them vex her. Bearskin, however, travelled about the world from one place to another, did good where he was able, and gave generously to the poor that they might pray for him.

At length, as the last day of the seven years dawned, he went once more out on to the heath, and seated himself beneath the circle of trees. It was not long before the wind whistled, and the Devil stood before him and looked angrily at him; then he threw Bearskin his old coat, and asked for his own green one back. “We have not got so far as that yet,” answered Bearskin, “thou must first make me clean.” Whether the Devil liked it or not, he was forced to fetch water, and wash Bearskin, comb his hair, and cut his nails. After this, he looked like a brave soldier, and was much handsomer than he had ever been before.

When the Devil had gone away, Bearskin was quite lighthearted. He went into the town, put on a magnificent velvet coat, seated himself in a carriage drawn by four white horses, and drove to his bride’s house. No one recognized him, the father took him for a distinguished general, and led him into the room where his daughters were sitting. He was forced to place himself between the two eldest, they helped him to wine, gave him the best pieces of meat, and thought that in all the world they had never seen a handsomer man. The bride, however, sat opposite to him in her black dress, and never raised her eyes, nor spoke a word. When at length he asked the father if he would give him one of his daughters to wife, the two eldest jumped up, ran into their bedrooms to put on splendid dresses, for each of them fancied she was the chosen one. The stranger, as soon as he was alone with his bride, brought out his half of the ring, and threw it in a glass of wine which he reached across the table to her. She took the wine, but when she had drunk it, and found the half ring lying at the bottom, her heart began to beat. She got the other half, which she wore on a ribbon round her neck, joined them, and saw that the two pieces fitted exactly together. Then said he, “I am thy betrothed bridegroom, whom thou sawest as Bearskin, but through God’s grace I have again received my human form, and have once more become clean.” He went up to her, embraced her, and gave her a kiss. In the meantime the two sisters came back in full dress, and when they saw that the handsome man had fallen to the share of the youngest, and heard that he was Bearskin, they ran out full of anger and rage. One of them drowned herself in the well, the other hanged herself on a tree.

In the evening, someone knocked at the door, and when the bridegroom opened it, it was the Devil in his green coat, who said, “Seest thou, I have now got two souls in the place of thy one!”

The Willow-Wren and the Bear

Once in summertime the bear and the wolf were walking in the forest, and the bear heard a bird singing so beautifully that he said, “Brother wolf, what bird is it that sings so well?”

“That is the King of birds,” said the wolf, “before whom we must bow down.” It was, however, in reality the willow-wren (Zaunkönig).

“If that’s the case,” said the bear, “I should very much like to see his royal palace; come, take me thither.”

“That is not done quite as you seem to think,” said the wolf; “you must wait until the Queen comes.” Soon afterwards, the Queen arrived with some food in her beak, and the lord King came too, and they began to feed their young ones. The bear would have liked to go at once, but the wolf held him back by the sleeve, and said, “No, you must wait until the lord and lady Queen have gone away again.” So they observed the hole in which was the nest, and trotted away. The bear, however, could not rest until he had seen the royal palace, and when a short time had passed, again went to it. The King and Queen had just flown out, so he peeped in and saw five or six young ones lying in it.

“Is that the royal palace?” cried the bear; “it is a wretched palace, and you are not King’s children, you are disreputable children!”

When the young wrens heard that, they were frightfully angry, and screamed, “No, that we are not! Our parents are honest people! Bear, thou wilt have to pay for that!”

The bear and the wolf grew uneasy, and turned back and went into their holes. The young willow-wrens, however, continued to cry and scream, and when their parents again brought food they said, “We will not so much as touch one fly’s leg, no, not if we were dying of hunger, until you have settled whether we are respectable children or not; the bear has been here and has insulted us!”

Then the old King said, “Be easy, he shall be punished,” and he at once flew with the Queen to the bear’s cave, and called in, “Old Growler, why hast thou insulted my children? Thou shalt suffer for it we will punish thee by a bloody war.” Thus war was announced to the Bear, and all four-footed animals were summoned to take part in it, oxen, asses, cows, deer, and every other animal the earth contained. And the willow-wren summoned everything which flew in the air, not only birds, large and small, but midges, and hornets, bees and flies had to come.

When the time came for the war to begin, the willow-wren sent out spies to discover who was the enemy’s commander-in-chief. The gnat, who was the most crafty, flew into the forest where the enemy was assembled, and hid herself beneath a leaf of the tree where the watchword was to be given. There stood the bear, and he called the fox before him and said, “Fox, thou art the most cunning of all animals, thou shalt be general and lead us.”

“Good,” said the fox, “but what signal shall we agree upon?” No one knew that, so the fox said, “I have a fine long bushy tail, which almost looks like a plume of red feathers. When I lift my tail up quite high, all is going well, and you must charge; but if I let it hang down, run away as fast as you can.” When the gnat had heard that, she flew away again, and revealed everything, with the greatest minuteness, to the willow-wren. When day broke, and the battle was to begin, all the four-footed animals came running up with such a noise that the earth trembled. The willow-wren also came flying through the air with his army with such a humming, and whirring, and swarming that everyone was uneasy and afraid, and on both sides they advanced against each other. But the willow-wren sent down the hornet, with orders to get beneath the fox’s tail, and sting with all his might. When the fox felt the first sting, he started so that he drew up one leg, with the pain, but he bore it, and still kept his tail high in the air; at the second sting, he was forced to put it down for a moment; at the third, he could hold out no longer, and screamed out and put his tail between his legs. When the animals saw that, they thought all was lost, and began to fly, each into his hole and the birds had won the battle.

Then the King and Queen flew home to their children and cried, “Children, rejoice, eat and drink to your heart’s content, we have won the battle!”

But the young wrens said, “We will not eat yet, the bear must come to the nest, and beg for pardon and say that we are honorable children, before we will do that.”

Then the willow-wren flew to the bear’s hole and cried, “Growler, thou art to come to the nest to my children, and beg their pardon, or else every rib of thy body shall be broken.” So the bear crept thither in the greatest fear, and begged their pardon. And now at last the young wrens were satisfied, and sat down together and ate and drank, and made merry till quite late into the night.

Sweet Porridge

There was a poor but good little girl who lived alone with her mother, and they no longer had anything to eat. So the child went into the forest, and there an aged woman met her who was aware of her sorrow, and presented her with a little pot, which when she said, “Cook, little pot, cook,” would cook good, sweet porridge, and when she said, “Stop, little pot,” it ceased to cook. The girl took the pot home to her mother, and now they were freed from their poverty and hunger, and ate sweet porridge as often as they chose.

Once on a time when the girl had gone out, her mother said, “Cook, little pot, cook.” And it did cook and she ate till she was satisfied, and then she wanted the pot to stop cooking, but did not know the word. So it went on cooking and the porridge rose over the edge, and still it cooked on until the kitchen and whole house were full, and then the next house, and then the whole street, just as if it wanted to satisfy the hunger of the whole world, and there was the greatest distress, but no one knew how to stop it.

At last when only one single house remained, the child came home and just said, “Stop, little pot,” and it stopped and gave up cooking, and whosoever wished to return to the town had to eat his way back.

Wise Folks

One day a peasant took his good hazel-stick out of the corner and said to his wife, “Trina, I am going across country, and shall not return for three days. If during that time the cattle-dealer should happen to call and want to buy our three cows, you may strike a bargain at once, but not unless you can get two hundred thalers for them; nothing less, do you hear?”

“For heaven’s sake just go in peace,” answered the woman, “I will manage that.”

“You, indeed,” said the man. “You once fell on your head when you were a little child, and that affects you even now; but let me tell you this, if you do anything foolish, I will make your back black and blue, and not with paint, I assure you, but with the stick which I have in my hand, and the colouring shall last a whole year, you may rely on that.” And having said that, the man went on his way.

Next morning the cattle-dealer came, and the woman had no need to say many words to him. When he had seen the cows and heard the price, he said, “I am quite willing to give that, honestly speaking, they are worth it. I will take the beasts away with me at once.”

He unfastened their chains and drove them out of the byre, but just as he was going out of the yard-door, the woman clutched him by the sleeve and said, “You must give me the two hundred thalers now, or I cannot let the cows go.”

“True,” answered the man, “but I have forgotten to buckle on my money-belt. Have no fear, however, you shall have security for my paying. I will take two cows with me and leave one, and then you will have a good pledge.”

The woman saw the force of this, and let the man go away with the cows, and thought to herself, “How pleased Hans will be when he finds how cleverly I have managed it!” The peasant came home on the third day as he had said he would, and at once inquired if the cows were sold? “Yes, indeed, dear Hans,” answered the woman, “and as you said, for two hundred thalers. They are scarcely worth so much, but the man took them without making any objection.”

“Where is the money?” asked the peasant.

“Oh, I have not got the money,” replied the woman; “he had happened to forget his money-belt, but he will soon bring it, and he left good security behind him.”

“What kind of security?” asked the man.

“One of the three cows, which he shall not have until he has paid for the other two. I have managed very cunningly, for I have kept the smallest, which eats the least.” The man was enraged and lifted up his stick, and was just going to give her the beating he had promised her.

Suddenly he let the stick fail and said, “You are the stupidest goose that ever waddled on God’s earth, but I am sorry for you. I will go out into the highways and wait for three days to see if I find anyone who is still stupider than you. If I succeed in doing so, you shall go scot-free, but if I do not find him, you shall receive your well-deserved reward without any discount.”

He went out into the great highways, sat down on a stone, and waited for what would happen. Then he saw a peasant’s wagon coming towards him, and a woman was standing upright in the middle of it, instead of sitting on the bundle of straw which was lying beside her, or walking near the oxen and leading them. The man thought to himself, “That is certainly one of the kind I am in search of,” and jumped up and ran backwards and forwards in front of the wagon like one who is not very wise.

“What do you want, my friend?” said the woman to him; “I don’t know you, where do you come from?”

“I have fallen down from heaven,” replied the man, “and don’t know how to get back again, couldn’t you drive me up?”

“No,” said the woman, “I don’t know the way, but if you come from heaven you can surely tell me how my husband, who has been there these three years is. You must have seen him?”

“Oh, yes, I have seen him, but all men can’t get on well. He keeps sheep, and the sheep give him a great deal to do. They run up the mountains and lose their way in the wilderness, and he has to run after them and drive them together again. His clothes are all torn to pieces too, and will soon fall off his body. There is no tailor there, for Saint Peter won’t let any of them in, as you know by the story.”

“Who would have thought it?” cried the woman, “I tell you what, I will fetch his Sunday coat which is still hanging at home in the cupboard, he can wear that and look respectable. You will be so kind as to take it with you.”

“That won’t do very well,” answered the peasant; “people are not allowed to take clothes into Heaven, they are taken away from one at the gate.”

“Then hark you,” said the woman, “I sold my fine wheat yesterday and got a good lot of money for it, I will send that to him. If you hide the purse in your pocket, no one will know that you have it.”

“If you can’t manage it any other way,” said the peasant, “I will do you that favor.”

“Just sit still where you are,” said she, “and I will drive home and fetch the purse, I shall soon be back again. I do not sit down on the bundle of straw, but stand up in the wagon, because it makes it lighter for the cattle.”

She drove her oxen away, and the peasant thought, “That woman has a perfect talent for folly, if she really brings the money, my wife may think herself fortunate, for she will get no beating.” It was not long before she came in a great hurry with the money, and with her own hands put it in his pocket. Before she went away, she thanked him again a thousand times for his courtesy.

When the woman got home again, she found her son who had come in from the field. She told him what unlooked-for things had befallen her, and then added, “I am truly delighted at having found an opportunity of sending something to my poor husband. Who would ever have imagined that he could be suffering for want of anything up in heaven?”

The son was full of astonishment. “Mother,” said he, “it is not every day that a man comes from Heaven in this way, I will go out immediately, and see if he is still to be found; he must tell me what it is like up there, and how the work is done.” He saddled the horse and rode off with all speed. He found the peasant who was sitting under a willow-tree, and was just going to count the money in the purse.

“Have you seen the man who has fallen down from Heaven?” cried the youth to him.

“Yes,” answered the peasant, “he has set out on his way back there, and has gone up that hill, from whence it will be rather nearer; you could still catch him up, if you were to ride fast.”

“Alas,” said the youth, “I have been doing tiring work all day, and the ride here has completely worn me out; you know the man, be so kind as to get on my horse, and go and persuade him to come here.”

“Aha!” thought the peasant, “here is another who has no wick in his lamp!”

“Why should I not do you this favor?” said he, and mounted the horse and rode off in a quick trot. The youth remained sitting there till night fell, but the peasant never came back.

“The man from Heaven must certainly have been in a great hurry, and would not turn back,” thought he, “and the peasant has no doubt given him the horse to take to my father.” He went home and told his mother what had happened, and that he had sent his father the horse so that he might not have to be always running about. “Thou hast done well,” answered she, “thy legs are younger than his, and thou canst go on foot.”

When the peasant got home, he put the horse in the stable beside the cow which he had as a pledge, and then went to his wife and said, “Trina, as your luck would have it, I have found two who are still sillier fools than you; this time you escape without a beating, I will store it up for another occasion.” Then he lighted his pipe, sat down in his grandfather’s chair, and said, “It was a good stroke of business to get a sleek horse and a great purse full of money into the bargain, for two lean cows. If stupidity always brought in as much as that, I would be quite willing to hold it in honor.” So thought the peasant, but you no doubt prefer the simple folks.

Stories About Snakes

First Story

There was once a little child whose mother gave her every afternoon a small bowl of milk and bread, and the child seated herself in the yard with it. When she began to eat however, a snake came creeping out of a crevice in the wall, dipped its little head in the dish, and ate with her. The child had pleasure in this, and when she was sitting there with her little dish and the snake did not come at once, she cried,

“Snake, snake, come swiftly
Hither come, thou tiny thing,
Thou shalt have thy crumbs of bread,
Thou shalt refresh thyself with milk.”

Then the snake came in haste, and enjoyed its food. Moreover it showed gratitude, for it brought the child all kinds of pretty things from its hidden treasures, bright stones, pearls, and golden playthings. The snake, however, only drank the milk, and left the breadcrumbs alone. Then one day the child took its little spoon and struck the snake gently on its head with it, and said, “Eat the breadcrumbs as well, little thing.” The mother, who was standing in the kitchen, heard the child talking to someone, and when she saw that she was striking a snake with her spoon, ran out with a log of wood, and killed the good little creature.

From that time forth, a change came over the child. As long as the snake had eaten with her, she had grown tall and strong, but now she lost her pretty rosy cheeks and wasted away. It was not long before the funeral bird began to cry in the night, and the redbreast to collect little branches and leaves for a funeral garland, and soon afterwards the child lay on her bier.

Second Story

An orphan child was sitting on the town walls spinning, when she saw a snake coming out of a hole low down in the wall. Swiftly she spread out beside this one of the blue silk handkerchiefs which snakes have such a strong liking for, and which are the only things they will creep on. As soon as the snake saw it, it went back, then returned, bringing with it a small golden crown, laid it on the handkerchief, and then went away again. The girl took up the crown, it glittered and was of delicate golden filagree work. It was not long before the snake came back for the second time, but when it no longer saw the crown, it crept up to the wall, and in its grief smote its little head against it as long as it had strength to do so, until at last it lay there dead. If the girl had but left the crown where it was, the snake would certainly have brought still more of its treasures out of the hole.

Third Story

A snake cries, “Huhu, huhu.”

A child says, “Come out.” The snake comes out, then the child inquires about her little sister: “Hast thou not seen little Red-stockings?”

The snake says, “No.”

“Neither have I.”

“Then I am like you. Huhu, huhu, huhu.”

Tales 106–109

The Poor Miller’s Boy and the Cat

In a certain mill lived an old miller who had neither wife nor child, and three apprentices served under him. As they had been with him several years, he one day said to them, “I am old, and want to sit in the chimney-corner, go out, and whichsoever of you brings me the best horse home, to him will I give the mill, and in return for it he shall take care of me till my death.” The third of the boys was, however, the drudge, who was looked on as foolish by the others; they begrudged the mill to him, and afterwards he would not have it.

Then all three went out together, and when they came to the village, the two said to stupid Hans, “Thou mayst just as well stay here, as long as thou livest thou wilt never get a horse.” Hans, however, went with them, and when it was night they came to a cave in which they lay down to sleep. The two sharp ones waited until Hans had fallen asleep, then they got up, and went away leaving him where he was. And they thought they had done a very clever thing, but it was certain to turn out ill for them.

When the sun arose, and Hans woke up, he was lying in a deep cavern. He looked around on every side and exclaimed, “Oh, heavens, where am I?” Then he got up and clambered out of the cave, went into the forest, and thought, “Here I am quite alone and deserted, how shall I obtain a horse now?”

Whilst he was thus walking full of thought, he met a small tabby-cat which said quite kindly, “Hans, where are you going?”

“Alas, thou canst not help me.”

“I well know your desire,” said the cat. “You wish to have a beautiful horse. Come with me, and be my faithful servant for seven years long, and then I will give you one more beautiful than any you have ever seen in your whole life.”

“Well, this is a wonderful cat!” thought Hans, “but I am determined to see if she is telling the truth.” So she took him with her into her enchanted castle, where there were nothing but cats who were her servants. They leapt nimbly upstairs and downstairs, and were merry and happy. In the evening when they sat down to dinner, three of them had to make music. One played the bassoon, the other the fiddle, and the third put the trumpet to his lips, and blew out his cheeks as much as he possibly could.

When they had dined, the table was carried away, and the cat said, “Now, Hans, come and dance with me.”

“No,” said he, “I won’t dance with a pussy cat. I have never done that yet.”

“Then take him to bed,” said she to the cats. So one of them lighted him to his bedroom, one pulled his shoes off, one his stockings, and at last one of them blew out the candle. Next morning they returned and helped him out of bed, one put his stockings on for him, one tied his garters, one brought his shoes, one washed him, and one dried his face with her tail.

“That feels very soft!” said Hans. He, however, had to serve the cat, and chop some wood every day, and to do that, he had an axe of silver, and the wedge and saw were of silver and the mallet of copper. So he chopped the wood small; stayed there in the house and had good meat and drink, but never saw anyone but the tabby-cat and her servants.

Once she said to him, “Go and mow my meadow, and dry the grass,” and gave him a scythe of silver, and a whetstone of gold, but bade him deliver them up again carefully. So Hans went thither, and did what he was bidden, and when he had finished the work, he carried the scythe, whetstone, and hay to the house, and asked if it was not yet time for her to give him his reward. “No,” said the cat, “you must first do something more for me of the same kind. There is timber of silver, carpenter’s axe, square, and everything that is needful, all of silver, with these build me a small house.” Then Hans built the small house, and said that he had now done everything, and still he had no horse. Nevertheless the seven years had gone by with him as if they were six months. The cat asked him if he would like to see her horses?

“Yes,” said Hans. Then she opened the door of the small house, and when she had opened it, there stood twelve horses, such horses, so bright and shining, that his heart rejoiced at the sight of them.

And now she gave him to eat and drink, and said, “Go home, I will not give thee thy horse away with thee; but in three days’ time I will follow thee and bring it.” So Hans set out, and she showed him the way to the mill. She had, however, never once given him a new coat, and he had been obliged to keep on his dirty old smock-frock, which he had brought with him, and which during the seven years had everywhere become too small for him. When he reached home, the two other apprentices were there again as well, and each of them certainly had brought a horse with him, but one of them was a blind one, and the other lame. They asked Hans where his horse was.

“It will follow me in three days’ time.”

Then they laughed and said, “Indeed, stupid Hans, where wilt thou get a horse?”

“It will be a fine one!” Hans went into the parlour, but the miller said he should not sit down to table, for he was so ragged and torn, that they would all be ashamed of him if anyone came in. So they gave him a mouthful of food outside, and at night, when they went to rest, the two others would not let him have a bed, and at last he was forced to creep into the goose-house, and lie down on a little hard straw. In the morning when he awoke, the three days had passed, and a coach came with six horses and they shone so bright that it was delightful to see them! and a servant brought a seventh as well, which was for the poor miller’s boy. And a magnificent princess alighted from the coach and went into the mill, and this princess was the little tabby-cat whom poor Hans had served for seven years. She asked the miller where the miller’s boy and drudge was?

Then the miller said, “We cannot have him here in the mill, for he is so ragged; he is lying in the goose-house.” Then the King’s daughter said that they were to bring him immediately. So they brought him out, and he had to hold his little smock-frock together to cover himself. The servants unpacked splendid garments, and washed him and dressed him, and when that was done, no King could have looked more handsome. Then the maiden desired to see the horses which the other apprentices had brought home with them, and one of them was blind and the other lame. So she ordered the servant to bring the seventh horse, and when the miller saw it, he said that such a horse as that had never yet entered his yard.

“And that is for the third miller’s boy,” said she.

“Then he must have the mill,” said the miller, but the King’s daughter said that the horse was there, and that he was to keep his mill as well, and took her faithful Hans and set him in the coach, and drove away with him. They first drove to the little house which he had built with the silver tools, and behold it was a great castle, and everything inside it was of silver and gold; and then she married him, and he was rich, so rich that he had enough for all the rest of his life. After this, let no one ever say that anyone who is silly can never become a person of importance.

The Two Travellers

Hill and vale do not come together, but the children of men do, good and bad. In this way a shoemaker and a tailor once met with each other in their travels. The tailor was a handsome little fellow who was always merry and full of enjoyment. He saw the shoemaker coming towards him from the other side, and as he observed by his bag what kind of a trade he plied, he sang a little mocking song to him,

“Sew me the seam,
Draw me the thread,
Spread it over with pitch,
Knock the nail on the head.”

The shoemaker, however, could not endure a joke; he pulled a face as if he had drunk vinegar, and made a gesture as if he were about to seize the tailor by the throat. But the little fellow began to laugh, reached him his bottle, and said, “No harm was meant, take a drink, and swallow your anger down.” The shoemaker took a very hearty drink, and the storm on his face began to clear away.

He gave the bottle back to the tailor, and said, “I spoke civilly to you; one speaks well after much drinking, but not after much thirst. Shall we travel together?”

“All right,” answered the tailor, “if only it suits you to go into a big town where there is no lack of work.”

“That is just where I want to go,” answered the shoemaker. “In a small nest there is nothing to earn, and in the country, people like to go barefoot.” They travelled therefore onwards together, and always set one foot before the other like a weasel in the snow.

Both of them had time enough, but little to bite and to break. When they reached a town they went about and paid their respects to the tradesmen, and because the tailor looked so lively and merry, and had such pretty red cheeks, everyone gave him work willingly, and when luck was good the master’s daughters gave him a kiss beneath the porch, as well. When he again fell in with the shoemaker, the tailor had always the most in his bundle. The ill-tempered shoemaker made a wry face, and thought, “The greater the rascal the more the luck,” but the tailor began to laugh and to sing, and shared all he got with his comrade. If a couple of pence jingled in his pockets, he ordered good cheer, and thumped the table in his joy till the glasses danced, and it was lightly come, lightly go, with him.

When they had travelled for some time, they came to a great forest through which passed the road to the capital. Two footpaths, however, led through it, one of which was a seven days’ journey, and the other only two, but neither of the travellers knew which way was the short one. They seated themselves beneath an oak-tree, and took counsel together how they should forecast, and for how many days they should provide themselves with bread. The shoemaker said, “One must look before one leaps, I will take with me bread for a week.”

“What!” said the tailor, “drag bread for seven days on one’s back like a beast of burden, and not be able to look about. I shall trust in God, and not trouble myself about anything! The money I have in my pocket is as good in summer as in winter, but in hot weather bread gets dry, and mouldy into the bargain; even my coat does not go as far as it might. Besides, why should we not find the right way? Bread for two days, and that’s enough.” Each, therefore, bought his own bread, and then they tried their luck in the forest.

It was as quiet there as in a church. No wind stirred, no brook murmured, no bird sang, and through the thickly-leaved branches no sunbeam forced its way. The shoemaker spoke never a word, the heavy bread weighed down his back until the perspiration streamed down his cross and gloomy face. The tailor, however, was quite merry, he jumped about, whistled on a leaf, or sang a song, and thought to himself, “God in heaven must be pleased to see me so happy.”

This lasted two days, but on the third the forest would not come to an end, and the tailor had eaten up all his bread, so after all his heart sank down a yard deeper. In the meantime he did not lose courage, but relied on God and on his luck. On the third day he lay down in the evening hungry under a tree, and rose again next morning hungry still; so also passed the fourth day, and when the shoemaker seated himself on a fallen tree and devoured his dinner, the tailor was only a looker-on. If he begged for a little piece of bread the other laughed mockingly, and said, “Thou hast always been so merry, now thou canst try for once what it is to be sad: the birds which sing too early in the morning are struck by the hawk in the evening,” In short he was pitiless. But on the fifth morning the poor tailor could no longer stand up, and was hardly able to utter one word for weakness; his cheeks were white, and his eyes red. Then the shoemaker said to him, “I will give thee a bit of bread today, but in return for it, I will put out thy right eye.” The unhappy tailor who still wished to save his life, could not do it in any other way; he wept once more with both eyes, and then held them out, and the shoemaker, who had a heart of stone, put out his right eye with a sharp knife.

The tailor called to remembrance what his mother had formerly said to him when he had been eating secretly in the pantry. “Eat what one can, and suffer what one must.” When he had consumed his dearly-bought bread, he got on his legs again, forgot his misery and comforted himself with the thought that he could always see enough with one eye. But on the sixth day, hunger made itself felt again, and gnawed him almost to the heart. In the evening he fell down by a tree, and on the seventh morning he could not raise himself up for faintness, and death was close at hand.

Then said the shoemaker, “I will show mercy and give thee bread once more, but thou shalt not have it for nothing, I shall put out thy other eye for it.”

And now the tailor felt how thoughtless his life had been, prayed to God for forgiveness, and said, “Do what thou wilt, I will bear what I must, but remember that our Lord God does not always look on passively, and that an hour will come when the evil deed which thou hast done to me, and which I have not deserved of thee, will be requited. When times were good with me, I shared what I had with thee. My trade is of that kind that each stitch must always be exactly like the other. If I no longer have my eyes and can sew no more I must go a-begging. At any rate do not leave me here alone when I am blind, or I shall die of hunger.” The shoemaker, however, who had driven God out of his heart, took the knife and put out his left eye. Then he gave him a bit of bread to eat, held out a stick to him, and drew him on behind him.

When the sun went down, they got out of the forest, and before them in the open country stood the gallows. Thither the shoemaker guided the blind tailor, and then left him alone and went his way. Weariness, pain, and hunger made the wretched man fall asleep, and he slept the whole night. When day dawned he awoke, but knew not where he lay. Two poor sinners were hanging on the gallows, and a crow sat on the head of each of them. Then one of the men who had been hanged began to speak, and said, “Brother, art thou awake?”

“Yes, I am awake,” answered the second.

“Then I will tell thee something,” said the first; “the dew which this night has fallen down over us from the gallows, gives everyone who washes himself with it his eyes again. If blind people did but know this, how many would regain their sight who do not believe that to be possible.”

When the tailor heard that, he took his pocket-handkerchief, pressed it on the grass, and when it was moist with dew, washed the sockets of his eyes with it. Immediately was fulfilled what the man on the gallows had said, and a couple of healthy new eyes filled the sockets. It was not long before the tailor saw the sun rise behind the mountains; in the plain before him lay the great royal city with its magnificent gates and hundred towers, and the golden balls and crosses which were on the spires began to shine. He could distinguish every leaf on the trees, saw the birds which flew past, and the midges which danced in the air. He took a needle out of his pocket, and as he could thread it as well as ever he had done, his heart danced with delight. He threw himself on his knees, thanked God for the mercy he had shown him, and said his morning prayer. He did not forget also to pray for the poor sinners who were hanging there swinging against each other in the wind like the pendulums of clocks. Then he took his bundle on his back and soon forgot the pain of heart he had endured, and went on his way singing and whistling.

The first thing he met was a brown foal running about the fields at large. He caught it by the mane, and wanted to spring on it and ride into the town. The foal, however, begged to be set free. “I am still too young,” it said, “even a light tailor such as thou art would break my back in two let me go till I have grown strong. A time may perhaps come when I may reward thee for it.”

“Run off,” said the tailor, “I see thou art still a giddy thing.” He gave it a touch with a switch over its back, whereupon it kicked up its hind legs for joy, leapt over hedges and ditches, and galloped away into the open country.

But the little tailor had eaten nothing since the day before. “The sun to be sure fills my eyes,” said he, “but the bread does not fill my mouth. The first thing that comes across me and is even half edible will have to suffer for it.” In the meantime a stork stepped solemnly over the meadow towards him. “Halt, halt!” cried the tailor, and seized him by the leg. “I don’t know if thou art good to eat or not, but my hunger leaves me no great choice. I must cut thy head off, and roast thee.”

“Don’t do that,” replied the stork; “I am a sacred bird which brings mankind great profit, and no one does me an injury. Leave me my life, and I may do thee good in some other way.”

“Well, be off, Cousin Longlegs,” said the tailor. The stork rose up, let its long legs hang down, and flew gently away.

“What’s to be the end of this?” said the tailor to himself at last, “my hunger grows greater and greater, and my stomach more and more empty. Whatsoever comes in my way now is lost.” At this moment he saw a couple of young ducks which were on a pond come swimming towards him. “You come just at the right moment,” said he, and laid hold of one of them and was about to wring its neck. On this an old duck which was hidden among the reeds, began to scream loudly, and swam to him with open beak, and begged him urgently to spare her dear children.

“Canst thou not imagine,” said she, “how thy mother would mourn if anyone wanted to carry thee off, and give thee thy finishing stroke?”

“Only be quiet,” said the good-tempered tailor, “thou shalt keep thy children,” and put the prisoner back into the water.

When he turned round, he was standing in front of an old tree which was partly hollow, and saw some wild bees flying in and out of it. “There I shall at once find the reward of my good deed,” said the tailor, “the honey will refresh me.”

But the Queen-bee came out, threatened him and said, “If thou touchest my people, and destroyest my nest, our stings shall pierce thy skin like ten thousand red-hot needles. But if thou wilt leave us in peace and go thy way, we will do thee a service for it another time.”

The little tailor saw that here also nothing was to be done. “Three dishes empty and nothing on the fourth is a bad dinner!” He dragged himself therefore with his starved-out stomach into the town, and as it was just striking twelve, all was ready-cooked for him in the inn, and he was able to sit down at once to dinner. When he was satisfied he said, “Now I will get to work.” He went round the town, sought a master, and soon found a good situation. As, however, he had thoroughly learnt his trade, it was not long before he became famous, and everyone wanted to have his new coat made by the little tailor, whose importance increased daily. “I can go no further in skill,” said he, “and yet things improve every day.” At last the King appointed him court-tailor.

But how things do happen in the world! On the very same day his former comrade the shoemaker also became court-shoemaker. When the latter caught sight of the tailor, and saw that he had once more two healthy eyes, his conscience troubled him. “Before he takes revenge on me,” thought he to himself, “I must dig a pit for him.” He, however, who digs a pit for another, falls into it himself. In the evening when work was over and it had grown dusk, he stole to the King and said, “Lord King, the tailor is an arrogant fellow and has boasted that he will get the gold crown back again which was lost in ancient times.”

“That would please me very much,” said the King, and he caused the tailor to be brought before him next morning, and ordered him to get the crown back again, or to leave the town forever.

“Oho!” thought the tailor, “a rogue gives more than he has got. If the surly King wants me to do what can be done by no one, I will not wait till morning, but will go out of the town at once, today.” He packed up his bundle, therefore, but when he was without the gate he could not help being sorry to give up his good fortune, and turn his back on the town in which all had gone so well with him. He came to the pond where he had made the acquaintance of the ducks; at that very moment the old one whose young ones he had spared, was sitting there by the shore, pluming herself with her beak. She knew him again instantly, and asked why he was hanging his head so? “Thou wilt not be surprised when thou hearest what has befallen me,” replied the tailor, and told her his fate.

“If that be all,” said the duck, “we can help thee. The crown fell into the water, and lies down below at the bottom; we will soon bring it up again for thee. In the meantime just spread out thy handkerchief on the bank.” She dived down with her twelve young ones, and in five minutes she was up again and sat with the crown resting on her wings, and the twelve young ones were swimming round about and had put their beaks under it, and were helping to carry it. They swam to the shore and put the crown on the handkerchief. No one can imagine how magnificent the crown was; when the sun shone on it, it gleamed like a hundred thousand carbuncles. The tailor tied his handkerchief together by the four corners, and carried it to the King, who was full of joy, and put a gold chain round the tailor’s neck.

When the shoemaker saw that one stroke had failed, he contrived a second, and went to the King and said, “Lord King, the tailor has become insolent again; he boasts that he will copy in wax the whole of the royal palace, with everything that pertains to it, loose or fast, inside and out.” The King sent for the tailor and ordered him to copy in wax the whole of the royal palace, with everything that pertained to it, movable or immovable, within and without, and if he did not succeed in doing this, or if so much as one nail on the wall were wanting, he should be imprisoned for his whole life under ground.

The tailor thought, “It gets worse and worse! No one can endure that?” and threw his bundle on his back, and went forth. When he came to the hollow tree, he sat down and hung his head. The bees came flying out, and the Queen-bee asked him if he had a stiff neck, since he held his head so awry? “Alas, no,” answered the tailor, “something quite different weighs me down,” and he told her what the King had demanded of him.

The bees began to buzz and hum amongst themselves, and the Queen-bee said, “Just go home again, but come back tomorrow at this time, and bring a large sheet with you, and then all will be well.” So he turned back again, but the bees flew to the royal palace and straight into it through the open windows, crept round about into every corner, and inspected everything most carefully. Then they hurried back and modelled the palace in wax with such rapidity that anyone looking on would have thought it was growing before his eyes. By the evening all was ready, and when the tailor came next morning, the whole of the splendid building was there, and not one nail in the wall or tile of the roof was wanting, and it was delicate withal, and white as snow, and smelt sweet as honey. The tailor wrapped it carefully in his cloth and took it to the King, who could not admire it enough, placed it in his largest hall, and in return for it presented the tailor with a large stone house.

The shoemaker, however, did not give up, but went for the third time to the King and said, “Lord King, it has come to the tailor’s ears that no water will spring up in the courtyard of the castle, and he has boasted that it shall rise up in the midst of the courtyard to a man’s height and be clear as crystal.”

Then the King ordered the tailor to be brought before him and said, “If a stream of water does not rise in my courtyard by tomorrow as thou hast promised, the executioner shall in that very place make thee shorter by the head.” The poor tailor did not take long to think about it, but hurried out to the gate, and because this time it was a matter of life and death to him, tears rolled down his face. Whilst he was thus going forth full of sorrow, the foal to which he had formerly given its liberty, and which had now become a beautiful chestnut horse, came leaping towards him.

“The time has come,” it said to the tailor, “when I can repay thee for thy good deed. I know already what is needful to thee, but thou shalt soon have help; get on me, my back can carry two such as thou.” The tailor’s courage came back to him; he jumped up in one bound, and the horse went full speed into the town, and right up to the courtyard of the castle. It galloped as quick as lightning thrice round it, and at the third time it fell violently down. At the same instant, however, there was a terrific clap of thunder, a fragment of earth in the middle of the courtyard sprang like a cannonball into the air, and over the castle, and directly after it a jet of water rose as high as a man on horseback, and the water was as pure as crystal, and the sunbeams began to dance on it. When the King saw that he arose in amazement, and went and embraced the tailor in the sight of all men.

But good fortune did not last long. The King had daughters in plenty, one still prettier than the other, but he had no son. So the malicious shoemaker betook himself for the fourth time to the King, and said, “Lord King, the tailor has not given up his arrogance. He has now boasted that if he liked, he could cause a son to be brought to the Lord king through the air.”

The King commanded the tailor to be summoned, and said, “If thou causest a son to be brought to me within nine days, thou shalt have my eldest daughter to wife.”

“The reward is indeed great,” thought the little tailor; “one would willingly do something for it, but the cherries grow too high for me, if I climb for them, the bough will break beneath me, and I shall fall.”

He went home, seated himself cross-legged on his worktable, and thought over what was to be done. “It can’t be managed,” cried he at last, “I will go away; after all I can’t live in peace here.” He tied up his bundle and hurried away to the gate. When he got to the meadow, he perceived his old friend the stork, who was walking backwards and forwards like a philosopher. Sometimes he stood still, took a frog into close consideration, and at length swallowed it down. The stork came to him and greeted him.

“I see,” he began, “that thou hast thy pack on thy back. Why art thou leaving the town?” The tailor told him what the King had required of him, and how he could not perform it, and lamented his misfortune. “Don’t let thy hair grow grey about that,” said the stork, “I will help thee out of thy difficulty. For a long time now, I have carried the children in swaddling-clothes into the town, so for once in a way I can fetch a little prince out of the well. Go home and be easy. In nine days from this time repair to the royal palace, and there will I come.” The little tailor went home, and at the appointed time was at the castle. It was not long before the stork came flying thither and tapped at the window. The tailor opened it, and cousin Longlegs came carefully in, and walked with solemn steps over the smooth marble pavement. He had, moreover, a baby in his beak that was as lovely as an angel, and stretched out its little hands to the Queen. The stork laid it in her lap, and she caressed it and kissed it, and was beside herself with delight. Before the stork flew away, he took his travelling bag off his back and handed it over to the Queen. In it there were little paper parcels with colored sweetmeats, and they were divided amongst the little princesses. The eldest, however, had none of them, but got the merry tailor for a husband.

“It seems to me,” said he, “just as if I had won the highest prize. My mother was if right after all, she always said that whoever trusts in God and only has good luck, can never fail.”

The shoemaker had to make the shoes in which the little tailor danced at the wedding festival, after which he was commanded to quit the town forever. The road to the forest led him to the gallows. Worn out with anger, rage, and the heat of the day, he threw himself down. When he had closed his eyes and was about to sleep, the two crows flew down from the heads of the men who were hanging there, and pecked his eyes out. In his madness he ran into the forest and must have died there of hunger, for no one has ever either seen him again or heard of him.

Hans the Hedgehog

There was once a countryman who had money and land in plenty, but how rich soever he was, one thing was still wanting in his happiness he had no children. Often when he went into the town with the other peasants they mocked him and asked why he had no children. At last he became angry, and when he got home he said, “I will have a child, even if it be a hedgehog.”

Then his wife had a child, that was a hedgehog in the upper part of his body, and a boy in the lower, and when she saw the child, she was terrified, and said, “See, there thou hast brought ill-luck on us.”

Then said the man, “What can be done now? The boy must be christened, but we shall not be able to get a godfather for him.”

The woman said, “And we cannot call him anything else but Hans the Hedgehog.”

When he was christened, the parson said, “He cannot go into any ordinary bed because of his spikes.” So a little straw was put behind the stove, and Hans the Hedgehog was laid on it. His mother could not suckle him, for he would have pricked her with his quills.

So he lay there behind the stove for eight years, and his father was tired of him and thought, “If he would but die!” He did not die, however, but remained lying there. Now it happened that there was a fair in the town, and the peasant was about to go to it, and asked his wife what he should bring back with him for her.

“A little meat and a couple of white rolls which are wanted for the house,” said she. Then he asked the servant, and she wanted a pair of slippers and some stockings with clocks.

At last he said also, “And what wilt thou have, Hans my Hedgehog?”

“Dear father,” he said, “do bring me bagpipes.” When, therefore, the father came home again, he gave his wife what he had bought for her; meat and white rolls, and then he gave the maid the slippers, and the stockings with clocks; and, lastly, he went behind the stove, and gave Hans the Hedgehog the bagpipes. And when Hans the Hedgehog had the bagpipes, he said, “Dear father, do go to the forge and get the cock shod, and then I will ride away, and never come back again.” On this, the father was delighted to think that he was going to get rid of him, and had the cock shod for him, and when it was done, Hans the Hedgehog got on it, and rode away, but took swine and asses with him which he intended to keep in the forest. When they got there he made the cock fly on to a high tree with him, and there he sat for many a long year, and watched his asses and swine until the herd was quite large, and his father knew nothing about him. While he was sitting in the tree, however, he played his bagpipes, and made music which was very beautiful. Once a King came travelling by who had lost his way and heard the music. He was astonished at it, and sent his servant forth to look all round and see from whence this music came. He spied about, but saw nothing but a little animal sitting up aloft on the tree, which looked like a cock with a hedgehog on it which made this music. Then the King told the servant he was to ask why he sat there, and if he knew the road which led to his kingdom. So Hans the Hedgehog descended from the tree, and said he would show the way if the King would write a bond and promise him whatever he first met in the royal courtyard as soon as he arrived at home.

Then the King thought, “I can easily do that, Hans the Hedgehog understands nothing, and I can write what I like.” So the King took pen and ink and wrote something, and when he had done it, Hans the Hedgehog showed him the way, and he got safely home. But his daughter, when she saw him from afar, was so overjoyed that she ran to meet him, and kissed him. Then he remembered Hans the Hedgehog, and told her what had happened, and that he had been forced to promise whatsoever first met him when he got home, to a very strange animal which sat on a cock as if it were a horse, and made beautiful music, but that instead of writing that he should have what he wanted, he had written that he should not have it. Thereupon the princess was glad, and said he had done well, for she never would have gone away with the Hedgehog.

Hans the Hedgehog, however, looked after his asses and pigs, and was always merry and sat on the tree and played his bagpipes.

Now it came to pass that another King came journeying by with his attendants and runners, and he also had lost his way, and did not know how to get home again because the forest was so large. He likewise heard the beautiful music from a distance, and asked his runner what that could be, and told him to go and see. Then the runner went under the tree, and saw the cock sitting at the top of it, and Hans the Hedgehog on the cock. The runner asked him what he was about up there? “I am keeping my asses and my pigs; but what is your desire?” The messenger said that they had lost their way, and could not get back into their own kingdom, and asked if he would not show them the way. Then Hans the Hedgehog got down the tree with the cock, and told the aged King that he would show him the way, if he would give him for his own whatsoever first met him in front of his royal palace.

The King said, “Yes,” and wrote a promise to Hans the Hedgehog that he should have this. That done, Hans rode on before him on the cock, and pointed out the way, and the King reached his kingdom again in safety. When he got to the courtyard, there were great rejoicings. Now he had an only daughter who was very beautiful; she ran to meet him, threw her arms round his neck, and was delighted to have her old father back again. She asked him where in the world he had been so long. So he told her how he had lost his way, and had very nearly not come back at all, but that as he was travelling through a great forest, a creature, half hedgehog, half man, who was sitting astride a cock in a high tree, and making music, had shown him the way and helped him to get out, but that in return he had promised him whatsoever first met him in the royal courtyard, and how that was she herself, which made him unhappy now. But on this she promised that, for love of her father, she would willingly go with this Hans if he came.

Hans the Hedgehog, however, took care of his pigs, and the pigs multiplied until they became so many in number that the whole forest was filled with them. Then Hans the Hedgehog resolved not to live in the forest any longer, and sent word to his father to have every stye in the village emptied, for he was coming with such a great herd that all might kill who wished to do so. When his father heard that, he was troubled, for he thought Hans the Hedgehog had died long ago. Hans the Hedgehog, however, seated himself on the cock, and drove the pigs before him into the village, and ordered the slaughter to begin. Ha! but there was a killing and a chopping that might have been heard two miles off! After this Hans the Hedgehog said, “Father, let me have the cock shod once more at the forge, and then I will ride away and never come back as long as I live.” Then the father had the cock shod once more, and was pleased that Hans the Hedgehog would never return again.

Hans the Hedgehog rode away to the first kingdom. There the King had commanded that whosoever came mounted on a cock and had bagpipes with him should be shot at, cut down, or stabbed by everyone, so that he might not enter the palace. When, therefore, Hans the Hedgehog came riding thither, they all pressed forward against him with their pikes, but he spurred the cock and it flew up over the gate in front of the King’s window and lighted there, and Hans cried that the King must give him what he had promised, or he would take both his life and his daughter’s. Then the King began to speak his daughter fair, and to beg her to go away with Hans in order to save her own life and her father’s. So she dressed herself in white, and her father gave her a carriage with six horses and magnificent attendants together with gold and possessions. She seated herself in the carriage, and placed Hans the Hedgehog beside her with the cock and the bagpipes, and then they took leave and drove away, and the King thought he should never see her again. He was however, deceived in his expectation, for when they were at a short distance from the town, Hans the Hedgehog took her pretty clothes off, and pierced her with his hedgehog’s skin until she bled all over. “That is the reward of your falseness,” said he, “go your way, I will not have you!” and on that he chased her home again, and she was disgraced for the rest of her life.

Hans the Hedgehog, however, rode on further on the cock, with his bagpipes, to the dominions of the second King to whom he had shown the way. This one, however, had arranged that if anyone resembling Hans the Hedgehog should come, they were to present arms, give him safe conduct, cry long life to him, and lead him to the royal palace.

But when the King’s daughter saw him she was terrified, for he looked quite too strange. She remembered however, that she could not change her mind, for she had given her promise to her father. So Hans the Hedgehog was welcomed by her, and married to her, and had to go with her to the royal table, and she seated herself by his side, and they ate and drank. When the evening came and they wanted to go to sleep, she was afraid of his quills, but he told her she was not to fear, for no harm would befall her, and he told the old King that he was to appoint four men to watch by the door of the chamber, and light a great fire, and when he entered the room and was about to get into bed, he would creep out of his hedgehog’s skin and leave it lying there by the bedside, and that the men were to run nimbly to it, throw it in the fire, and stay by it until it was consumed. When the clock struck eleven, he went into the chamber, stripped off the hedgehog’s skin, and left it lying by the bed. Then came the men and fetched it swiftly, and threw it in the fire; and when the fire had consumed it, he was delivered, and lay there in bed in human form, but he was coal-black as if he had been burnt. The King sent for his physician who washed him with precious salves, and anointed him, and he became white, and was a handsome young man. When the King’s daughter saw that she was glad, and the next morning they arose joyfully, ate and drank, and then the marriage was properly solemnized, and Hans the Hedgehog received the kingdom from the aged King.

When several years had passed he went with his wife to his father, and said that he was his son. The father, however, declared he had no son he had never had but one, and he had been born like a hedgehog with spikes, and had gone forth into the world. Then Hans made himself known, and the old father rejoiced and went with him to his kingdom.

My tale is done,
And away it has run
To little August’s house.

The Shroud

There was once a mother who had a little boy of seven years old, who was so handsome and lovable that no one could look at him without liking him, and she herself worshipped him above everything in the world. Now it so happened that he suddenly became ill, and God took him to himself; and for this the mother could not be comforted, and wept both day and night. But soon afterwards, when the child had been buried, it appeared by night in the places where it had sat and played during its life, and if the mother wept, it wept also, and when morning came it disappeared. As, however, the mother would not stop crying, it came one night, in the little white shroud in which it had been laid in its coffin, and with its wreath of flowers round its head, and stood on the bed at her feet, and said, “Oh, mother, do stop crying, or I shall never fall asleep in my coffin, for my shroud will not dry because of all thy tears, which fall upon it.” The mother was afraid when she heard that, and wept no more. The next night the child came again, and held a little light in its hand, and said, “Look, mother, my shroud is nearly dry, and I can rest in my grave.” Then the mother gave her sorrow into God’s keeping, and bore it quietly and patiently, and the child came no more, but slept in its little bed beneath the earth.

Tales 110–114

The Jew Among Thorns

There was once a rich man, who had a servant who served him diligently and honestly: He was every morning the first out of bed, and the last to go to rest at night; and, whenever there was a difficult job to be done, which nobody cared to undertake, he was always the first to set himself to it. Moreover, he never complained, but was contented with everything, and always merry.

When a year was ended, his master gave him no wages, for he said to himself, “That is the cleverest way; for I shall save something, and he will not go away, but stay quietly in my service.” The servant said nothing, but did his work the second year as he had done it the first; and when at the end of this, likewise, he received no wages, he made himself happy, and still stayed on.

When the third year also was past, the master considered, put his hand in his pocket, but pulled nothing out. Then at last the servant said, “Master, for three years I have served you honestly, be so good as to give me what I ought to have, for I wish to leave, and look about me a little more in the world.”

“Yes, my good fellow,” answered the old miser; “you have served me industriously, and, therefore, you shall be cheerfully rewarded;” And he put his hand into his pocket, but counted out only three farthings, saying, “There, you have a farthing for each year; that is large and liberal pay, such as you would have received from few masters.”

The honest servant, who understood little about money, put his fortune into his pocket, and thought, “Ah! now that I have my purse full, why need I trouble and plague myself any longer with hard work!” So on he went, up hill and down dale; and sang and jumped to his heart’s content.

Now it came to pass that as he was going by a thicket a little man stepped out, and called to him, “Whither away, merry brother? I see you do not carry many cares.”

“Why should I be sad?” answered the servant; “I have enough; three years’ wages are jingling in my pocket.”

“How much is your treasure?” the dwarf asked him.

“How much? Three farthings sterling, all told.”

“Look here,” said the dwarf, “I am a poor needy man, give me your three farthings; I can work no longer, but you are young, and can easily earn your bread.”

And as the servant had a good heart, and felt pity for the old man, he gave him the three farthings, saying, “Take them in the name of Heaven, I shall not be any the worse for it.”

Then the little man said, “As I see you have a good heart I grant you three wishes, one for each farthing, they shall all be fulfilled.”

“Aha?” said the servant, “you are one of those who can work wonders! Well, then, if it is to be so, I wish, first, for a gun, which shall hit everything that I aim at; secondly, for a fiddle, which when I play on it, shall compel all who hear it to dance; thirdly, that if I ask a favor of anyone he shall not be able to refuse it.”

“All that shall you have,” said the dwarf; and put his hand into the bush, and only think, there lay a fiddle and gun, all ready, just as if they had been ordered. These he gave to the servant, and then said to him, “Whatever you may ask at any time, no man in the world shall be able to deny you.”

“Heart alive! What can one desire more?” said the servant to himself, and went merrily onwards. Soon afterwards he met a Jew with a long goat’s-beard, who was standing listening to the song of a bird which was sitting up at the top of a tree.

“Good heavens,” he was exclaiming, “that such a small creature should have such a fearfully loud voice! If it were but mine! If only someone would sprinkle some salt upon its tail!”

“If that is all,” said the servant, “the bird shall soon be down here;” And taking aim he pulled the trigger, and down fell the bird into the thorn-bushes. “Go, you rogue,” he said to the Jew, “and fetch the bird out for yourself!”

“Oh!” said the Jew, “leave out the rogue, my master, and I will do it at once. I will get the bird out for myself, as you really have hit it.” Then he lay down on the ground, and began to crawl into the thicket.

When he was fast among the thorns, the good servant’s humor so tempted him that he took up his fiddle and began to play. In a moment the Jew’s legs began to move, and to jump into the air, and the more the servant fiddled the better went the dance. But the thorns tore his shabby coat from him, combed his beard, and pricked and plucked him all over the body. “Oh dear,” cried the Jew, “what do I want with your fiddling? Leave the fiddle alone, master; I do not want to dance.”

But the servant did not listen to him, and thought, “You have fleeced people often enough, now the thorn-bushes shall do the same to you;” and he began to play over again, so that the Jew had to jump higher than ever, and scraps of his coat were left hanging on the thorns.

“Oh, woe’s me!” cried the Jew; “I will give the gentleman whatsoever he asks if only he leaves off fiddling a purse full of gold.”

“If you are so liberal,” said the servant, “I will stop my music; but this I must say to your credit, that you dance to it so well that it is quite an art;” and having taken the purse he went his way.

The Jew stood still and watched the servant quietly until he was far off and out of sight, and then he screamed out with all his might, “You miserable musician, you beer-house fiddler! wait till I catch you alone, I will hunt you till the soles of your shoes fall off! You ragamuffin! just put five farthings in your mouth, and then you may be worth three halfpence!” and went on abusing him as fast as he could speak. As soon as he had refreshed himself a little in this way, and got his breath again, he ran into the town to the justice.

“My lord judge,” he said, “I have come to make a complaint; see how a rascal has robbed and ill-treated me on the public highway! a stone on the ground might pity me; my clothes all torn, my body pricked and scratched, my little all gone with my purse, good ducats, each piece better than the last; for God’s sake let the man be thrown into prison!”

“Was it a soldier,” said the judge, “who cut you thus with his sabre?”

“Nothing of the sort!” said the Jew; “it was no sword that he had, but a gun hanging at his back, and a fiddle at his neck; the wretch may easily be known.”

So the judge sent his people out after the man, and they found the good servant, who had been going quite slowly along, and they found, too, the purse with the money upon him. As soon as he was taken before the judge he said, “I did not touch the Jew, nor take his money; he gave it to me of his own free will, that I might leave off fiddling because he could not bear my music.”

“Heaven defend us!” cried the Jew, “his lies are as thick as flies upon the wall.”

But the judge also did not believe his tale, and said, “This is a bad defence, no Jew would do that.” And because he had committed robbery on the public highway, he sentenced the good servant to be hanged. As he was being led away the Jew again screamed after him, “You vagabond! you dog of a fiddler! now you are going to receive your well-earned reward!”

The servant walked quietly with the hangman up the ladder, but upon the last step he turned round and said to the judge, “Grant me just one request before I die.”

“Yes, if you do not ask your life,” said the judge.

“I do not ask for life,” answered the servant, “but as a last favor let me play once more upon my fiddle.”

The Jew raised a great cry of “Murder! murder! for goodness’ sake do not allow it! Do not allow it!”

But the judge said, “Why should I not let him have this short pleasure? it has been granted to him, and he shall have it.” However, he could not have refused on account of the gift which had been bestowed on the servant.

Then the Jew cried, “Oh! woe’s me! tie me, tie me fast!” while the good servant took his fiddle from his neck, and made ready. As he gave the first scrape, they all began to quiver and shake, the judge, his clerk, and the hangman and his men, and the cord fell out of the hand of the one who was going to tie the Jew fast. At the second scrape all raised their legs, and the hangman let go his hold of the good servant, and made himself ready to dance. At the third scrape they all leaped up and began to dance; the judge and the Jew being the best at jumping. Soon all who had gathered in the marketplace out of curiosity were dancing with them; old and young, fat and lean, one with another. The dogs, likewise, which had run there got up on their hind legs and capered about; and the longer he played, the higher sprang the dancers, so that they knocked against each other’s heads, and began to shriek terribly.

At length the judge cried, quite out of breath, “I will give you your life if you will only stop fiddling.” The good servant thereupon had compassion, took his fiddle and hung it round his neck again, and stepped down the ladder.

Then he went up to the Jew, who was lying upon the ground panting for breath, and said, “You rascal, now confess, whence you got the money, or I will take my fiddle and begin to play again.”

“I stole it, I stole it!” cried he; “but you have honestly earned it.” So the judge had the Jew taken to the gallows and hanged as a thief.

The Skilful Huntsman

There was once a young fellow who had learnt the trade of locksmith, and told his father he would now go out into the world and seek his fortune. “Very well,” said the father, “I am quite content with that,” and gave him some money for his journey. So he travelled about and looked for work. After a time he resolved not to follow the trade of locksmith any more, for he no longer liked it, but he took a fancy for hunting. Then there met him in his rambles a huntsman dressed in green, who asked whence he came and whither he was going? The youth said he was a locksmith’s apprentice, but that the trade no longer pleased him, and he had a liking for huntsmanship, would he teach it to him?

“Oh, yes,” said the huntsman, “if thou wilt go with me.” Then the young fellow went with him, bound himself to him for some years, and learnt the art of hunting. After this he wished to try his luck elsewhere, and the huntsman gave him nothing in the way of payment but an airgun, which had, however, this property, that it hit its mark without fail whenever he shot with it. Then he set out and found himself in a very large forest, which he could not get to the end of in one day. When evening came he seated himself in a high tree in order to escape from the wild beasts. Towards midnight, it seemed to him as if a tiny little light glimmered in the distance. Then he looked down through the branches towards it, and kept well in his mind where it was. But in the first place he took off his hat and threw it down in the direction of the light, so that he might go to the hat as a mark when he had descended. Then he got down and went to his hat, put it on again and went straight forwards. The farther he went, the larger the light grew, and when he got close to it he saw that it was an enormous fire, and that three giants were sitting by it, who had an ox on the spit, and were roasting it.

Presently one of them said, “I must just taste if the meat will soon be fit to eat,” and pulled a piece off, and was about to put it in his mouth when the huntsman shot it out of his hand. “Well, really,” said the giant, “if the wind has not blown the bit out of my hand!” and helped himself to another. But when he was just about to bite into it, the huntsman again shot it away from him. On this the giant gave the one who was sitting next him a box on the ear, and cried angrily, “Why art thou snatching my piece away from me?”

“I have not snatched it away,” said the other, “a sharpshooter must have shot it away from thee.” The giant took another piece, but could not, however, keep it in his hand, for the huntsman shot it out. Then the giant said, “That must be a good shot to shoot the bit out of one’s very mouth, such an one would be useful to us.” And he cried aloud, “Come here, thou sharpshooter, seat thyself at the fire beside us and eat thy fill, we will not hurt thee; but if thou wilt not come, and we have to bring thee by force, thou art a lost man!” On this the youth went up to them and told them he was a skilled huntsman, and that whatever he aimed at with his gun, he was certain to hit. Then they said if he would go with them he should be well treated, and they told him that outside the forest there was a great lake, behind which stood a tower, and in the tower was imprisoned a lovely princess, whom they wished very much to carry off.

“Yes,” said he, “I will soon get her for you.”

Then they added, “But there is still something else, there is a tiny little dog, which begins to bark directly anyone goes near, and as soon as it barks everyone in the royal palace wakens up, and for this reason we cannot get there; canst thou undertake to shoot it dead?”

“Yes,” said he, “that will be a little bit of fun for me.” After this he got into a boat and rowed over the lake, and as soon as he landed, the little dog came running out, and was about to bark, but the huntsman took his airgun and shot it dead. When the giants saw that, they rejoiced, and thought they already had the King’s daughter safe, but the huntsman wished first to see how matters stood, and told them that they must stay outside until he called them. Then he went into the castle, and all was perfectly quiet within, and everyone was asleep. When he opened the door of the first room, a sword was hanging on the wall which was made of pure silver, and there was a golden star on it, and the name of the King, and on a table near it lay a sealed letter which he broke open, and inside it was written that whosoever had the sword could kill everything which opposed him. So he took the sword from the wall, hung it at his side and went onwards: then he entered the room where the King’s daughter was lying sleeping, and she was so beautiful that he stood still and, holding his breath, looked at her. He thought to himself, “How can I give an innocent maiden into the power of the wild giants, who have evil in their minds?” He looked about further, and under the bed stood a pair of slippers, on the right one was her father’s name with a star, and on the left her own name with a star. She wore also a great neck-kerchief of silk embroidered with gold, and on the right side was her father’s name, and on the left her own, all in golden letters. Then the huntsman took a pair of scissors and cut the right corner off, and put it in his knapsack, and then he also took the right slipper with the King’s name, and thrust that in. Now the maiden still lay sleeping, and she was quite sewn into her nightdress, and he cut a morsel from this also, and thrust it in with the rest, but he did all without touching her. Then he went forth and left her lying asleep undisturbed, and when he came to the gate again, the giants were still standing outside waiting for him, and expecting that he was bringing the princess. But he cried to them that they were to come in, for the maiden was already in their power, that he could not open the gate to them, but there was a hole through which they must creep. Then the first approached, and the huntsman wound the giant’s hair round his hand, pulled the head in, and cut it off at one stroke with his sword, and then drew the rest of him in. He called to the second and cut his head off likewise, and then he killed the third also, and he was well pleased that he had freed the beautiful maiden from her enemies, and he cut out their tongues and put them in his knapsack. Then thought he, “I will go home to my father and let him see what I have already done, and afterwards I will travel about the world; the luck which God is pleased to grant me will easily find me.”

But when the King in the castle awoke, he saw the three giants lying there dead. So he went into the sleeping-room of his daughter, awoke her, and asked who could have killed the giants? Then said she, “Dear father, I know not, I have been asleep.” But when she arose and would have put on her slippers, the right one was gone, and when she looked at her neck-kerchief it was cut, and the right corner was missing, and when she looked at her nightdress a piece was cut out of it. The King summoned his whole court together, soldiers and everyone else who was there, and asked who had set his daughter at liberty, and killed the giants? Now it happened that he had a captain, who was one-eyed and a hideous man, and he said that he had done it. Then the old King said that as he had accomplished this, he should marry his daughter. But the maiden said, “Rather than marry him, dear father, I will go away into the world as far as my legs can carry me.” But the King said that if she would not marry him she should take off her royal garments and wear peasant’s clothing, and go forth, and that she should go to a potter, and begin a trade in earthen vessels. So she put off her royal apparel, and went to a potter and borrowed crockery enough for a stall, and she promised him also that if she had sold it by the evening, she would pay for it. Then the King said she was to seat herself in a corner with it and sell it, and he arranged with some peasants to drive over it with their carts, so that everything should be broken into a thousand pieces. When therefore the King’s daughter had placed her stall in the street, by came the carts, and broke all she had into tiny fragments. She began to weep and said, “Alas, how shall I ever pay for the pots now?” The King had, however, wished by this to force her to marry the captain; but instead of that, she again went to the potter, and asked him if he would lend to her once more.

He said, “No,” she must first pay for the things she had already had. Then she went to her father and cried and lamented, and said she would go forth into the world.

Then said he, “I will have a little hut built for thee in the forest outside, and in it thou shalt stay all thy life long and cook for everyone, but thou shalt take no money for it.” When the hut was ready, a sign was hung on the door whereon was written, “Today given, tomorrow sold.” There she remained a long time, and it was rumored about the world that a maiden was there who cooked without asking for payment, and that this was set forth on a sign outside her door.

The huntsman heard it likewise, and thought to himself, “That would suit thee. Thou art poor, and hast no money.” So he took his airgun and his knapsack, wherein all the things which he had formerly carried away with him from the castle as tokens of his truthfulness were still lying, and went into the forest, and found the hut with the sign, “Today given, tomorrow sold.” He had put on the sword with which he had cut off the heads of the three giants, and thus entered the hut, and ordered something to eat to be given to him. He was charmed with the beautiful maiden, who was indeed as lovely as any picture. She asked him whence he came and whither he was going, and he said, “I am roaming about the world.” Then she asked him where he had got the sword, for that truly her father’s name was on it. He asked her if she were the King’s daughter.

“Yes,” answered she.

“With this sword,” said he, “did I cut off the heads of three giants.” And he took their tongues out of his knapsack in proof. Then he also showed her the slipper, and the corner of the neck-kerchief, and the bit of the nightdress. Hereupon she was overjoyed, and said that he was the one who had delivered her. On this they went together to the old King, and fetched him to the hut, and she led him into her room, and told him that the huntsman was the man who had really set her free from the giants. And when the aged King saw all the proofs of this, he could no longer doubt, and said that he was very glad he knew how everything had happened, and that the huntsman should have her to wife, on which the maiden was glad at heart. Then she dressed the huntsman as if he were a foreign lord, and the King ordered a feast to be prepared. When they went to table, the captain sat on the left side of the King’s daughter, but the huntsman was on the right, and the captain thought he was a foreign lord who had come on a visit. When they had eaten and drunk, the old King said to the captain that he would set before him something which he must guess.

“Supposing anyone said that he had killed the three giants and he were asked where the giants’ tongues were, and he were forced to go and look, and there were none in their heads, how could that happen?”

The captain said, “Then they cannot have had any.”

“Not so,” said the King. “Every animal has a tongue,” and then he likewise asked what anyone would deserve who made such an answer?

The captain replied, “He ought to be torn in pieces.” Then the King said he had pronounced his own sentence, and the captain was put in prison and then torn in four pieces; but the King’s daughter was married to the huntsman. After this he brought his father and mother, and they lived with their son in happiness, and after the death of the old King he received the kingdom.

The Flail from Heaven

A countryman was once going out to plough with a pair of oxen. When he got to the field, both the animals’ horns began to grow, and went on growing, and when he wanted to go home they were so big that the oxen could not get through the gateway for them. By good luck a butcher came by just then, and he delivered them over to him, and made the bargain in this way, that he should take the butcher a measure of turnip-seed, and then the butcher was to count him out a Brabant thaler for every seed. I call that well sold! The peasant now went home, and carried the measure of turnip-seed to him on his back. On the way, however, he lost one seed out of the bag. The butcher paid him justly as agreed on, and if the peasant had not lost the seed, he would have had one thaler the more. In the meantime, when he went on his way back, the seed had grown into a tree which reached up to the sky. Then thought the peasant, “As thou hast the chance, thou must just see what the angels are doing up there above, and for once have them before thine eyes.” So he climbed up, and saw that the angels above were threshing oats, and he looked on. While he was thus watching them, he observed that the tree on which he was standing, was beginning to totter; he peeped down, and saw that someone was just going to cut it down. “If I were to fall down from hence it would be a bad thing,” thought he, and in his necessity he did not know how to save himself better than by taking the chaff of the oats which lay there in heaps, and twisting a rope of it. He likewise snatched a hoe and a flail which were lying about in heaven, and let himself down by the rope. But he came down on the earth exactly in the middle of a deep, deep hole. So it was a real piece of luck that he had brought the hoe, for he hoed himself a flight of steps with it, and mounted up, and took the flail with him as a token of his truth, so that no one could have any doubt of his story.

The Two Kings’ Children

There was once on a time a King who had a little boy of whom it had been foretold that he should be killed by a stag when he was sixteen years of age, and when he had reached that age the huntsmen once went hunting with him. In the forest, the King’s son was separated from the others, and all at once he saw a great stag which he wanted to shoot, but could not hit. At length he chased the stag so far that they were quite out of the forest, and then suddenly a great tall man was standing there instead of the stag, and said, “It is well that I have thee. I have already ruined six pairs of glass skates with running after thee, and have not been able to get thee.” Then he took the King’s son with him, and dragged him through a great lake to a great palace, and then he had to sit down to table with him and eat something. When they had eaten something together the King said, “I have three daughters, thou must keep watch over the eldest for one night, from nine in the evening till six in the morning, and every time the clock strikes, I will come myself and call, and if thou then givest me no answer, tomorrow morning thou shall be put to death, but if thou always givest me an answer, thou shalt have her to wife.”

When the young folks went to the bedroom there stood a stone image of St. Christopher, and the King’s daughter said to it, “My father will come at nine o’clock, and every hour till it strikes three; when he calls, give him an answer instead of the King’s son.” Then the stone image of St. Christopher nodded its head quite quickly, and then more and more slowly till at last it stood still.

The next morning the King said to him, “Thou hast done the business well, but I cannot give my daughter away. Thou must now watch a night by my second daughter, and then I will consider with myself, whether thou canst have my eldest daughter to wife, but I shall come every hour myself, and when I call thee, answer me, and if I call thee and thou dost not reply, thy blood shall flow.”

Then they both went into the sleeping-room, and there stood a still larger stone image of St. Christopher, and the King’s daughter said to it, “If my father calls, do you answer him.” Then the great stone image of St. Christopher again nodded its head quite quickly and then more and more slowly, until at last it stood still again. And the King’s son lay down on the threshold, put his hand under his head and slept.

The next morning the King said to him, “Thou hast done the business really well, but I cannot give my daughter away; thou must now watch a night by the youngest princess, and then I will consider with myself whether thou canst have my second daughter to wife, but I shall come every hour myself, and when I call thee answer me, and if I call thee and thou answerest not, thy blood shall flow for me.”

Then they once more went to the sleeping-room together, and there was a much greater and much taller image of St. Christopher than the two first had been. The King’s daughter said to it, “When my father calls, do thou answer.” Then the great tall stone image of St. Christopher nodded quite half an hour with its head, until at length the head stood still again. And the King’s son laid himself down on the threshold of the door and slept.

The next morning the King said, “Thou hast indeed watched well, but I cannot give thee my daughter now; I have a great forest, if thou cuttest it down for me between six o’clock this morning and six at night, I will think about it.” Then he gave him a glass axe, a glass wedge, and a glass mallet. When he got into the wood, he began at once to cut, but the axe broke in two, then he took the wedge, and struck it once with the mallet, and it became as short and as small as sand. Then he was much troubled and believed he would have to die, and sat down and wept.

Now when it was noon the King said, “One of you girls must take him something to eat.”

“No,” said the two eldest, “We will not take it to him; the one by whom he last watched, can take him something.” Then the youngest was forced to go and take him something to eat. When she got into the forest, she asked him how he was getting on?

“Oh,” said he, “I am getting on very badly.” Then she said he was to come and just eat a little. “Nay,” said he, “I cannot do that, I shall still have to die, so I will eat no more.” Then she spoke so kindly to him and begged him just to try, that he came and ate something.

When he had eaten something she said, “I will comb thy hair a while, and then thou wilt feel happier.”

So she combed his hair, and he became weary and fell asleep, and then she took her handkerchief and made a knot in it, and struck it three times on the earth, and said, “Earth-workers, come forth.” In a moment, numbers of little earthmen came forth, and asked what the King’s daughter commanded? Then said she, “In three hours’ time the great forest must be cut down, and the whole of the wood laid in heaps.” So the little earthmen went about and got together the whole of their kindred to help them with the work. They began at once, and when the three hours were over, all was done, and they came back to the King’s daughter and told her so. Then she took her white handkerchief again and said, “Earth-workers, go home.” On this they all disappeared. When the King’s son awoke, he was delighted, and she said, “Come home when it has struck six o’clock.”

He did as she told him, and then the King asked, “Hast thou made away with the forest?”

“Yes,” said the King’s son.

When they were sitting at table, the King said, “I cannot yet give thee my daughter to wife, thou must still do something more for her sake.” So he asked what it was to be, then? “I have a great fishpond,” said the King. “Thou must go to it tomorrow morning and clear it of all mud until it is as bright as a mirror, and fill it with every kind of fish.” The next morning the King gave him a glass shovel and said, “The fishpond must be done by six o’clock.” So he went away, and when he came to the fishpond he stuck his shovel in the mud and it broke in two, then he stuck his hoe in the mud, and broke it also. Then he was much troubled. At noon the youngest daughter brought him something to eat, and asked him how he was getting on? So the King’s son said everything was going very ill with him, and he would certainly have to lose his head.

“My tools have broken to pieces again.”

“Oh,” said she, “thou must just come and eat something, and then thou wilt be in another frame of mind.”

“No,” said he, “I cannot eat, I am far too unhappy for that!” Then she gave him many good words until at last he came and ate something.

Then she combed his hair again, and he fell asleep, so once more she took her handkerchief, tied a knot in it, and struck the ground thrice with the knot, and said, “Earth-workers, come forth.” In a moment a great many little earthmen came and asked what she desired, and she told them that in three hours’ time, they must have the fishpond entirely cleaned out, and it must be so clear that people could see themselves reflected in it, and every kind of fish must be in it. The little earthmen went away and summoned all their kindred to help them, and in two hours it was done.

Then they returned to her and said, “We have done as thou hast commanded.”

The King’s daughter took the handkerchief and once more struck thrice on the ground with it, and said, “Earth-workers, go home again.” Then they all went away.

When the King’s son awoke the fishpond was done. Then the King’s daughter went away also, and told him that when it was six he was to come to the house. When he arrived at the house the King asked, “Hast thou got the fishpond done?”

“Yes,” said the King’s son. That was very good.

When they were again sitting at table the King said, “Thou hast certainly done the fishpond, but I cannot give thee my daughter yet; thou must just do one thing more.”

“What is that, then?” asked the King’s son. The King said he had a great mountain on which there was nothing but briars which must all be cut down, and at the top of it the youth must build up a great castle, which must be as strong as could be conceived, and all the furniture and fittings belonging to a castle must be inside it. And when he arose next morning the King gave him a glass axe and a glass gimlet with him, and he was to have all done by six o’clock. As he was cutting down the first briar with the axe, it broke off short, and so small that the pieces flew all round about, and he could not use the gimlet either. Then he was quite miserable, and waited for his dearest to see if she would not come and help him in his need. When it was midday she came and brought him something to eat. He went to meet her and told her all, and ate something, and let her comb his hair and fell asleep. Then she once more took the knot and struck the earth with it, and said, “Earth-workers, come forth!” Then came once again numbers of earthmen, and asked what her desire was. Then said she, “In the space of three hours they must cut down the whole of the briars, and a castle must be built on the top of the mountain that must be as strong as anyone could conceive, and all the furniture that pertains to a castle must be inside it.” They went away, and summoned their kindred to help them and when the time was come, all was ready. Then they came to the King’s daughter and told her so, and the King’s daughter took her handkerchief and struck thrice on the earth with it, and said, “Earth-workers, go home,” on which they all disappeared. When therefore the King’s son awoke and saw everything done, he was as happy as a bird in air.

When it had struck six, they went home together. Then said the King, “Is the castle ready?”

“Yes,” said the King’s son. When they sat down to table, the King said, “I cannot give away my youngest daughter until the two eldest are married.” Then the King’s son and the King’s daughter were quite troubled, and the King’s son had no idea what to do. But he went by night to the King’s daughter and ran away with her. When they had got a little distance away, the King’s daughter peeped round and saw her father behind her.

“Oh,” said she, “what are we to do? My father is behind us, and will take us back with him. I will at once change thee into a briar, and myself into a rose, and I will shelter myself in the midst of the bush.” When the father reached the place, there stood a briar with one rose on it, then he was about to gather the rose, when the thorn came and pricked his finger so that he was forced to go home again. His wife asked why he had not brought their daughter back with him? So he said he had nearly got up to her, but that all at once he had lost sight of her, and a briar with one rose was growing on the spot.

Then said the Queen, “If thou hadst but gathered the rose, the briar would have been forced to come too.” So he went back again to fetch the rose, but in the meantime the two were already far over the plain, and the King ran after them.

Then the daughter once more looked round and saw her father coming, and said, “Oh, what shall we do now? I will instantly change thee into a church and myself into a priest, and I will stand up in the pulpit, and preach.” When the King got to the place, there stood a church, and in the pulpit was a priest preaching. So he listened to the sermon, and then went home again.

Then the Queen asked why he had not brought their daughter with him, and he said, “Nay, I ran a long time after her, and just as I thought I should soon overtake her, a church was standing there and a priest was in the pulpit preaching.”

“Thou shouldst just have brought the priest,” said his wife, “and then the church would soon have come. It is no use to send thee, I must go there myself.”

When she had walked for some time, and could see the two in the distance, the King’s daughter peeped round and saw her mother coming, and said, “Now we are undone, for my mother is coming herself: I will immediately change thee into a fishpond and myself into a fish.”

When the mother came to the place, there was a large fishpond, and in the midst of it a fish was leaping about and peeping out of the water, and it was quite merry. She wanted to catch the fish, but she could not. Then she was very angry, and drank up the whole pond in order to catch the fish, but it made her so ill that she was forced to vomit, and vomited the whole pond out again. Then she cried, “I see very well that nothing can be done now,” and said that now they might come back to her. Then the King’s daughter went back again, and the Queen gave her daughter three walnuts, and said, “With these thou canst help thyself when thou art in thy greatest need.” So the young folks went once more away together. And when they had walked quite ten miles, they arrived at the castle from whence the King’s son came, and close by it was a village.

When they reached it, the King’s son said, “Stay here, my dearest, I will just go to the castle, and then will I come with a carriage and with attendants to fetch thee.”

When he got to the castle they all rejoiced greatly at having the King’s son back again, and he told them he had a bride who was now in the village, and they must go with the carriage to fetch her. Then they harnessed the horses at once, and many attendants seated themselves outside the carriage. When the King’s son was about to get in, his mother gave him a kiss, and he forgot everything which had happened, and also what he was about to do. On this his mother ordered the horses to be taken out of the carriage again, and everyone went back into the house. But the maiden sat in the village and watched and watched, and thought he would come and fetch her, but no one came. Then the King’s daughter took service in the mill which belonged to the castle, and was obliged to sit by the pond every afternoon and clean the tubs.

And the Queen came one day on foot from the castle, and went walking by the pond, and saw the well-grown maiden sitting there, and said, “What a fine strong girl that is! She pleases me well!” Then she and all with her looked at the maid, but no one knew her. So a long time passed by during which the maiden served the miller honorably and faithfully. In the meantime, the Queen had sought a wife for her son, who came from quite a distant part of the world. When the bride came, they were at once to be married. And many people hurried together, all of whom wanted to see everything. Then the girl said to the miller that he might be so good as to give her leave to go also.

So the miller said, “Yes, do go there.” When she was about to go, she opened one of the three walnuts, and a beautiful dress lay inside it. She put it on, and went into the church and stood by the altar. Suddenly came the bride and bridegroom, and seated themselves before the altar, and when the priest was just going to bless them, the bride peeped half round and saw the maiden standing there. Then she stood up again, and said she would not be given away until she also had as beautiful a dress as that lady there. So they went back to the house again, and sent to ask the lady if she would sell that dress. No, she would not sell it, but the bride might perhaps earn it. Then the bride asked her how she was to do this? Then the maiden said if she might sleep one night outside the King’s son’s door, the bride might have what she wanted.

So the bride said, “Yes, she was willing to do that.” But the servants were ordered to give the King’s son a sleeping-drink, and then the maiden laid herself down on the threshold and lamented all night long. She had had the forest cut down for him, she had had the fishpond cleaned out for him, she had had the castle built for him, she had changed him into a briar, and then into a church, and at last into a fishpond, and yet he had forgotten her so quickly. The King’s son did not hear one word of it, but the servants had been awakened, and had listened to it, and had not known what it could mean. The next morning when they were all up, the bride put on the dress, and went away to the church with the bridegroom. In the meantime the maiden opened the second walnut, and a still more beautiful dress was inside it. She put it on, and went and stood by the altar in the church, and everything happened as it had happened the time before. And the maiden again lay all night on the threshold which led to the chamber of the King’s son, and the servant was once more to give him a sleeping-drink. The servant, however, went to him and gave him something to keep him awake, and then the King’s son went to bed, and the miller’s maiden bemoaned herself as before on the threshold of the door, and told of all that she had done. All this the King’s son heard, and was sore troubled, and what was past came back to him. Then he wanted to go to her, but his mother had locked the door. The next morning, however, he went at once to his beloved, and told her everything which had happened to him, and prayed her not to be angry with him for having forgotten her. Then the King’s daughter opened the third walnut, and within it was a still more magnificent dress, which she put on, and went with her bridegroom to church, and numbers of children came who gave them flowers, and offered them gay ribbons to bind about their feet, and they were blessed by the priest, and had a merry wedding. But the false mother and the bride had to depart. And the mouth of the person who last told all this is still warm.

The Cunning Little Tailor

There was once on a time a princess who was extremely proud. If a wooer came she gave him some riddle to guess, and if he could not find it out, he was sent contemptuously away. She let it be made known also that whosoever solved her riddle should marry her, let him be who he might. At length, therefore, three tailors fell in with each other, the two eldest of whom thought they had done so many dexterous bits of work successfully that they could not fail to succeed in this also; the third was a little useless land-louper, who did not even know his trade, but thought he must have some luck in this venture, for where else was it to come from? Then the two others said to him, “Just stay at home; thou canst not do much with thy little bit of understanding.” The little tailor, however, did not let himself be discouraged, and said he had set his head to work about this for once, and he would manage well enough, and he went forth as if the whole world were his.

They all three announced themselves to the princess, and said she was to propound her riddle to them, and that the right persons were now come, who had understandings so fine that they could be threaded in a needle. Then said the princess, “I have two kinds of hair on my head, of what color is it?”

“If that be all,” said the first, “it must be black and white, like the cloth which is called pepper and salt.”

The princess said, “Wrongly guessed; let the second answer.”

Then said the second, “If it be not black and white, then it is brown and red, like my father’s company coat.”

“Wrongly guessed,” said the princess, “let the third give the answer, for I see very well he knows it for certain.”

Then the little tailor stepped boldly forth and said, “The princess has a silver and a golden hair on her head, and those are the two different colors.” When the princess heard that, she turned pale and nearly fell down with terror, for the little tailor had guessed her riddle, and she had firmly believed that no man on earth could discover it.

When her courage returned she said, “Thou hast not won me yet by that; there is still something else that thou must do. Below, in the stable is a bear with which thou shalt pass the night, and when I get up in the morning if thou art still alive, thou shalt marry me.” She expected, however, she should thus get rid of the tailor, for the bear had never yet left anyone alive who had fallen into his clutches.

The little tailor did not let himself be frightened away, but was quite delighted, and said, “Boldly ventured is half won.”

When therefore the evening came, our little tailor was taken down to the bear. The bear was about to set at the little fellow at once, and give him a hearty welcome with his paws: “Softly, softly,” said the little tailor, “I will soon make thee quiet.” Then quite composedly, and as if he had not an anxiety in the world, he took some nuts out of his pocket, cracked them, and ate the kernels. When the bear saw that, he was seized with a desire to have some nuts too. The tailor felt in his pockets, and reached him a handful; they were, however, not nuts, but pebbles. The bear put them in his mouth, but could get nothing out of them, let him bite as he would.

“Eh!” thought he, “what a stupid blockhead I am! I cannot even crack a nut!” and then he said to the tailor, “Here, crack me the nuts.”

“There, see what a stupid fellow thou art!” said the little tailor, “to have such a great mouth, and not be able to crack a small nut!” Then he took the pebble and nimbly put a nut in his mouth in the place of it, and crack, it was in two!

“I must try the thing again,” said the bear; “when I watch you, I then think I ought to be able to do it too.” So the tailor once more gave him a pebble, and the bear tried and tried to bite into it with all the strength of his body. But no one will imagine that he accomplished it. When that was over, the tailor took out a violin from beneath his coat, and played a piece of it to himself. When the bear heard the music, he could not help beginning to dance, and when he had danced a while, the thing pleased him so well that he said to the little tailor, “Hark you, is the fiddle heavy?”

“Light enough for a child. Look, with the left hand I lay my fingers on it, and with the right I stroke it with the bow, and then it goes merrily, hop sa sa vivallalera!”

“So,” said the bear; “fiddling is a thing I should like to understand too, that I might dance whenever I had a fancy. What dost thou think of that? Wilt thou give me lessons?”

“With all my heart,” said the tailor, “if thou hast a talent for it. But just let me see thy claws, they are terribly long, I must cut thy nails a little.” Then a vise was brought, and the bear put his claws in it, and the little tailor screwed it tight, and said, “Now wait until I come with the scissors,” and he let the bear growl as he liked, and lay down in the corner on a bundle of straw, and fell asleep.

When the princess heard the bear growling so fiercely during the night, she believed nothing else but that he was growling for joy, and had made an end of the tailor. In the morning she arose careless and happy, but when she peeped into the stable, the tailor stood gaily before her, and was as healthy as a fish in water. Now she could not say another word against the wedding because she had given a promise before everyone, and the King ordered a carriage to be brought in which she was to drive to church with the tailor, and there she was to be married. When they had got into the carriage, the two other tailors, who had false hearts and envied him his good fortune, went into the stable and unscrewed the bear again. The bear in great fury ran after the carriage. The princess heard him snorting and growling; she was terrified, and she cried, “Ah, the bear is behind us and wants to get thee!”

The tailor was quick and stood on his head, stuck his legs out of the window, and cried, “Dost thou see the vise? If thou dost not be off thou shalt be put into it again.” When the bear saw that, he turned round and ran away. The tailor drove quietly to church, and the princess was married to him at once, and he lived with her as happy as a woodlark. Whosoever does not believe this, must pay a thaler.

Tales 115–121

The Bright Sun Brings It to Light

A tailor’s apprentice was travelling about the world in search of work, and at one time he could find none, and his poverty was so great that he had not a farthing to live on. Presently he met a Jew on the road, and as he thought he would have a great deal of money about him, the tailor thrust God out of his heart, fell on the Jew, and said, “Give me thy money, or I will strike thee dead.”

Then said the Jew, “Grant me my life, I have no money but eight farthings.”

But the tailor said, “Money thou hast; and it shall be produced,” and used violence and beat him until he was near death.

And when the Jew was dying, the last words he said were, “The bright sun will bring it to light,” and thereupon he died. The tailor’s apprentice felt in his pockets and sought for money, but he found nothing but eight farthings, as the Jew had said. Then he took him up and carried him behind a clump of trees, and went onwards to seek work. After he had traveled about a long while, he got work in a town with a master who had a pretty daughter, with whom he fell in love, and he married her, and lived in good and happy wedlock.

After a long time when he and his wife had two children, the wife’s father and mother died, and the young people kept house alone. One morning, when the husband was sitting on the table before the window, his wife brought him his coffee, and when he had poured it out into the saucer, and was just going to drink, the sun shone on it and the reflection gleamed hither and thither on the wall above, and made circles on it. Then the tailor looked up and said, “Yes, it would like very much to bring it to light, and cannot!”

The woman said, “Oh, dear husband, and what is that, then? What dost thou mean by that?”

He answered, “I must not tell thee.”

But she said, “If thou lovest me, thou must tell me,” and used her most affectionate words, and said that no one should ever know it, and left him no rest.

Then he told her how years ago, when he was travelling about seeking work and quite worn out and penniless, he had killed a Jew, and that in the last agonies of death, the Jew had spoken the words, “The bright sun will bring it to light.” And now, the sun had just wanted to bring it to light, and had gleamed and made circles on the wall, but had not been able to do it. After this, he again charged her particularly never to tell this, or he would lose his life, and she did promise. When however, he had sat down to work again, she went to her great friend and confided the story to her, but she was never to repeat it to any human being, but before two days were over, the whole town knew it, and the tailor was brought to trial, and condemned. And thus, after all, the bright sun did bring it to light.

The Blue Light

There was once on a time a soldier who for many years had served the King faithfully, but when the war came to an end could serve no longer because of the many wounds which he had received. The King said to him, “Thou mayst return to thy home, I need thee no longer, and thou wilt not receive any more money, for he only receives wages who renders me service for them.” Then the soldier did not know how to earn a living, went away greatly troubled, and walked the whole day, until in the evening he entered a forest. When darkness came on, he saw a light, which he went up to, and came to a house wherein lived a witch.

“Do give me one night’s lodging, and a little to eat and drink,” said he to her, “or I shall starve.”

“Oho!” she answered, “who gives anything to a runaway soldier? Yet will I be compassionate, and take you in, if you will do what I wish.”

“What do you wish?” said the soldier.

“That you should dig all round my garden for me, tomorrow.” The soldier consented, and next day labored with all his strength, but could not finish it by the evening. “I see well enough,” said the witch, “that you can do no more today, but I will keep you yet another night, in payment for which you must tomorrow chop me a load of wood, and make it small.” The soldier spent the whole day in doing it, and in the evening the witch proposed that he should stay one night more. “Tomorrow, you shall only do me a very trifling piece of work. Behind my house, there is an old dry well, into which my light has fallen, it burns blue, and never goes out, and you shall bring it up again for me.” Next day the old woman took him to the well, and let him down in a basket. He found the blue light, and made her a signal to draw him up again. She did draw him up, but when he came near the edge, she stretched down her hand and wanted to take the blue light away from him.

“No,” said he, perceiving her evil intention, “I will not give thee the light until I am standing with both feet upon the ground.” The witch fell into a passion, let him down again into the well, and went away.

The poor soldier fell without injury on the moist ground, and the blue light went on burning, but of what use was that to him? He saw very well that he could not escape death. He sat for a while very sorrowfully, then suddenly he felt in his pocket and found his tobacco pipe, which was still half full. “This shall be my last pleasure,” thought he, pulled it out, lit it at the blue light and began to smoke.

When the smoke had circled about the cavern, suddenly a little black dwarf stood before him, and said, “Lord, what are thy commands?”

“What commands have I to give thee?” replied the soldier, quite astonished.

“I must do everything thou biddest me,” said the little man.

“Good,” said the soldier; “then in the first place help me out of this well.” The little man took him by the hand, and led him through an underground passage, but he did not forget to take the blue light with him. On the way the dwarf showed him the treasures which the witch had collected and hidden there, and the soldier took as much gold as he could carry. When he was above, he said to the little man, “Now go and bind the old witch, and carry her before the judge.” In a short time she, with frightful cries, came riding by, as swift as the wind on a wild tomcat, nor was it long after that before the little man reappeared.

“It is all done,” said he, “and the witch is already hanging on the gallows. What further commands has my lord?” inquired the dwarf.

“At this moment, none,” answered the soldier; “Thou canst return home, only be at hand immediately, if I summon thee.”

“Nothing more is needed than that thou shouldst light thy pipe at the blue light, and I will appear before thee at once.” Thereupon he vanished from his sight.

The soldier returned to the town from which he had come. He went to the best inn, ordered himself handsome clothes, and then bade the landlord furnish him a room as handsomely as possible. When it was ready and the soldier had taken possession of it, he summoned the little black mannikin and said, “I have served the King faithfully, but he has dismissed me, and left me to hunger, and now I want to take my revenge.”

“What am I to do?” asked the little man.

“Late at night, when the King’s daughter is in bed, bring her here in her sleep, she shall do servant’s work for me.”

The mannikin said, “That is an easy thing for me to do, but a very dangerous thing for you, for if it is discovered, you will fare ill.” When twelve o’clock had struck, the door sprang open, and the mannikin carried in the princess.

“Aha! art thou there?” cried the soldier, “get to thy work at once! Fetch the broom and sweep the chamber.” When she had done this, he ordered her to come to his chair, and then he stretched out his feet and said, “Pull off my boots for me,” and then he threw them in her face, and made her pick them up again, and clean and brighten them. She, however, did everything he bade her, without opposition, silently and with half-shut eyes. When the first cock crowed, the mannikin carried her back to the royal palace, and laid her in her bed.

Next morning when the princess arose, she went to her father, and told him that she had had a very strange dream. “I was carried through the streets with the rapidity of lightning,” said she, “and taken into a soldier’s room, and I had to wait upon him like a servant, sweep his room, clean his boots, and do all kinds of menial work. It was only a dream, and yet I am just as tired as if I really had done everything.”

“The dream may have been true,” said the King, “I will give thee a piece of advice. Fill thy pocket full of peas, and make a small hole in it, and then if thou art carried away again, they will fall out and leave a track in the streets.” But unseen by the King, the mannikin was standing beside him when he said that, and heard all. At night when the sleeping princess was again carried through the streets, some peas certainly did fall out of her pocket, but they made no track, for the crafty mannikin had just before scattered peas in every street there was. And again the princess was compelled to do servant’s work until cockcrow.

Next morning the King sent his people out to seek the track, but it was all in vain, for in every street poor children were sitting, picking up peas, and saying, “It must have rained peas, last night.”

“We must think of something else,” said the King; “keep thy shoes on when thou goest to bed, and before thou comest back from the place where thou art taken, hide one of them there, I will soon contrive to find it.” The black mannikin heard this plot, and at night when the soldier again ordered him to bring the princess, revealed it to him, and told him that he knew of no expedient to counteract this stratagem, and that if the shoe were found in the soldier’s house it would go badly with him.

“Do what I bid thee,” replied the soldier, and again this third night the princess was obliged to work like a servant, but before she went away, she hid her shoe under the bed.

Next morning the King had the entire town searched for his daughter’s shoe. It was found at the soldier’s, and the soldier himself, who at the entreaty of the dwarf had gone outside the gate, was soon brought back, and thrown into prison. In his flight he had forgotten the most valuable things he had, the blue light and the gold, and had only one ducat in his pocket. And now loaded with chains, he was standing at the window of his dungeon, when he chanced to see one of his comrades passing by. The soldier tapped at the pane of glass, and when this man came up, said to him, “Be so kind as to fetch me the small bundle I have left lying in the inn, and I will give you a ducat for doing it.” His comrade ran thither and brought him what he wanted. As soon as the soldier was alone again, he lighted his pipe and summoned the black mannikin.

“Have no fear,” said the latter to his master. “Go wheresoever they take you, and let them do what they will, only take the blue light with you.” Next day the soldier was tried, and though he had done nothing wicked, the judge condemned him to death. When he was led forth to die, he begged a last favor of the King.

“What is it?” asked the King.

“That I may smoke one more pipe on my way.”

“Thou mayst smoke three,” answered the King, “but do not imagine that I will spare thy life.”

Then the soldier pulled out his pipe and lighted it at the blue light, and as soon as a few wreaths of smoke had ascended, the mannikin was there with a small cudgel in his hand, and said, “What does my lord command?”

“Strike down to earth that false judge there, and his constable, and spare not the King who has treated me so ill.” Then the mannikin fell on them like lightning, darting this way and that way, and whosoever was so much as touched by his cudgel fell to earth, and did not venture to stir again. The King was terrified; he threw himself on the soldier’s mercy, and merely to be allowed to live at all, gave him his kingdom for his own, and the princess to wife.

The Wilful Child

Once upon a time there was a child who was willful, and would not do at her mother wished. For this reason God had no pleasure in her, and let her become ill, and no doctor could do her any good, and in a short time she lay on her deathbed. When she had been lowered into her grave, and the earth was spread over her, all at once her arm came out again, and stretched upwards, and when they had put it in and spread fresh earth over it, it was all to no purpose, for the arm always came out again. Then the mother herself was obliged to go to the grave, and strike the arm with a rod, and when she had done that, it was drawn in, and then at last the child had rest beneath the ground.

The Three Army-Surgeons

Three army-surgeons who thought they knew their art perfectly, were travelling about the world, and they came to an inn where they wanted to pass the night. The host asked whence they came, and whither they were going? “We are roaming about the world and practising our art.”

“Just show me for once in a way what you can do,” said the host. Then the first said he would cut off his hand, and put it on again early next morning; the second said he would tear out his heart, and replace it next morning; the third said he would cut out his eyes and heal them again next morning. “If you can do that,” said the innkeeper, “you have learnt everything.” They, however, had a salve, with which they rubbed themselves, which joined parts together, and they carried the little bottle in which it was, constantly with them. Then they cut the hand, heart and eyes from their bodies as they had said they would, and laid them all together on a plate, and gave it to the innkeeper. The innkeeper gave it to a servant who was to set it in the cupboard, and take good care of it. The girl, however, had a lover in secret, who was a soldier. When therefore the innkeeper, the three army-surgeons, and everyone else in the house were asleep, the soldier came and wanted something to eat. The girl opened the cupboard and brought him some food, and in her love forgot to shut the cupboard-door again; She seated herself at the table by her lover, and they chattered away together. While she sat so contentedly there, thinking of no ill luck, the cat came creeping in, found the cupboard open, took the hand and heart and eyes of the three army-surgeons, and ran off with them. When the soldier had done eating, and the girl was taking away the things and going to shut the cupboard she saw that the plate which the innkeeper had given her to take care of, was empty.

Then she said in a fright to her lover, “Ah, miserable girl, what shall I do? The hand is gone, the heart and the eyes are gone too, what will become of me in the morning?”

“Be easy,” said he, “I will help thee out of thy trouble there is a thief hanging outside on the gallows, I will cut off his hand. Which hand was it?”

“The right one.” Then the girl gave him a sharp knife, and he went and cut the poor sinner’s right hand off, and brought it to her. After this he caught the cat and cut its eyes out, and now nothing but the heart was wanting.

“Have you not been killing, and are not the dead pigs in the cellar?” said he.

“Yes,” said the girl.

“That’s well,” said the soldier, and he went down and fetched a pig’s heart. The girl placed all together on the plate, and put it in the cupboard, and when after this her lover took leave of her, she went quietly to bed.

In the morning when the three army-surgeons got up, they told the girl she was to bring them the plate on which the hand, heart, and eyes were lying. Then she brought it out of the cupboard, and the first fixed the thief’s hand on and smeared it with his salve, and it grew to his arm directly. The second took the cat’s eyes and put them in his own head. The third fixed the pig’s heart firm in the place where his own had been, and the innkeeper stood by, admired their skill, and said he had never yet seen such a thing as that done, and would sing their praises and recommend them to everyone. Then they paid their bill, and travelled farther.

As they were on their way, the one with the pig’s heart did not stay with them at all, but wherever there was a corner he ran to it, and rooted about in it with his nose as pigs do. The others wanted to hold him back by the tail of his coat, but that did no good; he tore himself loose, and ran wherever the dirt was thickest. The second also behaved very strangely; he rubbed his eyes, and said to the others, “Comrades, what is the matter? I don’t see at all. Will one of you lead me, so that I do not fall.” Then with difficulty they travelled on till evening, when they reached another inn. They went into the bar together, and there at a table in the corner sat a rich man counting money. The one with the thief’s hand walked round about him, made a sudden movement twice with his arm, and at last when the stranger turned away, he snatched at the pile of money, and took a handful from it.

One of them saw this, and said, “Comrade, what art thou about? Thou must not steal shame on thee!”

“Eh,” said he, “but how can I stop myself? My hand twitches, and I am forced to snatch things whether I will or not.”

After this, they lay down to sleep, and while they were lying there it was so dark that no one could see his own hand. All at once the one with the cat’s eyes awoke, aroused the others, and said. “Brothers, just look up, do you see the white mice running about there?” The two sat up, but could see nothing. Then said he, “Things are not right with us, we have not got back again what is ours. We must return to the innkeeper, he has deceived us.” They went back therefore, the next morning, and told the host they had not got what was their own again; that the first had a thief’s hand, the second cat’s eyes, and the third a pig’s heart. The innkeeper said that the girl must be to blame for that, and was going to call her, but when she had seen the three coming, she had run out by the backdoor, and not come back. Then the three said he must give them a great deal of money, or they would set his house on fire. He gave them what he had, and whatever he could get together, and the three went away with it. It was enough for the rest of their lives, but they would rather have had their own proper organs.

The Seven Swabians

Seven Swabians were once together. The first was Master Schulz; the second, Jackli; the third, Marli; the fourth, Jergli; the fifth, Michal; the sixth, Hans; the seventh, Veitli: all seven had made up their minds to travel about the world to seek adventures, and perform great deeds. But in order that they might go in security and with arms in their hands, they thought it would be advisable that they should have one solitary, but very strong, and very long spear made for them. This spear all seven of them took in their hands at once; in front walked the boldest and bravest, and that was Master Schulz; all the others followed in a row, and Veitli was the last. Then it came to pass one day in the haymaking month (July), when they had walked a long distance, and still had a long way to go before they reached the village where they were to pass the night, that as they were in a meadow in the twilight a great beetle or hornet flew by them from behind a bush, and hummed in a menacing manner. Master Schulz was so terrified that he all but dropped the spear, and a cold perspiration broke out over his whole body. “Hark! hark!” cried he to his comrades, “Good heavens! I hear a drum.”

Jackli, who was behind him holding the spear, and who perceived some kind of a smell, said, “Something is most certainly going on, for I taste powder and matches.” At these words Master Schulz began to take to flight, and in a trice jumped over a hedge, but as he just happened to jump on to the teeth of a rake which had been left lying there after the haymaking, the handle of it struck against his face and gave him a tremendous blow.

“Oh dear! Oh dear!” screamed Master Schulz. “Take me prisoner; I surrender! I surrender!”

The other six all leapt over, one on the top of the other, crying, “If you surrender, I surrender too! If you surrender, I surrender too!” At length, as no enemy was there to bind and take them away, they saw that they had been mistaken, and in order that the story might not be known, and they be treated as fools and ridiculed, they all swore to each other to hold their peace about it until one of them accidentally spoke of it. Then they journeyed onwards.

The second danger which they survived cannot be compared with the first. Some days afterwards, their path led them through a fallow-field where a hare was sitting sleeping in the sun. Her ears were standing straight up, and her great glassy eyes were wide open. All of them were alarmed at the sight of the horrible wild beast, and they consulted together as to what it would be the least dangerous to do. For if they were to run away, they knew that the monster would pursue and swallow them whole. So they said, “We must go through a great and dangerous struggle. Boldly ventured, is half won,” and all seven grasped the spear, Master Schulz in front, and Veitli behind. Master Schulz was always trying to keep the spear back, but Veitli had become quite brave while behind, and wanted to dash forward and cried,

“Strike home, in every Swabian’s name,
Or else I wish ye may be lame.”

But Hans knew how to meet this, and said,

“Thunder and lightning, it’s fine to prate,
But for dragon-hunting thou’rt aye too late.”

Michal cried,

“Nothing is wanting, not even a hair,
Be sure the Devil himself is there.”

Then it was Jergli’s turn to speak,

“If it be not, it’s at least his mother,
Or else it’s the Devil’s own stepbrother.”

And now Marli had a bright thought, and said to Veitli,

“Advance, Veitli, advance, advance,
And I behind will hold the lance.”

Veitli, however, did not attend to that, and Jackli said,

“ ’Tis Schulz’s place the first to be,
No one deserves that honor but he.”

Then Master Schulz plucked up his courage, and said, gravely,

“Then let us boldly advance to the fight,
And thus we shall show our valour and might.”

Hereupon they all together set on the dragon. Master Schulz crossed himself and prayed for God’s assistance, but as all this was of no avail, and he was getting nearer and nearer to the enemy, he screamed “Oho! oho! ho! ho! ho!” in the greatest anguish. This awakened the hare, which in great alarm darted swiftly away. When Master Schulz saw her thus flying from the field of battle, he cried in his joy.

“Quick, Veitli, quick, look there, look there,
The monster’s nothing but a hare!”

But the Swabian allies went in search of further adventures, and came to the Moselle, a mossy, quiet, deep river, over which there are few bridges, and which in many places people have to cross in boats. As the seven Swabians did not know this, they called to a man who was working on the opposite side of the river, to know how people contrived to get across. The distance and their way of speaking made the man unable to understand what they wanted, and he said “What? what?” in the way people speak in the neighborhood of Treves.

Master Schulz thought he was saying, “Wade, wade through the water,” and as he was the first, began to set out and went into the moselle.

It was not long before he sank in the mud and the deep waves which drove against him, but his hat was blown on the opposite shore by the wind, and a frog sat down beside it, and croaked “Wat, wat, wat.”

The other six on the opposite side heard that, and said, “Oho, comrades, Master Schulz is calling us; if he can wade across, why cannot we?” So they all jumped into the water together in a great hurry, and were drowned, and thus one frog took the lives of all six of them, and not one of the Swabian allies ever reached home again.

The Three Apprentices

There were once three apprentices, who had agreed to keep always together while travelling, and always to work in the same town. At one time, however, their masters had no more work to give them, so that at last they were in rags, and had nothing to live on. Then one of them said, “What shall we do? We cannot stay here any longer, we will travel once more, and if we do not find any work in the town we go to, we will arrange with the innkeeper there, that we are to write and tell him where we are staying, so that we can always have news of each other, and then we will separate.” And that seemed best to the others also. They went forth, and met on the way a richly-dressed man who asked who they were.

“We are apprentices looking for work; Up to this time we have kept together, but if we cannot find anything to do we are going to separate.”

“There is no need for that,” said the man, “if you will do what I tell you, you shall not want for gold or for work; nay, you shall become great lords, and drive in your carriages!”

One of them said, “If our souls and salvation be not endangered, we will certainly do it.”

“They will not,” replied the man, “I have no claim on you.” One of the others had, however, looked at his feet, and when he saw a horse’s foot and a man’s foot, he did not want to have anything to do with him. The Devil, however, said, “Be easy, I have no designs on you, but on another soul, which is half my own already, and whose measure shall but run full.”

As they were now secure, they consented, and the Devil told them what he wanted. The first was to answer, “All three of us,” to every question; the second was to say, “For money,” and the third, “And quite right too!” They were always to say this, one after the other, but they were not to say one word more, and if they disobeyed this order, all their money would disappear at once, but so long as they observed it, their pockets would always be full. As a beginning, he at once gave them as much as they could carry, and told them to go to such and such an inn when they got to the town. They went to it, and the innkeeper came to meet them, and asked if they wished for anything to eat?

The first replied, “All three of us.”

“Yes,” said the host, “that is what I mean.”

The second said, “For money.”

“Of course,” said the host.

The third said, “And quite right too!”

“Certainly it is right,” said the host.

Good meat and drink were now brought to them, and they were well waited on. After the dinner came the payment, and the innkeeper gave the bill to the one who said, “All three of us,” the second said, “For money,” and the third, “and quite right too!”

“Indeed it is right,” said the host, “all three pay, and without money I can give nothing.” They, however, paid still more than he had asked.

The lodgers, who were looking on, said, “These people must be mad.”

“Yes, indeed they are,” said the host, “they are not very wise.”

So they stayed some time in the inn, and said nothing else but, “All three of us,” “For money,” and “And quite right too!” But they saw and knew all that was going on.

It so happened that a great merchant came with a large sum of money, and said, “Sir host, take care of my money for me, here are three crazy apprentices who might steal it from me.” The host did as he was asked. As he was carrying the trunk into his room, he felt that it was heavy with gold. Thereupon he gave the three apprentices a lodging below, but the merchant came upstairs into a separate apartment. When it was midnight, and the host thought that all were asleep, he came with his wife, and they had an axe and struck the rich merchant dead; and after they had murdered him they went to bed again. When it was day there was a great outcry; the merchant lay dead in bed bathed in blood.

All the guests ran at once but the host said, “The three crazy apprentices have done this;” the lodgers confirmed it, and said, “It can have been no one else.”

The innkeeper, however, had them called, and said to them, “Have you killed the merchant?”

“All three of us,” said the first, “For money,” said the second; and the third added, “And quite right too!”

“There now, you hear,” said the host, “they confess it themselves.” They were taken to prison, therefore, and were to be tried.

When they saw that things were going so seriously, they were after all afraid, but at night the Devil came and said, “Bear it just one day longer, and do not play away your luck, not one hair of your head shall be hurt.”

The next morning they were led to the bar, and the judge said, “Are you the murderers?”

“All three of us.”

“Why did you kill the merchant?”

“For money.”

“You wicked wretches, you have no horror of your sins?”

“And quite right too!”

“They have confessed, and are still stubborn,” said the judge, “lead them to death instantly.” So they were taken out, and the host had to go with them into the circle. When they were taken hold of by the executioner’s men, and were just going to be led up to the scaffold where the headsman was standing with naked sword, a coach drawn by four bloodred chestnut horses came up suddenly, driving so fast that fire flashed from the stones, and someone made signs from the window with a white handkerchief.

Then said the headsman, “It is a pardon coming,” and “Pardon! pardon!” was called from the carriage also.

Then the Devil stepped out as a very noble gentleman, beautifully dressed, and said, “You three are innocent; you may now speak, make known what you have seen and heard.”

Then said the eldest, “We did not kill the merchant, the murderer is standing there in the circle,” and he pointed to the innkeeper. “In proof of this, go into his cellar, where many others whom he has killed are still hanging.” Then the judge sent the executioner’s men thither, and they found it was as the apprentices said, and when they had informed the judge of this, he caused the innkeeper to be led up, and his head was cut off.

Then said the Devil to the three, “Now I have got the soul which I wanted to have, and you are free, and have money for the rest of your lives.”

The King’s Son Who Feared Nothing

There was once a King’s son, who was no longer content to stay at home in his father’s house, and as he had no fear of anything, he thought, “I will go forth into the wide world, there the time will not seem long to me, and I shall see wonders enough.” So he took leave of his parents, and went forth, and on and on from morning till night, and whichever way his path led it was the same to him. It came to pass that he got to the house of a giant, and as he was so tired he sat down by the door and rested. And as he let his eyes roam here and there, he saw the giant’s playthings lying in the yard. These were a couple of enormous balls, and ninepins as tall as a man. After a while he had a fancy to set the ninepins up and then rolled the balls at them, and screamed and cried out when the ninepins fell, and had a merry time of it. The giant heard the noise, stretched his head out of the window, and saw a man who was not taller than other men, and yet played with his ninepins.

“Little worm,” cried he, “why art thou playing with my balls? Who gave thee strength to do it?”

The King’s son looked up, saw the giant, and said, “Oh, thou blockhead, thou thinkest indeed that thou only hast strong arms, I can do everything I want to do.”

The giant came down and watched the bowling with great admiration, and said, “Child of man, if thou art one of that kind, go and bring me an apple of the tree of life.”

“What dost thou want with it?” said the King’s son.

“I do not want the apple for myself,” answered the giant, “but I have a betrothed bride who wishes for it. I have travelled far about the world and cannot find the tree.”

“I will soon find it,” said the King’s son, “and I do not know what is to prevent me from getting the apple down.”

The giant said, “Thou really believest it to be so easy! The garden in which the tree stands is surrounded by an iron railing, and in front of the railing lie wild beasts, each close to the other, and they keep watch and let no man go in.”

“They will be sure to let me in,” said the King’s son.

“Yes, but even if thou dost get into the garden, and seest the apple hanging to the tree, it is still not thine; a ring hangs in front of it, through which anyone who wants to reach the apple and break it off, must put his hand, and no one has yet had the luck to do it.”

“That luck will be mine,” said the King’s son.

Then he took leave of the giant, and went forth over mountain and valley, and through plains and forests, until at length he came to the wondrous garden.

The beasts lay round about it, but they had put their heads down and were asleep. Moreover, they did not awake when he went up to them, so he stepped over them, climbed the fence, and got safely into the garden. There, in the very middle of it, stood the tree of life, and the red apples were shining upon the branches. He climbed up the trunk to the top, and as he was about to reach out for an apple, he saw a ring hanging before it; but he thrust his hand through that without any difficulty, and gathered the apple. The ring closed tightly on his arm, and all at once he felt a prodigious strength flowing through his veins. When he had come down again from the tree with the apple, he would not climb over the fence, but grasped the great gate, and had no need to shake it more than once before it sprang open with a loud crash. Then he went out, and the lion which had been lying down before, was awake and sprang after him, not in rage and fierceness, but following him humbly as its master.

The King’s son took the giant the apple he had promised him, and said, “Seest thou, I have brought it without difficulty.” The giant was glad that his desire had been so soon satisfied, hastened to his bride, and gave her the apple for which she had wished.

She was a beautiful and wise maiden, and as she did not see the ring on his arm, she said, “I shall never believe that thou hast brought the apple, until I see the ring on thine arm.”

The giant said, “I have nothing to do but go home and fetch it,” and thought it would be easy to take away by force from the weak man, what he would not give of his own free will. He therefore demanded the ring from him, but the King’s son refused it. “Where the apple is, the ring must be also,” said the giant; “if thou wilt not give it of thine own accord, thou must fight with me for it.”

They wrestled with each other for a long time, but the giant could not get the better of the King’s son, who was strengthened by the magical power of the ring. Then the giant thought of a stratagem, and said, “I have got warm with fighting, and so hast thou. We will bathe in the river, and cool ourselves before we begin again.” The King’s son, who knew nothing of falsehood, went with him to the water, and pulled off with his clothes the ring also from his arm, and sprang into the river. The giant instantly snatched the ring, and ran away with it, but the lion, which had observed the theft, pursued the giant, tore the ring out of his hand, and brought it back to its master. Then the giant placed himself behind an oak-tree, and while the King’s son was busy putting on his clothes again, surprised him, and put both his eyes out.

And now the unhappy King’s son stood there, and was blind and knew not how to help himself. Then the giant came back to him, took him by the hand as if he were someone who wanted to guide him, and led him to the top of a high rock. There he left him standing, and thought, “Just two steps more, and he will fall down and kill himself, and I can take the ring from him.” But the faithful lion had not deserted its master; it held him fast by the clothes, and drew him gradually back again. When the giant came and wanted to rob the dead man, he saw that his cunning had been in vain. “Is there no way, then, of destroying a weak child of man like that?” said he angrily to himself, and seized the King’s son and led him back again to the precipice by another way, but the lion which saw his evil design, helped its master out of danger here also. When they had got close to the edge, the giant let the blind man’s hand drop, and was going to leave him behind alone, but the lion pushed the giant so that he was thrown down and fell, dashed to pieces, on the ground.

The faithful animal again drew its master back from the precipice, and guided him to a tree by which flowed a clear brook. The King’s son sat down there, but the lion lay down, and sprinkled the water in his face with its paws. Scarcely had a couple of drops wetted the sockets of his eyes, than he was once more able to see something, and remarked a little bird flying quite close by, which wounded itself against the trunk of a tree. On this it went down to the water and bathed itself therein, and then it soared upwards and swept between the trees without touching them, as if it had recovered its sight again. Then the King’s son recognized a sign from God and stooped down to the water, and washed and bathed his face in it. And when he arose he had his eyes once more, brighter and clearer than they had ever been.

The King’s son thanked God for his great mercy, and travelled with his lion onwards through the world. And it came to pass that he arrived before a castle which was enchanted. In the gateway stood a maiden of beautiful form and fine face, but she was quite black. She spoke to him and said, “Ah, if thou couldst but deliver me from the evil spell which is thrown over me.”

“What shall I do?” said the King’s son.

The maiden answered, “Thou must pass three nights in the great hall of this enchanted castle, but thou must let no fear enter thy heart. When they are doing their worst to torment thee, if thou bearest it without letting a sound escape thee, I shall be free. Thy life they dare not take.”

Then said the King’s son, “I have no fear; with God’s help I will try it.” So he went gaily into the castle, and when it grew dark he seated himself in the large hall and waited. Everything was quiet, however, till midnight, when all at once a great tumult began, and out of every hole and corner came little devils. They behaved as if they did not see him, seated themselves in the middle of the room, lighted a fire, and began to gamble.

When one of them lost, he said, “It is not right; someone is here who does not belong to us; it is his fault that I am losing.”

“Wait, you fellow behind the stove, I am coming,” said another. The screaming became still louder, so that no one could have heard it without terror. The King’s son stayed sitting quite quietly, and was not afraid; but at last the devils jumped up from the ground, and fell on him, and there were so many of them that he could not defend himself from them. They dragged him about on the floor, pinched him, pricked him, beat him, and tormented him, but no sound escaped from him. Towards morning they disappeared, and he was so exhausted that he could scarcely move his limbs, but when day dawned the black maiden came to him. She bore in her hand a little bottle wherein was the water of life wherewith she washed him, and he at once felt all pain depart and new strength flow through his veins.

She said, “Thou hast held out successfully for one night, but two more lie before thee.” Then she went away again, and as she was going, he observed that her feet had become white. The next night the devils came and began their gambols anew. They fell on the King’s son, and beat him much more severely than the night before, until his body was covered with wounds. But as he bore all quietly, they were forced to leave him, and when dawn appeared, the maiden came and healed him with the water of life. And when she went away, he saw with joy that she had already become white to the tips of her fingers. And now he had only one night more to go through, but it was the worst.

The hobgoblins came again: “Art thou there still?” cried they, “thou shalt be tormented till thy breath stops.” They pricked him and beat him, and threw him here and there, and pulled him by the arms and legs as if they wanted to tear him to pieces, but he bore everything, and never uttered a cry. At last the devils vanished, but he lay fainting there, and did not stir, nor could he raise his eyes to look at the maiden who came in, and sprinkled and bathed him with the water of life. But suddenly he was freed from all pain, and felt fresh and healthy as if he had awakened from sleep, and when he opened his eyes he saw the maiden standing by him, snow-white, and fair as day.

“Rise,” said she, “and swing thy sword three times over the stairs, and then all will be delivered.” And when he had done that, the whole castle was released from enchantment, and the maiden was a rich King’s daughter. The servants came and said that the table was already set in the great hall, and dinner served up. Then they sat down and ate and drank together, and in the evening the wedding was solemnized with great rejoicings.

Tales 122–126

Donkey Cabbages

There was once a young huntsman who went into the forest to lie in wait. He had a fresh and joyous heart, and as he was going thither, whistling upon a leaf, an ugly old crone came up, who spoke to him and said, “Good day, dear huntsman, truly you are merry and contented, but I am suffering from hunger and thirst, do give me an alms.” The huntsman had compassion on the poor old creature, felt in his pocket, and gave her what he could afford. He was then about to go further, but the old woman stopped him and said, “Listen, dear huntsman, to what I tell you; I will make you a present in return for your kindness. Go on your way now, but in a little while you will come to a tree, whereon nine birds are sitting which have a cloak in their claws, and are plucking at it; take your gun and shoot into the midst of them, they will let the cloak fall down to you, but one of the birds will be hurt, and will drop down dead. Carry away the cloak, it is a wishing-cloak; when you throw it over your shoulders, you only have to wish to be in a certain place, and you will be there in the twinkling of an eye. Take out the heart of the dead bird and swallow it whole, and every morning early, when you get up, you will find a gold piece under your pillow.”

The huntsman thanked the wise woman, and thought to himself, “Those are fine things that she has promised me, if all does but come true.” And verily when he had walked about a hundred paces, he heard in the branches above him such a screaming and twittering that he looked up and saw there a crowd of birds who were tearing a piece of cloth about with their beaks and claws, and tugging and fighting as if each wanted to have it all to himself. “Well,” said the huntsman, “this is wonderful, it has really come to pass just as the old wife foretold!” and he took the gun from his shoulder, aimed and fired right into the midst of them, so that the feathers flew about. The birds instantly took to flight with loud outcries, but one dropped down dead, and the cloak fell at the same time. Then the huntsman did as the old woman had directed him, cut open the bird, sought the heart, swallowed it down, and took the cloak home with him.

Next morning, when he awoke, the promise occurred to him, and he wished to see if it also had been fulfilled. When he lifted up the pillow, the gold piece shone in his eyes, and next day he found another, and so it went on, every time he got up. He gathered together a heap of gold, but at last he thought, “Of what use is all my gold to me if I stay at home? I will go forth and see the world.”

He then took leave of his parents, buckled on his huntsman’s pouch and gun, and went out into the world. It came to pass, that one day he travelled through a dense forest, and when he came to the end of it, in the plain before him stood a fine castle. An old woman was standing with a wonderfully beautiful maiden, looking out of one of the windows. The old woman, however, was a witch and said to the maiden, “There comes one out of the forest, who has a wonderful treasure in his body, we must filch it from him, my dear daughter, it is more suitable for us than for him. He has a bird’s heart about him, by means of which a gold piece lies every morning under his pillow.” She told her what she was to do to get it, and what part she had to play, and finally threatened her, and said with angry eyes, “And if you do not attend to what I say, it will be the worse for you.”

Now when the huntsman came nearer he descried the maiden, and said to himself, “I have travelled about for such a long time, I will take a rest for once, and enter that beautiful castle. I have certainly money enough.” Nevertheless, the real reason was that he had caught sight of the pretty girl.

He entered the house, and was well received and courteously entertained. Before long he was so much in love with the young witch that he no longer thought of anything else, and only saw things as she saw them, and did what she desired. The old woman then said, “Now we must have the bird’s heart, he will never miss it.” She prepared a drink, and when it was ready, poured it into a cup and gave it to the maiden, who was to present it to the huntsman.

She did so, saying, “Now, my dearest, drink to me.” So he took the cup, and when he had swallowed the draught, he brought up the heart of the bird. The girl had to take it away secretly and swallow it herself, for the old woman would have it so. Thenceforward he found no more gold under his pillow, but it lay instead under that of the maiden, from whence the old woman fetched it away every morning; but he was so much in love and so befooled, that he thought of nothing else but of passing his time with the girl.

Then the old witch said, “We have the bird’s heart, but we must also take the wishing-cloak away from him.”

The girl answered, “We will leave him that, he has lost his wealth.”

The old woman was angry and said, “Such a mantle is a wonderful thing, and is seldom to be found in this world. I must and will have it!” She gave the girl several blows, and said that if she did not obey, it should fare ill with her. So she did the old woman’s bidding, placed herself at the window and looked on the distant country, as if she were very sorrowful.

The huntsman asked, “Why dost thou stand there so sorrowfully?”

“Ah, my beloved,” was her answer, “over yonder lies the Garnet Mountain, where the precious stones grow. I long for them so much that when I think of them, I feel quite sad, but who can get them? Only the birds; they fly and can reach them, but a man never.”

“Hast thou nothing else to complain of?” said the huntsman. “I will soon remove that burden from thy heart.” With that he drew her under his mantle, wished himself on the Garnet Mountain, and in the twinkling of an eye they were sitting on it together. Precious stones were glistening on every side so that it was a joy to see them, and together they gathered the finest and costliest of them. Now, the old woman had, through her sorceries, contrived that the eyes of the huntsman should become heavy. He said to the maiden, “We will sit down and rest awhile, I am so tired that I can no longer stand on my feet.” Then they sat down, and he laid his head in her lap, and fell asleep. When he was asleep, she unfastened the mantle from his shoulders, and wrapped herself in it, picked up the garnets and stones, and wished herself back at home with them.

But when the huntsman had had his sleep out and awoke, and perceived that his sweetheart had betrayed him, and left him alone on the wild mountain, he said, “Oh, what treachery there is in the world!” and sat down there in care and sorrow, not knowing what to do. But the mountain belonged to some wild and monstrous giants who dwelt thereon and lived their lives there, and he had not sat long before he saw three of them coming towards him, so he lay down as if he were sunk in a deep sleep.

Then the giants came up, and the first kicked him with his foot and said, “What sort of an earthworm is lying curled up here?”

The second said, “Step upon him and kill him.”

But the third said, “That would indeed be worth your while; just let him live, he cannot remain here; and when he climbs higher, toward the summit of the mountain, the clouds will lay hold of him and bear him away.” So saying they passed by. But the huntsman had paid heed to their words, and as soon as they were gone, he rose and climbed up to the summit of the mountain, and when he had sat there a while, a cloud floated towards him, caught him up, carried him away, and travelled about for a long time in the heavens. Then it sank lower, and let itself down on a great cabbage-garden, girt round by walls, so that he came softly to the ground on cabbages and vegetables.

Then the huntsman looked about him and said, “If I had but something to eat! I am so hungry, and my hunger will increase in course of time; but I see here neither apples nor pears, nor any other sort of fruit, everywhere nothing but cabbages,” but at length he thought, “At a pinch I can eat some of the leaves, they do not taste particularly good, but they will refresh me.” With that he picked himself out a fine head of cabbage, and ate it, but scarcely had he swallowed a couple of mouthfuls than he felt very strange and quite different.

Four legs grew on him, a large head and two thick ears, and he saw with horror that he was changed into an ass. Still as his hunger increased every minute, and as the juicy leaves were suitable to his present nature, he went on eating with great zest. At last he arrived at a different kind of cabbage, but as soon as he had swallowed it, he again felt a change, and reassumed his former human shape.

Then the huntsman lay down and slept off his fatigue. When he awoke next morning, he broke off one head of the bad cabbages and another of the good ones, and thought to himself, “This shall help me to get my own again and punish treachery.” Then he took the cabbages with him, climbed over the wall, and went forth to seek for the castle of his sweetheart. After wandering about for a couple of days he was lucky enough to find it again. He dyed his face brown, so that his own mother would not have known him; and begged for shelter: “I am so tired,” said he, “that I can go no further.”

The witch asked, “Who are you, countryman, and what is your business?”

“I am a King’s messenger, and was sent out to seek the most delicious salad which grows beneath the sun. I have even been so fortunate as to find it, and am carrying it about with me; but the heat of the sun is so intense that the delicate cabbage threatens to wither, and I do not know if I can carry it any further.”

When the old woman heard of the exquisite salad, she was greedy, and said, “Dear countryman, let me just taste this wonderful salad.”

“Why not?” answered he, “I have brought two heads with me, and will give you one of them,” and he opened his pouch and handed her the bad cabbage. The witch suspected nothing amiss, and her mouth watered so for this new dish that she herself went into the kitchen and dressed it. When it was prepared she could not wait until it was set on the table, but took a couple of leaves at once, and put them in her mouth, but hardly had she swallowed them than she was deprived of her human shape, and she ran out into the courtyard in the form of an ass. Presently the maidservant entered the kitchen, saw the salad standing there ready prepared, and was about to carry it up; but on the way, according to habit, she was seized by the desire to taste, and she ate a couple of leaves. Instantly the magic power showed itself, and she likewise became an ass and ran out to the old woman, and the dish of salad fell to the ground.

Meantime the messenger sat beside the beautiful girl, and as no one came with the salad and she also was longing for it, she said, “I don’t know what has become of the salad.”

The huntsman thought, “The salad must have already taken effect,” and said, “I will go to the kitchen and inquire about it.” As he went down he saw the two asses running about in the courtyard; the salad, however, was lying on the ground. “All right,” said he, “the two have taken their portion,” and he picked up the other leaves, laid them on the dish, and carried them to the maiden. “I bring you the delicate food myself,” said he, “in order that you may not have to wait longer.” Then she ate of it, and was, like the others, immediately deprived of her human form, and ran out into the courtyard in the shape of an ass.

After the huntsman had washed his face, so that the transformed ones could recognize him, he went down into the courtyard, and said, “Now you shall receive the wages of your treachery,” and bound them together, all three with one rope, and drove them along until he came to a mill. He knocked at the window, the miller put out his head, and asked what he wanted. “I have three unmanageable beasts,” answered he, “which I don’t want to keep any longer. Will you take them in, and give them food and stable room, and manage them as I tell you, and then I will pay you what you ask.”

The miller said, “Why not? But how am I to manage them?” The huntsman then said that he was to give three beatings and one meal daily to the old donkey, and that was the witch; one beating and three meals to the younger one, which was the servant-girl; and to the youngest, which was the maiden, no beatings and three meals, for he could not bring himself to have the maiden beaten. After that he went back into the castle, and found therein everything he needed.

After a couple of days, the miller came and said he must inform him that the old ass which had received three beatings and only one meal daily was dead; “the two others,” he continued, “are certainly not dead, and are fed three times daily, but they are so sad that they cannot last much longer.” The huntsman was moved to pity, put away his anger, and told the miller to drive them back again to him. And when they came, he gave them some of the good salad, so that they became human again.

The beautiful girl fell on her knees before him, and said, “Ah, my beloved, forgive me for the evil I have done you; my mother drove me to it; it was done against my will, for I love you dearly. Your wishing-cloak hangs in a cupboard, and as for the bird’s-heart I will take a vomiting potion.”

But he thought otherwise, and said, “Keep it; it is all the same, for I will take thee for my true wife.” So the wedding was celebrated, and they lived happily together until their death.

The Old Woman in the Wood

A poor servant-girl was once travelling with the family with which she was in service, through a great forest, and when they were in the midst of it, robbers came out of the thicket, and murdered all they found. All perished together except the girl, who had jumped out of the carriage in a fright, and hidden herself behind a tree. When the robbers had gone away with their booty, she came out and beheld the great disaster. Then she began to weep bitterly, and said, “What can a poor girl like me do now? I do not know how to get out of the forest, no human being lives in it, so I must certainly starve.” She walked about and looked for a road, but could find none. When it was evening she seated herself under a tree, gave herself into God’s keeping, and resolved to sit waiting there and not go away, let what might happen. When, however, she had sat there for a while, a white dove came flying to her with a little golden key in its mouth.

It put the little key in her hand, and said, “Dost thou see that great tree, therein is a little lock, it opens with the tiny key, and there thou wilt find food enough, and suffer no more hunger.” Then she went to the tree and opened it, and found milk in a little dish, and white bread to break into it, so that she could eat her fill.

When she was satisfied, she said, “It is now the time when the hens at home go to roost, I am so tired I could go to bed too.”

Then the dove flew to her again, and brought another golden key in its bill, and said, “Open that tree there, and thou willt find a bed.” So she opened it, and found a beautiful white bed, and she prayed God to protect her during the night, and lay down and slept. In the morning the dove came for the third time, and again brought a little key, and said, “Open that tree there, and thou wilt find clothes.” And when she opened it, she found garments beset with gold and with jewels, more splendid than those of any king’s daughter. So she lived there for some time, and the dove came every day and provided her with all she needed, and it was a quiet good life.

Once, however, the dove came and said, “Wilt thou do something for my sake?”

“With all my heart,” said the girl.

Then said the little dove, “I will guide thee to a small house; enter it, and inside it, an old woman will be sitting by the fire and will say, ‘Good day.’ But on thy life give her no answer, let her do what she will, but pass by her on the right side; further on, there is a door, which open, and thou wilt enter into a room where a quantity of rings of all kinds are lying, amongst which are some magnificent ones with shining stones; leave them, however, where they are, and seek out a plain one, which must likewise be amongst them, and bring it here to me as quickly as thou canst.” The girl went to the little house, and came to the door.

There sat an old woman who stared when she saw her, and said, “Good day my child.”

The girl gave her no answer, and opened the door. “Whither away,” cried the old woman, and seized her by the gown, and wanted to hold her fast, saying, “That is my house; no one can go in there if I choose not to allow it.” But the girl was silent, got away from her, and went straight into the room. Now there lay on the table an enormous quantity of rings, which gleamed and glittered before her eyes. She turned them over and looked for the plain one, but could not find it. While she was seeking, she saw the old woman and how she was stealing away, and wanting to get off with a birdcage which she had in her hand. So she went after her and took the cage out of her hand, and when she raised it up and looked into it, a bird was inside which had the plain ring in its bill. Then she took the ring, and ran quite joyously home with it, and thought the little white dove would come and get the ring, but it did not.

Then she leant against a tree and determined to wait for the dove, and, as she thus stood, it seemed just as if the tree was soft and pliant, and was letting its branches down. And suddenly the branches twined around her, and were two arms, and when she looked round, the tree was a handsome man, who embraced and kissed her heartily, and said, “Thou hast delivered me from the power of the old woman, who is a wicked witch. She had changed me into a tree, and every day for two hours I was a white dove, and so long as she possessed the ring I could not regain my human form.” Then his servants and his horses, who had likewise been changed into trees, were freed from the enchantment also, and stood beside him. And he led them forth to his kingdom, for he was a King’s son, and they married, and lived happily.

The Three Brothers

There was once a man who had three sons, and nothing else in the world but the house in which he lived. Now each of the sons wished to have the house after his father’s death; but the father loved them all alike, and did not know what to do; he did not wish to sell the house, because it had belonged to his forefathers, else he might have divided the money amongst them. At last a plan came into his head, and he said to his sons, “Go into the world, and try each of you to learn a trade, and, when you all come back, he who makes the best masterpiece shall have the house.”

The sons were well content with this, and the eldest determined to be a blacksmith, the second a barber, and the third a fencing-master. They fixed a time when they should all come home again, and then each went his way.

It chanced that they all found skilful masters, who taught them their trades well. The blacksmith had to shoe the King’s horses, and he thought to himself, “The house is mine, without doubt.” The barber only shaved great people, and he too already looked upon the house as his own.

The fencing-master got many a blow, but he only bit his lip, and let nothing vex him; “for,” said he to himself, “If you are afraid of a blow, you’ll never win the house.”

When the appointed time had gone by, the three brothers came back home to their father; but they did not know how to find the best opportunity for showing their skill, so they sat down and consulted together. As they were sitting thus, all at once a hare came running across the field. “Ah, ha, just in time!” said the barber. So he took his basin and soap, and lathered away until the hare came up; then he soaped and shaved off the hare’s whiskers whilst he was running at the top of his speed, and did not even cut his skin or injure a hair on his body.

“Well done!” said the old man. “Your brothers will have to exert themselves wonderfully, or the house will be yours.”

Soon after, up came a nobleman in his coach, dashing along at full speed. “Now you shall see what I can do, father,” said the blacksmith; so away he ran after the coach, took all four shoes off the feet of one of the horses whilst he was galloping, and put him on four new shoes without stopping him.

“You are a fine fellow, and as clever as your brother,” said his father; “I do not know to which I ought to give the house.”

Then the third son said, “Father, let me have my turn, if you please;” and, as it was beginning to rain, he drew his sword, and flourished it backwards and forwards above his head so fast that not a drop fell upon him. It rained still harder and harder, till at last it came down in torrents; but he only flourished his sword faster and faster, and remained as dry as if he were sitting in a house.

When his father saw this he was amazed, and said, “This is the masterpiece, the house is yours!”

His brothers were satisfied with this, as was agreed beforehand; and, as they loved one another very much, they all three stayed together in the house, followed their trades, and, as they had learnt them so well and were so clever, they earned a great deal of money. Thus they lived together happily until they grew old; and at last, when one of them fell sick and died, the two others grieved so sorely about it that they also fell ill, and soon after died. And because they had been so clever, and had loved one another so much, they were all laid in the same grave.

The Devil and His Grandmother

There was a great war, and the King had many soldiers, but gave them small pay, so small that they could not live upon it, so three of them agreed among themselves to desert. One of them said to the others, “If we are caught we shall be hanged on the gallows; how shall we manage it?”

Another said, “Look at that great cornfield, if we were to hide ourselves there, no one could find us; the troops are not allowed to enter it, and tomorrow they are to march away.” They crept into the corn, only the troops did not march away, but remained lying all round about it. They stayed in the corn for two days and two nights, and were so hungry that they all but died, but if they had come out, their death would have been certain.

Then said they, “What is the use of our deserting if we have to perish miserably here?” But now a fiery dragon came flying through the air, and it came down to them, and asked why they had concealed themselves there? They answered, “We are three soldiers who have deserted because the pay was so bad, and now we shall have to die of hunger if we stay here, or to dangle on the gallows if we go out.”

“If you will serve me for seven years,” said the dragon, “I will convey you through the army so that no one shall seize you.”

“We have no choice and are compelled to accept,” they replied. Then the dragon caught hold of them with his claws, and carried them away through the air over the army, and put them down again on the earth far from it; but the dragon was no other than the Devil. He gave them a small whip and said, “Whip with it and crack it, and then as much gold will spring up round about as you can wish for; then you can live like great lords, keep horses, and drive your carriages, but when the seven years have come to an end, you are my property.” Then he put before them a book which they were all three forced to sign. “I will, however, then set you a riddle,” said he, “and if you can guess that, you shall be free, and released from my power.” Then the dragon flew away from them, and they went away with their whip, had gold in plenty, ordered themselves rich apparel, and travelled about the world. Wherever they were they lived in pleasure and magnificence, rode on horseback, drove in carriages, ate and drank, but did nothing wicked.

The time slipped quickly away, and when the seven years were coming to an end, two of them were terribly anxious and alarmed; but the third took the affair easily, and said, “Brothers, fear nothing, my head is sharp enough, I shall guess the riddle.” They went out into the open country and sat down, and the two pulled sorrowful faces. Then an aged woman came up to them who inquired why they were so sad?

“Alas!” said they, “how can that concern you? After all, you cannot help us.”

“Who knows?” said she. “Confide your trouble to me.” So they told her that they had been the Devil’s servants for nearly seven years, and that he had provided them with gold as plentifully as if it had been blackberries, but that they had sold themselves to him, and were forfeited to him, if at the end of the seven years they could not guess a riddle. The old woman said, “If you are to be saved, one of you must go into the forest, there he will come to a fallen rock which looks like a little house, he must enter that, and then he will obtain help.”

The two melancholy ones thought to themselves, “That will still not save us,” and stayed where they were, but the third, the merry one, got up and walked on in the forest until he found the rock-house. In the little house, however, a very aged woman was sitting, who was the Devil’s grandmother, and asked the soldier where he came from, and what he wanted there? He told her everything that had happened, and as he pleased her well, she had pity on him, and said she would help him.

She lifted up a great stone which lay above a cellar, and said, “Conceal thyself there, thou canst hear everything that is said here; only sit still, and do not stir. When the dragon comes, I will question him about the riddle, he tells everything to me, so listen carefully to his answer.” At twelve o’clock at night, the dragon came flying thither, and asked for his dinner. The grandmother laid the table, and served up food and drink, so that he was pleased, and they ate and drank together. In the course of conversation, she asked him what kind of a day he had had, and how many souls he had got?

“Nothing went very well today,” he answered, “but I have laid hold of three soldiers, I have them safe.”

“Indeed! three soldiers, that’s something like, but they may escape you yet.”

The Devil said mockingly, “They are mine! I will set them a riddle, which they will never in this world be able to guess!”

“What riddle is that?” she inquired.

“I will tell you. In the great North Sea lies a dead dogfish, that shall be your roast meat, and the rib of a whale shall be your silver spoon, and a hollow old horse’s hoof shall be your wineglass.” When the Devil had gone to bed, the old grandmother raised up the stone, and let out the soldier.

“Hast thou paid particular attention to everything?”

“Yes,” said he, “I know enough, and will contrive to save myself.” Then he had to go back another way, through the window, secretly and with all speed to his companions. He told them how the Devil had been overreached by the old grandmother, and how he had learned the answer to the riddle from him. Then they were all joyous, and of good cheer, and took the whip and whipped so much gold for themselves that it ran all over the ground.

When the seven years had fully gone by, the Devil came with the book, showed the signatures, and said, “I will take you with me to hell. There you shall have a meal! If you can guess what kind of roast meat you will have to eat, you shall be free and released from your bargain, and may keep the whip as well.”

Then the first soldier began and said, “In the great North Sea lies a dead dogfish, that no doubt is the roast meat.”

The Devil was angry, and began to mutter, “Hm! hm! hm!” And asked the second, “But what will your spoon be?”

“The rib of a whale, that is to be our silver spoon.”

The Devil made a wry face, again growled, “Hm! hm! hm!” and said to the third, “And do you also know what your wineglass is to be?”

“An old horse’s hoof is to be our wineglass.” Then the Devil flew away with a loud cry, and had no more power over them, but the three kept the whip, whipped as much money for themselves with it as they wanted, and lived happily to their end.

Ferdinand the Faithful

Once on a time lived a man and a woman who so long as they were rich had no children, but when they were poor they had a little boy. They could, however, find no godfather for him, so the man said he would just go to another place to see if he could get one there. As he went, a poor man met him, who asked him where he was going. He said he was going to see if he could get a godfather, that he was poor, so no one would stand as godfather for him. “Oh,” said the poor man, “you are poor, and I am poor; I will be godfather for you, but I am so ill off I can give the child nothing. Go home and tell the nurse that she is to come to the church with the child.”

When they all got to the church together, the beggar was already there, and he gave the child the name of Ferdinand the Faithful.

When he was going out of the church, the beggar said, “Now go home, I can give you nothing, and you likewise ought to give me nothing.” But he gave a key to the nurse, and told her when she got home she was to give it to the father, who was to take care of it until the child was fourteen years old, and then he was to go on the heath where there was a castle which the key would fit, and that all which was therein should belong to him.

Now when the child was seven years old and had grown very big, he once went to play with some other boys, and each of them boasted that he had got more from his godfather than the other; but the child could say nothing, and was vexed, and went home and said to his father, “Did I get nothing at all, then, from my godfather?”

“Oh, yes,” said the father, “thou hadst a key if there is a castle standing on the heath, just go to it and open it.” Then the boy went thither, but no castle was to be seen, or heard of.

After seven years more, when he was fourteen years old, he again went thither, and there stood the castle. When he had opened it, there was nothing within but a horse, a white one. Then the boy was so full of joy because he had a horse, that he mounted on it and galloped back to his father. “Now I have a white horse, and I will travel,” said he. So he set out, and as he was on his way, a pen was lying on the road. At first he thought he would pick it up, but then again he thought to himself, “Thou shouldst leave it lying there; thou wilt easily find a pen where thou art going, if thou hast need of one.”

As he was thus riding away, a voice called after him, “Ferdinand the Faithful, take it with thee.” He looked around, but saw no one, then he went back again and picked it up.

When he had ridden a little way farther, he passed by a lake, and a fish was lying on the bank, gasping and panting for breath, so he said, “Wait, my dear fish, I will help thee get into the water,” and he took hold of it by the tail, and threw it into the lake.

Then the fish put its head out of the water and said, “As thou hast helped me out of the mud I will give thee a flute; when thou art in any need, play on it, and then I will help thee, and if ever thou lettest anything fall in the water, just play and I will reach it out to thee.” Then he rode away, and there came to him a man who asked him where he was going.

“Oh, to the next place.” Then what his name was? “Ferdinand the Faithful.”

“So! then we have got almost the same name, I am called Ferdinand the Unfaithful.” And they both set out to the inn in the nearest place.

Now it was unfortunate that Ferdinand the Unfaithful knew everything that the other had ever thought and everything he was about to do; he knew it by means of all kinds of wicked arts. There was, however, in the inn an honest girl, who had a bright face and behaved very prettily. She fell in love with Ferdinand the Faithful because he was a handsome man, and she asked him whither he was going. “Oh, I am just travelling round about,” said he. Then she said he ought to stay there, for the King of that country wanted an attendant or an outrider, and he ought to enter his service. He answered he could not very well go to anyone like that and offer himself.

Then said the maiden, “Oh, but I will soon do that for you.” And so she went straight to the King, and told him that she knew of an excellent servant for him. He was well pleased with that, and had Ferdinand the Faithful brought to him, and wanted to make him his servant. He, however, liked better to be an outrider, for where his horse was, there he also wanted to be, so the King made him an outrider.

When Ferdinand the Unfaithful learnt that, he said to the girl, “What! Dost thou help him and not me?”

“Oh,” said the girl, “I will help thee too.” She thought, “I must keep friends with that man, for he is not to be trusted.” She went to the King, and offered him as a servant, and the King was willing.

Now when the King met his lords in the morning, he always lamented and said, “Oh, if I had but my love with me.” Ferdinand the Unfaithful was, however, always hostile to Ferdinand the Faithful.

So once, when the King was complaining thus, he said, “You have the outrider, send him away to get her, and if he does not do it, his head must be struck off.” Then the King sent for Ferdinand the Faithful, and told him that there was, in this place or in that place, a girl he loved, and that he was to bring her to him, and if he did not do it he should die.

Ferdinand the Faithful went into the stable to his white horse, and complained and lamented, “Oh, what an unhappy man I am!”

Then someone behind him cried, “Ferdinand the Faithful, why weepest thou?”

He looked round but saw no one, and went on lamenting; “Oh, my dear little white horse, now must I leave thee; now must I die.”

Then someone cried once more, “Ferdinand the Faithful, why weepest thou?” Then for the first time he was aware that it was his little white horse who was putting that question.

“Dost thou speak, my little white horse; canst thou do that?” And again, he said, “I am to go to this place and to that, and am to bring the bride; canst thou tell me how I am to set about it?”

Then answered the little white horse, “Go thou to the King, and say if he will give thou what thou must have, thou wilt get her for him. If he will give thee a ship full of meat, and a ship full of bread, it will succeed. Great giants dwell on the lake, and if thou takest no meat with thee for them, they will tear thee to pieces, and there are the large birds which would pick the eyes out of thy head if thou hadst no bread for them.” Then the King made all the butchers in the land kill, and all the bakers bake, that the ships might be filled. When they were full, the little white horse said to Ferdinand the Faithful, “Now mount me, and go with me into the ship, and then when the giants come, say,

“Peace, peace, my dear little giants,
I have had thought of ye,
Something I have brought for ye;

“and when the birds come, thou shalt again say,

“Peace, peace, my dear little birds,
I have had thought of ye,
Something I have brought for ye;

“then they will do nothing to thee, and when thou comest to the castle, the giants will help thee. Then go up to the castle, and take a couple of giants with thee. There the princess lies sleeping; thou must, however, not awaken her, but the giants must lift her up, and carry her in her bed to the ship.” And now everything took place as the little white horse had said, and Ferdinand the Faithful gave the giants and the birds what he had brought with him for them, and that made the giants willing, and they carried the princess in her bed to the King. And when she came to the King, she said she could not live, she must have her writings, they had been left in her castle. Then by the instigation of Ferdinand the Unfaithful, Ferdinand the Faithful was called, and the King told him he must fetch the writings from the castle, or he should die.

Then he went once more into the stable, and bemoaned himself and said, “Oh, my dear little white horse, now I am to go away again, how am I to do it?” Then the little white horse said he was just to load the ships full again. So it happened again as it had happened before, and the giants and the birds were satisfied, and made gentle by the meat. When they came to the castle, the white horse told Ferdinand the Faithful that he must go in, and that on the table in the princess’s bedroom lay the writings. And Ferdinand the Faithful went in, and fetched them.

When they were on the lake, he let his pen fall into the water; then said the white horse, “Now I cannot help thee at all.” But he remembered his flute, and began to play on it, and the fish came with the pen in its mouth, and gave it to him. So he took the writings to the castle, where the wedding was celebrated.

The Queen, however, did not love the King because he had no nose, but she would have much liked to love Ferdinand the Faithful. Once, therefore, when all the lords of the court were together, the Queen said she could do feats of magic, that she could cut off anyone’s head and put it on again, and that one of them ought just to try it. But none of them would be the first, so Ferdinand the Faithful, again at the instigation of Ferdinand the Unfaithful, undertook it and she hewed off his head, and put it on again for him, and it healed together directly, so that it looked as if he had a red thread round his throat. Then the King said to her, “My child, and where hast thou learnt that?”

“Yes,” she said, “I understand the art; shall I just try it on thee also?”

“Oh, yes,” said he. But she cut off his head, and did not put it on again; but pretended that she could not get it on, and that it would not keep fixed. Then the King was buried, but she married Ferdinand the Faithful.

He, however, always rode on his white horse, and once when he was seated on it, it told him that he was to go on to the heath which he knew, and gallop three times round it. And when he had done that, the white horse stood up on its hind legs, and was changed into a King’s son.